Spitfire List Web site and blog of anti-fascist researcher and radio personality Dave Emory.

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Extremism in the defense of stupidity is a vice

There was shootout last week between police offi­cers in Louisiana and what appear to be seven indi­vid­u­als asso­ci­ated with the sov­er­eign cit­i­zens move­ment. It’s the most recent tragedy in a string of anti-government attacks by fol­low­ers of the ide­ol­ogy includ­ing Jared Loughner’s shoot­ing spree last year. As Barry Gold­wa­ter once famously quipped, “extrem­ism in the defense of lib­erty is no vice”. Posse comi­ta­tus and the sov­er­eign cit­i­zens move­ment should prob­a­bly be viewed as an excep­tion to Barry’s rule.

This lat­est attack resulted in two dead and two wounded offi­cers in a pair of sequen­tial shootouts start­ing in the park­ing lot of an oil refin­ery. Two mem­bers of the group were also wounded. One of them was a mem­ber of the noto­ri­ous white supremacist-infested “posse comi­ta­tus”:

TPM
Louisiana Ambush Sus­pect Tied To ‘Anti-Government Group’

Nick R. Mar­tin August 17, 2012, 5:50 PM

A year ago, he was wanted by Nebraska author­i­ties for allegedly mak­ing “ter­ror­is­tic threats” to law enforcement.

By Fri­day, inves­ti­ga­tors said Kyle Joekel, 28, was one of seven peo­ple involved in what was being described as a pair of ambushes on sheriff’s deputies out­side of New Orleans. Two deputies were killed and two oth­ers wounded before it all came to an end early Thurs­day morning.

Accord­ing to a report by the Shreve­port Times, inves­ti­ga­tors in Louisiana had Joekel on their radar for months before the shoot­ing and believed he was part of some sort of “anti-government group.”

...

The details of the inci­dent were not imme­di­ately clear on Fri­day after­noon, but the New Orleans Times-Picayune reported that the sher­iff of Gage County believed Joekel was part of a group known as Posse Comi­ta­tus. The group, which was largely active in the 1970s and 80s, was seen as the pre­cur­sor to the sov­er­eign cit­i­zens movement.

“It just didn’t look right,” Sher­iff Mil­lard “Gus” Gustafson told the news­pa­per. “These guys would be dri­ving around at night, and they’d have weapons on the front seat. If you’re doing that, something’s wrong — you’re either hunt­ing ille­gally or doing some­thing else.”

...

Posse comi­ta­tus, a far-right anti-tax/anti-government move­ment that doesn’t rec­og­nize legal author­ity above the level of county sher­iff, is an espe­cially impor­tant rad­i­cal move­ment to under­stand within the con­text of the cur­rent eco­nomic cri­sis and the finan­cial sec­tor loot­ing that led up to it. It emerged in the 1970’s and 80’s in rural Amer­ica as a farm­ing cri­sis dis­placed and dis­lo­cated rural com­mu­ni­ties. Not only was it a pre­de­ce­sor to the sov­er­eign cit­i­zens move­ment and the larger col­lec­tion of survivalist-oriented, anti-tax/IRS, Chris­t­ian Iden­tity far-right white sprema­cist under­ground that exists today. It was also a trail­blazer in “paper ter­ror­ism” and some very strange legal the­o­ries:

The Wash­ing­ton Monthly
Too Weird
for The Wire
May/June/July 2008

How black Bal­ti­more drug deal­ers are
using white suprema­cist legal
the­o­ries to con­found the Feds
.

By Kevin Carey

In Novem­ber 16, 2005, Willie “Bo” Mitchell and three co-defendants—Shelton “Lit­tle Rock” Har­ris, Shelly “Wayne” Mar­tin, and Shawn Earl Gard­ner— appeared for a hear­ing in the mod­ern fed­eral cour­t­house in down­town Bal­ti­more, Mary­land. The four African Amer­i­can men were fac­ing fed­eral charges of rack­e­teer­ing, weapons pos­ses­sion, drug deal­ing, and five counts of first-degree mur­der. For nearly two years the pros­e­cu­tors had been method­i­cally build­ing their case, with the aim of putting the defen­dants to death. In Bal­ti­more, which has a mur­der rate eight times higher than that of New York City, such cases are depress­ingly commonplace.

A few min­utes after 10 a.m., United States Dis­trict Court Judge Andre M. Davis took his seat and began his intro­duc­tory remarks. Sud­denly, the leader of the defen­dants, Willie Mitchell, a short, unre­mark­able look­ing twenty-eight-yearold with close-cropped hair, leapt from his chair, grabbed a micro­phone, and launched into a bizarre solil­o­quy.

“I am not a defen­dant,” Mitchell declared. “I do not have attor­neys.” The court “lacks ter­ri­to­r­ial juris­dic­tion over me,” he argued, to the amaze­ment of his lawyers. To sup­port these con­tentions, he cited decades-old acts of Con­gress involv­ing the aban­don­ment of the gold stan­dard and the cre­ation of the Fed­eral Reserve. Judge Davis, a Baltimore-born African Amer­i­can in his late fifties, tried to inter­rupt. “I object,” Mitchell repeated robot­i­cally. Shelly Mar­tin and Shel­ton Har­ris fol­lowed Mitchell to the micro­phone, giv­ing the same speech ver­ba­tim. Their attor­neys tried to inter­vene, but when Harris’s lawyer leaned over to speak to him, Har­ris shoved him away.

Judge Davis ordered the three defen­dants to be removed from the court, and turned to Gard­ner, who had, until then, remained quiet. But Gard­ner, too, intoned the same strange speech. “I am Shawn Earl Gard­ner, live man, flesh and blood,” he pro­claimed. Every time the judge referred to him as “the defen­dant” or “Mr. Gard­ner,” Gard­ner auto­mat­i­cally inter­rupted: “My name is Shawn Earl Gard­ner, sir.” Davis tried to explain to Gard­ner that his behav­ior was putting his chances of acquit­tal or leniency at risk. “Don’t throw your life away,” Davis pleaded. But Gard­ner wouldn’t stop. Judge Davis con­cluded the hear­ing, deter­mined to find out what was going on.

As it turned out, he wasn’t alone. In the pre­vi­ous year, nearly twenty defen­dants in other Bal­ti­more cases had begun adopt­ing what lawyers in the fed­eral cour­t­house came to call “the flesh-and-blood defense.” The defense, such as it is, boils down to this: As offi­cers of the court, all defense lawyers are really on the government’s side, hav­ing sworn an oath to uphold a vast, century-old con­spir­acy to con­ceal the fact that most aspects of the fed­eral gov­ern­ment are ille­git­i­mate, includ­ing the courts, which have no con­sti­tu­tional author­ity to bring peo­ple to trial. The defen­dants also believed that a legal dis­tinc­tion could be drawn between their name as writ­ten on their indict­ment and their true iden­tity as a “flesh and blood man.”

Judge Davis and his law clerk pored over the case files, which led them to a series of strange Web sites. The fle­s­hand– blood defense, they dis­cov­ered, came from a place far from Bal­ti­more, from peo­ple as dif­fer­ent from Willie Mitchell as peo­ple could pos­si­bly be. Its antecedents stretched back decades, involv­ing reli­gious zealots, gun nuts, tax pro­tes­tors, and vio­lent sep­a­ratists dri­ven by the­o­ries that had fueled delu­sions of Aryan supremacy and race war in gun-loaded com­pounds in the wilds of Mon­tana and Idaho. Although Mitchell and his peers didn’t know it, they were inher­it­ing the intel­lec­tual legacy of white suprema­cists who believe that Amer­ica was irrev­o­ca­bly bro­ken when the 14th Amend­ment pro­vided equal rights to for­mer slaves. It was the ide­ol­ogy that inspired the Okla­homa City bomb­ing, the biggest act of domes­tic ter­ror­ism in the nation’s his­tory, and now, a decade later, it had some­how sprouted in the crime-ridden ghet­tos of Bal­ti­more.
...

Note that these ideas that the US con­sti­tu­tion negates vir­tu­ally all fed­eral laws (and most other laws) are found in the youtube videos made by Jared Loughner...along with a strange gram­mer obses­sion. Lough­ner sort of puts a new spin on the term “gram­mer nazi”.

Skip­ping down in the article...

...

A month after the hear­ing, Judge Davis took the unusual step of issu­ing a writ­ten opin­ion deny­ing all of the defendant’s “unusual—if not bizarre” argu­ments. “Per­haps they would even be humor­ous,” Davis wrote, “were the stakes not so high … It is truly ironic that four African– Amer­i­can defen­dants here appar­ently rely on an ide­ol­ogy derived from a famously dis­cred­ited notion: the ille­git­i­macy of the Four­teenth Amend­ment.” One can under­stand his incredulity that four Bal­ti­more drug deal­ers might invoke a racist argu­ment that dates back to the nine­teenth cen­tury. But as it turns out, that’s when the seeds of the flesh-and-blood defense were sown.

In 1878, south­ern Democ­rats pushed leg­is­la­tion through Con­gress lim­it­ing the abil­ity of the fed­eral gov­ern­ment to mar­shal troops on U.S. soil. Known as Posse Comi­ta­tus, (Latin for “power of the county”) the law’s authors hoped to con­strain the government’s abil­ity to pro­tect black south­ern­ers from vio­lence and dis­crim­i­na­tion. The act sym­bol­i­cally marked the end of Recon­struc­tion and the begin­ning of Jim Crow.

For the next eight decades, black Amer­i­cans lived under the yoke of insti­tu­tional racism. But by the late 1950s, the civil rights move­ment was grow­ing in strength. In 1957, Pres­i­dent Eisen­hower sent 1,200 troops from the 101st Air­borne Divi­sion to Lit­tle Rock, Arkansas, so that nine black stu­dents could safely enter a pre­vi­ously all-white high school. The land­mark Civil Rights Act fol­lowed in 1964.

These devel­op­ments hor­ri­fied one William Gale, a World War II vet­eran, insur­ance sales­man, self-styled min­is­ter of racist Chris­t­ian Iden­tity the­ol­ogy, and rav­ing anti-Semite. In 1971, he launched a move­ment whose impact would rever­ber­ate through the rad­i­cal fringes of Amer­i­can soci­ety for decades to come. He called it Posse Comi­ta­tus, named for the 1878 law he believed Eisen­hower had vio­lated by send­ing the troops to Lit­tle Rock. In a series of tapes and self-published pam­phlets, Gale explained that county sher­iffs were the supreme legal law enforce­ment offi­cers in the land, and that county res­i­dents had the right to form a posse to enforce the Constitution—however they, as “sov­er­eign cit­i­zens,” chose to inter­pret it. Pub­lic offi­cials who inter­fered, instructed Gale, should be “hung by the neck” at high noon.

Gale’s racist beliefs were hardly unique. His sin­gu­lar inno­va­tion was to devise a “legal” phi­los­o­phy that was enor­mously appeal­ing to dis­af­fected, alien­ated cit­i­zens. It was a promise of power, a means of assert­ing that they were the true inher­i­tors of the found­ing fathers’ ideal, a dream they believed had been cor­rupted by a vast con­spir­acy that only they could see. Gale’s ideas gave peo­ple on the para­noid edge of soci­ety a col­lec­tive iden­tity. It told them what they des­per­ately wanted to hear: that the fed­eral gov­ern­ment was ille­git­i­mate, and that the legal weapons the state used to oppress them could be turned against the state.

Soon, Posses were sprout­ing across the coun­try, attract­ing vet­er­ans of the 1960s-era tax protest move­ment, Sec­ond Amend­ment abso­lutists, Chris­t­ian Iden­tity adher­ents, and ardent anti-communists who had aban­doned the John Birch Soci­ety because they felt the orga­ni­za­tion wasn’t extreme enough. Local groups would meet to share lit­er­a­ture, lis­ten to tapes of Gale’s ser­mons, and dis­cuss prepa­ra­tions for the approach­ing End Times. This extrem­ist stew pro­duced exotic amal­ga­ma­tions of para­noia, such as when Posse mem­bers would explain the need for local mili­tias to stock­pile weapons in order to defend white Chris­tians from blacks in the com­ing race war sparked by the inevitable eco­nomic col­lapse caused by the income tax and a cabal of inter­na­tional Jew­ish bankers bent on global dom­i­nance through one world gov­ern­ment, for Satan.

While local Posses would peri­od­i­cally con­front law enforce­ment offi­cials in the 1970s, (usu­ally in prop­erty dis­putes), they were often incom­pe­tent, and few peo­ple were hurt. But things took a seri­ous turn in 1978, when thou­sands of farm­ers ral­lied in Wash­ing­ton D.C. seek­ing relief from low com­mod­ity prices, high inter­est rates, and farm debt. When Con­gres­sional relief attempts failed, some farm­ers became sus­cep­ti­ble to ped­dlers of the Posse ide­ol­ogy, which preached that the farm cri­sis had been brought on by the inter­na­tional Jew­ish bank­ing con­spir­acy, aban­don­ment of the gold stan­dard and a malev­o­lent Fed­eral Reserve.

...

It’s an impor­tant les­son we can learn from the rise of posse comi­ta­tus in the 70’s and 80’s: When gov­ern­ments fail to address the eco­nomic trou­bles fac­ing their cit­i­zens, those cit­i­zens tend to become much more amenable to extreme nation­al­ism and con­spir­acy the­o­ries, espe­cially the exist­ing legacy con­spir­acy the­o­ries of a cabal of inter­na­tional jew­ish bankers. One les­son we can take away from this is that any move­ment that wants to pro­mote such theories/worldviews has an incen­tive to destroy the econ­omy in order to rad­i­cal­ize the pop­u­lace. It’s a les­son the pub­lic really needs to learn in the con­text of a global reces­sion brought on by an inter­na­tional finan­cial cri­sis because the banks haven’t been the only sec­tors of soci­ety bailed out in the wake of the finan­cial cri­sis. A num­ber of bank­rupt polit­i­cal ide­olo­gies have also been bailed out by the government’s kid glove treat­ment of the finan­cial sec­tor after the obscene behav­ior by the banksters.

Con­tin­u­ing...

...
By 1982, Bill Gale had flown to Kansas to con­duct para­mil­i­tary train­ing and indoc­tri­na­tion for splin­ter groups of dis­af­fected farm­ers. At night, a coun­try music sta­tion in Dodge City broad­cast tapes of Gale’s ser­mons. “You’re either going to get back to the Con­sti­tu­tion of the United States in your gov­ern­ment,” he intoned, “or offi­cials are gonna hang by the neck until they’re dead … Arise and fight! If a Jew comes near you, run a sword through him.” As Posse ide­ol­ogy rip­pled across the dis­tressed farm belt, vio­lence fol­lowed. Sev­eral deadly con­fronta­tions between Posse adher­ents and law enforce­ment made national head­lines; Ger­aldo Rivera descended on Nebraska to doc­u­ment the “Seeds of Hate” in America’s heart­land. By 1987, Gale’s rhetoric had esca­lated fur­ther. He told his fol­low­ers that “You’ve got an enemy gov­ern­ment run­ning around … its source and its loca­tion is Wash­ing­ton, D.C., and the fed­eral build­ings they’ve built with your tax money all over the cities in this land.”

Huck­sters and char­la­tans prowled the Mid­west as the farm cri­sis deep­ened, sell­ing des­per­ate farm­ers expen­sive sem­i­nars and prepack­aged legal defenses “guar­an­teed” to can­cel debts and fore­stall fore­clo­sure. Since the gold stan­dard had been aban­doned in 1933, they argued, money had no inher­ent value, and so nei­ther did their debts. All they had to do, farm­ers were told, was opt out of the sys­tem by send­ing a let­ter to the appro­pri­ate author­i­ties renounc­ing their driver’s license, birth cer­tifi­cate, and social secu­rity num­ber. That num­ber was allegedly tied to a secret gov­ern­ment account held in a secure sub­ter­ranean facil­ity in lower Man­hat­tan, where cit­i­zens are used as col­lat­eral against inter­na­tional debts issued by the Fed and everyone’s name is on a mas­ter list, spelled in cap­i­tal letters—the very same cap­i­tal let­ters used in the offi­cial court doc­u­ments detail­ing fore­clo­sure and other actions against them. The cap­i­tal let­ter name was noth­ing but an arti­fi­cial con­struct, they were told, a legal “straw man.” It wasn’t them—natural, live, flesh and blood men.

Bill Gale died on April 28, 1988, three months after being sen­tenced in fed­eral court for con­spir­acy, tax crimes, and mail­ing death threats to the Inter­nal Rev­enue Ser­vice. By that time, the farm cri­sis had begun to recede. Posse ide­ol­ogy sim­mered for the next few years, mor­ph­ing into the “Chris­t­ian Patriot” move­ment, which sanded down some of the rough­est racist and anti-Semitic edges while retain­ing the core beliefs of Con­sti­tu­tional fun­da­men­tal­ism. The patri­ots saw them­selves as “sov­er­eign cit­i­zens,” unlike the “fed­eral cit­i­zens” who had been cre­ated by the 14th Amendment’s guar­an­tee of equal pro­tec­tion under the law.

The deadly con­fronta­tions between fed­eral agents and extrem­ists at Ruby Ridge in 1992 and Waco, Texas in 1993 brought latent anger with the fed­eral gov­ern­ment back to a boil. The mili­tia move­ment of the 1990s built on Posse tenets of county– based, self-organized para­mil­i­tary groups led by cit­i­zens express­ing their basic Con­sti­tu­tional rights. Most groups stuck with con­duct­ing sur­vival­ist train­ing camps and fil­ing bogus liens against houses owned by local judges. But a few did much more.

In 1993, a Michi­gan farmer and sur­vival­ist named James Nichols was pulled over for speed­ing. Instead of sim­ply pay­ing the fine, he argued in court that his “sov­er­eign cit­i­zen” sta­tus made him immune to pros­e­cu­tion. That same year, James’ brother Terry tried to pay off a $17,000 debt with a fake check issued by a rad­i­cal “fam­ily farm preser­va­tion” group run by Posse adher­ents. Two years later, Terry Nichols helped to bring the Posse’s anti-government hatred to its ulti­mate fruition. On April 18, 1995, he and a friend named Tim­o­thy McVeigh loaded 108 fifty-pound bags of ammo­nium nitrate fer­til­izer into a Ryder truck. The next day, McVeigh bombed the Mur­rah fed­eral build­ing in Okla­homa City, killing 168 peo­ple on the sec­ond anniver­sary of Waco.

...

As the above arti­cle indi­cates, posse comi­ta­tus is rooted in the desire to estab­lish a white-supremacist god-ordained utopia of con­sti­tu­tion­ally man­dated really really really small gov­ern­ment. And no Jew­ish bankers. It’s sort of early ver­sion for the broader spec­trum of mil­i­tant far-right move­ments we’ve seen explod­ing across the US over the last cou­ple of decades, includ­ing Okla­homa City bomber Tim­o­thy McVeigh and his direct co-conspirators. Think of the posse comi­ta­tus world­view as sort of the John Birch Soci­ety viewed through the lens of a mil­i­tant hyper-Libertarian Chris­t­ian Iden­tity neo-nazi. They’re pretty extreme but also some­what pro­to­typ­i­cal for the hard­core ‘Patriot’ scene:

Cursor.org
Rush, Newspeak
and Fas­cism:
An exegesis

by David Neiwert

POSTED AUGUST 30, 2003 —

V. Proto-Fascism in America

by David Neiwert

It’s clear by now, I hope, that fas­cism isn’t some­thing pecu­liar to Europe, but in fact grew out of an impulse that appears through­out his­tory in many dif­fer­ent cul­tures. This impulse is, as Roger Grif­fin puts it, “ultra-nationalism that aspires to bring about the renewal of a nation’s entire polit­i­cal culture.”

We needn’t look far to find this impulse at play in the Amer­i­can land­scape — social, reli­gious and polit­i­cal renewal all appear as con­stant (though per­haps not yet dom­i­nant) themes of Repub­li­can pro­pa­ganda now. But it is espe­cially preva­lent on the extrem­ist right; indeed, it’s prob­a­bly a defin­i­tive trait.

Grif­fin argues that current-day fas­cism is “grou­pus­cu­lar” in nature — that is, it forms out of small­ish but vir­u­lent, poten­tially lethal and cer­tainly prob­lem­atic “organisms”:

After the war the dank con­di­tions for rev­o­lu­tion­ary nation­al­ism “dried out” to a point where it could no longer form into a single-minded slime mould. Since party-political space was largely closed to it, even in its diminu­tive ver­sions, it moved increas­ingly into dis­parate niches within civic and uncivic space, often assum­ing a “metapo­lit­i­cal” mode in which it focussed on chang­ing the “cul­tural hege­mony” of the dom­i­nant lib­eral cap­i­tal­ist sys­tem. … Where rev­o­lu­tion­ary nation­al­ism pur­sued vio­lent tac­tics they were no longer insti­tu­tion­alised and movement-based, but of a spo­radic, anar­chic, and ter­ror­is­tic nature. To the unini­ti­ated observer it seemed that where once plan­ets great and small of ultra-nationalist ener­gies had dom­i­nated the skies, there now cir­cled an aster­oid belt of frag­ments, mostly invis­i­ble to the naked eye.19

When we con­sider some of the other his­tor­i­cal traits of fas­cism, includ­ing those it shares with other forms of total­i­tar­i­an­ism, then it becomes much eas­ier to iden­tify the polit­i­cal fac­tions that are most clearly proto-fascist — that is, poten­tially fas­cist, if not explic­itly so. (As Pax­ton argues, its latent expres­sion will not nec­es­sar­ily rep­re­sent its mature form.) Sur­vey­ing the Amer­i­can scene, it is clear that just such a move­ment already exists. And in fact, it had already inspired, before 9/11, the most hor­ren­dous ter­ror­ist attack ever on Amer­i­can soil. It calls itself the “Patriot” movement.

You may have heard that this move­ment is dead. It isn’t, quite yet. And its poten­tial dan­ger to the Amer­i­can way of life is still very much with us.

Those who have read In God’s Coun­try know that I con­clude, in the After­word, that the Patriot move­ment rep­re­sents a gen­uine proto-fascist ele­ment: “a uniquely Amer­i­can kind of fas­cism.” Let’s explore this point in a lit­tle more detail.

As Grif­fin sug­gests, the “grou­pus­cu­lar” form that post­war fas­cism has taken seems to pose lit­tle threat, but it remains latent in the woodwork:

But the dan­ger of the grou­pus­cu­lar right is not only at the level of the chal­lenge to “cul­tural hege­mony”. Its exis­tence as a per­ma­nent, prac­ti­cally unsup­press­ible ingre­di­ent of civil and uncivil soci­ety also ensures the con­tin­ued “pro­duc­tion” of racists and fanat­ics. On occa­sion these are able to sub­vert demo­c­ra­tic, paci­fist oppo­si­tion to glob­al­i­sa­tion, as has been seen when they have infil­trated the “No Logo” move­ment with a rev­o­lu­tion­ary, vio­lent dynamic all too eas­ily exploited by gov­ern­ments to tar all pro­test­ers with the same brush. Oth­ers choose instead to pur­sue the path of entry­ism by join­ing main­stream reformist par­ties, thus ensur­ing that both main­stream con­ser­v­a­tive par­ties and neo-populist par­ties con­tain a fringe of ide­o­log­i­cally “pre­pared” hard-core extrem­ists. More­over, while the semi-clandestine grou­pus­cu­lar form now adopted by hard-core activist and metapo­lit­i­cal fas­cism can­not spawn the uni­formed para­mil­i­tary cadres of the 1930s, it is ide­ally suited to breed­ing lone wolf ter­ror­ists and self-styled “polit­i­cal sol­diers” in train­ers and bomber-jackets ded­i­cated to a tac­tic of sub­ver­sion known in Ital­ian as “spon­taneism”. [Empha­sis mine] By read­ing the ratio­nalised hate that they find on their screens as a rev­e­la­tion they trans­form their brood­ing malaise into a sense of mis­sion and turn the servers of their book-marked web grou­pus­cules into their masters.

Grif­fin iden­ti­fies this man­i­fes­ta­tion of fas­cism not only in Europe but in the United States:

One of the ear­li­est such acts of ter­ror­ism on record harks back to hal­cyon pre-PC days. When Kohler Gun­dolf com­mit­ted the Okto­ber­fest bomb­ing in 1980 it was ini­tially attrib­uted to a “nut­ter” work­ing inde­pen­dently of the organ­ised right. Yet it later tran­spired that he had been a mem­ber of the West Ger­man grou­pus­cule, Wehrsport­gruppe Hoff­mann. It also emerged at the trial of the “Okla­homa bomber”, Tim­o­thy McVeigh, that he had been deeply influ­enced by the USA’s thriv­ing grou­pus­cu­lar right sub­cul­ture. His dis­af­fec­tion with the con­tem­po­rary state of the nation had been politi­cised by his expo­sure to the shad­owy rev­o­lu­tion­ary sub­cul­ture cre­ated by the patri­otic mili­tias, rifle clubs and sur­vival­ists. In par­tic­u­lar, his belief that he had been per­son­ally called to do some­thing to break ZOG’s (the so-called Zion­ist Occu­pa­tion Gov­ern­ment) stran­gle­hold on Amer­ica had crys­tallised into a plan on read­ing The Turner Diaries by William Pierce, head of the National Alliance.20

Con­ser­v­a­tives have suc­cess­fully re-airbrushed the Okla­homa City bomb­ing as the act of a sin­gle maniac (or two) rather than the piece of right-wing ter­ror­ism it was, derived wholly from an ide­o­log­i­cal stew of ven­omous hate that has simul­ta­ne­ously been seep­ing into main­stream con­ser­vatism through­out the 1990s and since.
...
HN

Note that the 1980 Okto­ber­fest bomb­ing in Munich was reviewed in 2011 and the bomber was indeed part of a larger neo-nazi net­work but the inves­ti­ga­tors inten­tion­ally ignored these links and pushed the ‘lone wolf’ story in order to avoid the polit­i­cal fall out for the Ger­man right-wing. It’s a phe­nom­ena fre­quently found (often upon later inves­ti­ga­tions) ‘into the many ‘lone wolf’ US domes­tic ter­ror­ists:

Wash­ing­ton Post
Behind the Lone Ter­ror­ist, a Pack Mentality

By Mike Ger­man
Sun­day, June 5, 2005

The FBI has long main­tained that Tim­o­thy McVeigh, who was exe­cuted in 2001 for the Okla­homa City bomb­ing that claimed 168 lives, was the pro­to­typ­i­cal “lone wolf” ter­ror­ist and that any­one impli­cated in the bomb­ing con­spir­acy is behind bars. But old loose ends and trou­bling new rev­e­la­tions about McVeigh’s asso­ci­a­tion with white suprema­cist groups have led many peo­ple to won­der whether a wider con­spir­acy was behind the bomb­ing that took place just over 10 years ago. Rep. Dana Rohrabacher, a Cal­i­for­nia Repub­li­can, is con­sid­er­ing hold­ing hear­ings to try to answer these lin­ger­ing ques­tions. What he is likely to dis­cover is not a dis­agree­ment over the facts, but a fun­da­men­tal mis­per­cep­tion of how most extrem­ist groups operate.

Most peo­ple have never been to a Ku Klux Klan rally or a mili­tia meet­ing; you don’t stum­ble into one by walk­ing through the wrong door at the dentist’s office. Chances are, you wouldn’t know how to find where a white suprema­cist group meets in your com­mu­nity. In fact, you’d prob­a­bly be shocked to learn that there was one in your community.

I learned how extrem­ist groups oper­ate first­hand as an FBI under­cover agent assigned to fight domes­tic ter­ror­ism. They don’t always call them­selves the KKK or the mili­tia; they some­times use benign names that mask their true nature. They might wear Nazi sym­bols right on their sleeves, but they might not. They could be just a cou­ple of grumpy old geezers who meet for cof­fee at a local cafe, or a few young punks look­ing for trou­ble, or even one guy sit­ting in his base­ment chat­ting on neo-Nazi Web sites. But they are all part of an under­ground extrem­ist community.

Even if you could find them, they wouldn’t just wel­come you into a meet­ing. They tend to be sus­pi­cious of strangers. They use coded lan­guage and sym­bols that help them dis­tin­guish insid­ers from the unini­ti­ated, and they are care­ful to avoid infiltrators.

But every once in a while, a fol­lower of these move­ments bursts vio­lently into our world, with deadly con­se­quences — McVeigh, Eric Rudolph, Buford Fur­row Jr., Paul Hill, to name just a few. And all these con­victed mur­der­ers were iden­ti­fied as “lone extrem­ists,” the most dif­fi­cult ter­ror­ists to stop because they act inde­pen­dently from any organization.

Or do they?

Tim McVeigh seemed able to find a mili­tia meet­ing wher­ever he went. He was linked to mili­tia groups in Ari­zona and Michi­gan, white suprema­cist groups in Okla­homa and Mis­souri, and at gun shows he sold copies of “The Turner Diaries,” a racist novel writ­ten by the founder of a neo-Nazi orga­ni­za­tion. No one finds such groups by acci­dent. Eric Rudolph, who planted bombs at the Atlanta Olympics, two abor­tion clin­ics and a gay night­club, grew up in the Chris­t­ian Iden­tity move­ment, which iden­ti­fies whites as God’s cho­sen peo­ple and encour­ages the faith­ful to fol­low the bib­li­cal exam­ple of Phineas by becom­ing instru­ments of God’s vengeance. Aryan Nations, for­merly of Hay­den Lake, Idaho, was a cen­ter of Chris­t­ian Iden­tity thought; not inci­den­tally, Buford Fur­row worked there as a secu­rity guard before going on a shoot­ing ram­page at a Jew­ish day-care cen­ter in South­ern Cal­i­for­nia. Paul Hill wrote of the need to take “Phineas actions” to pre­vent abor­tions and was so well known that the news media used him to speak in sup­port of Michael Griffin’s killing of abor­tion doc­tor David Gunn. That Hill later shot an abor­tion provider him­self should have sur­prised no one.

The fact that these indi­vid­u­als, after being exposed to extrem­ist ide­ol­ogy, each com­mit­ted vio­lent acts might lead a rea­son­able per­son to sus­pect the exis­tence of a wider con­spir­acy. Imag­ine a very smart leader of an extrem­ist move­ment, one who under­stands the First Amend­ment and crim­i­nal con­spir­acy laws, telling his fol­low­ers not to depend on spe­cific instructions.

He might tell them to divorce them­selves from the group before they com­mit a vio­lent act; to act indi­vid­u­ally or in small groups so that oth­ers in the move­ment could avoid crim­i­nal liability. This method­ol­ogy cre­ates a win-win sit­u­a­tion for the extrem­ist leader — the vio­lent goals of the group are met with­out the legal consequences.

Actu­ally, there’s no need to imag­ine this. Extrem­ist group lead­ers pro­duce a tremen­dous amount of lit­er­a­ture, includ­ing train­ing man­u­als on “lead­er­less resis­tance” and lone wolf ter­ror­ism tech­niques. These man­u­als have been around for years and now they’re even avail­able online.

...

Beyond the griz­zly real­ity that Louisiana police offi­cers were just ambushed and gunned down by a bunch of polit­i­cal extrem­ists, part of the rea­son that the string of attacks by the sov­er­eign cit­i­zens (and now posse comi­ta­tus) is so top­i­cal is because both posse comi­ta­tus and the sov­er­eign cit­i­zens are exam­ple of “lead­er­less resis­tance” and encour­age the cre­ation of both inde­pen­dent cells and the kinds of “inde­pen­dent” cells described in the above excerpt. It’s a type of “lead­er­less resis­tance” that’s become eas­ier than ever before with the cre­ation of the inter­net p(The Michi­gan Mili­tia was already using the inter­net to com­mu­ni­cate its mes­sage prior to the Okla­homa City bomb­ing). And since folks can’t help but notice that there have quite a few right wing lone wolves in recent years, an obvi­ous ques­tion for soci­ety is just how large the sym­pa­thetic com­mu­nity could be for these move­ments. As the pre­vi­ous arti­cle excerpt from “Rush, Newspeak and Fas­cism: An exe­ge­sis” dis­cussed, posse comi­ta­tus is a kind of extreme pro­to­type for the much larger Patriot/militia move­ment that has ebbed and waned in the US over the past cou­ple of decades and the sov­er­eign cit­i­zens appear to be a sort of “posse comi­ta­tus 2.0″: a posse comitatus-like world­view stripped of much of the under­ly­ing racism with an exclu­sive focus on the strange legal the­o­ries. So when we see a group of sov­er­eign cit­i­zens team up with a posse comi­ta­tus mem­ber to ambush the police it’s sort of like see­ing the past and future of US far-right polit­i­cal extrem­ism inhabit the same sense­less act and same sense­less polit­i­cal space. And parts of that same sense­less polit­i­cal space is not only shared by a num­ber of ‘Patriot’ and far-right groups with a his­tory of vio­lence but, increas­ingly the Repub­li­can Party:

Cursor.org
Rush, Newspeak
and Fas­cism:
An exegesis

by David Neiwert

POSTED AUGUST 30, 2003 —

V. Proto-Fascism in America

by David Neiwert

...
The Patriot move­ment that inspired Tim McVeigh and his cohorts — as well as a string of other would-be right-wing ter­ror­ists who were involved in some 40-odd other cases in the five years fol­low­ing April 15, 1995 — indeed is descended almost directly from overtly fas­cist ele­ments in Amer­i­can pol­i­tics. Much of its polit­i­cal and “legal” phi­los­o­phy is derived from the “Posse Comi­ta­tus” move­ment of the 1970s and ‘80s, which itself orig­i­nated (in the 1960s) from the teach­ings of renowned anti-Semite William Pot­ter Gale, and fur­ther prop­a­gated by Mike Beach, a for­mer “Sil­ver Shirt” fol­lower of neo-Nazi ide­o­logue William Dud­ley Pelley.21

Though the Patriot move­ment is fairly mul­ti­fac­eted, most Amer­i­cans have a view of it mostly through the media images related to a sin­gle facet — the often pathetic col­lec­tion of bun­glers and fan­ta­sists known as the mili­tia move­ment. More­over, they’ve been told that the mili­tia move­ment is dead.

It is, more or less. (And the whys of that, as we will see, are cru­cial here.) But the Patriot move­ment — oh, it’s alive and rea­son­ably well. Let’s put it this way: It isn’t going away any­time soon.

Note that this arti­cle excerpt was pub­lished in 2003, and the obser­va­tion that the Patriot move­ment is “dead” has, itself, expired.

Con­tin­u­ing...

...

The mili­tia “move­ment” was only one strat­egy in the broad coali­tion of right-wing extrem­ists who call them­selves the “Patriot” move­ment. What this move­ment really rep­re­sents is the attempt of old nation­al­ist, white-supremacist and anti-Semitic ide­olo­gies to main­stream them­selves by strip­ping away the argu­ments about race and eth­nic­ity, and focus­ing almost single-mindedly on their under­ly­ing polit­i­cal and legal philoso­phies – which all come wrapped up, of course, in the neat lit­tle Manichean pack­age of con­spir­acy the­o­ries. In the process, most of their spokes­men care­fully eschew race talk or Jew-baiting, but refer instead to “wel­fare queens” and “inter­na­tional bankers” and the “New World Order”.

Form­ing mili­tias was a strat­egy mainly aimed at recruit­ing from the main­stream, par­tic­u­larly among gun owners. It even­tu­ally fell prey to dis­re­pute and entropy, for rea­sons we’ll explore in a bit. How­ever, there are other Patriot strate­gies that have proved to have greater endurance, par­tic­u­larly “com­mon law courts” and their var­i­ous per­mu­ta­tions, all of which revolve around the idea of “sov­er­eign cit­i­zen­ship,” which makes every white Chris­t­ian male Amer­i­can, essen­tially, a king unto him­self. The move­ment is, as always, muta­ble. It includes a num­ber of “con­sti­tu­tion­al­ist” tax-protest move­ments, as well as cer­tain “home school­ing” fac­tions and anti-abortion extremists.

As I explained it in the After­word of In God’s Country:

...[T]he Patri­ots are not Nazis, nor even neo-Nazis. Rather, they are at least the seedbed, if not the real­iza­tion, of a uniquely Amer­i­can kind of fas­cism. This is an overused term, its potency diluted by overuse and over­state­ment. How­ever, there can be lit­tle mis­tak­ing the nature of the Patriot move­ment as essen­tially fas­cist in the purest sense of the word. The beliefs it embod­ies fit, with star­tling clar­ity, the def­i­n­i­tion of fas­cism as it has come to be under­stood by his­to­ri­ans and soci­ol­o­gists: a polit­i­cal move­ment based in pop­ulist ultra­na­tion­al­ism and focused on an a core mythic ideal of phoenix-like soci­etal rebirth, attained through a return to “tra­di­tional values.”

As with pre­vi­ous forms of fas­cism, its affec­tive power is based on irra­tional dri­ves and myth­i­cal assump­tions; its fol­low­ers find in it an out­let for ide­al­ism and self-sacrifice; yet on close inspec­tion, much of its sup­port actu­ally derives from an array of per­sonal mate­r­ial and psy­cho­log­i­cal moti­va­tions. It is not merely an acci­dent, either, that the move­ment and its belief sys­tems are directly descended from ear­lier man­i­fes­ta­tions of overt fas­cism in the North­west — notably the Ku Klux Klan, Sil­ver Shirts, the Posse Comi­ta­tus and the Aryan Nations. Like all these uniquely Amer­i­can fas­cist groups, the Patri­ots share a com­min­gling of fun­da­men­tal­ist Chris­tian­ity with their eth­nic and polit­i­cal agenda, dri­ven by a desire to shape Amer­ica into a “Chris­t­ian nation.“22

Grif­fin, in The Nature of Fas­cism, appears almost to be describ­ing the Patriot move­ment two years before it arose, par­tic­u­larly in his descrip­tion (pp. 36–37) of pop­ulist ultra-nationalism, which he says “repu­di­ates both ‘tra­di­tional’ and ‘legal/rational’ forms of pol­i­tics in favour of preva­lently ‘charis­matic’ ones in which the cohe­sion and dynam­ics of move­ments depends almost exclu­sively on the capac­ity of their lead­ers to inspire loy­alty and action ... It tends to be asso­ci­ated with a con­cept of the nation as a ‘higher’ racial, his­tor­i­cal, spir­i­tual or organic real­ity which embraces all the mem­bers of its eth­i­cal com­mu­nity who belong to it.“
...

The Patriot move­ment cer­tainly is in a down cycle, and has been since the end of the 1990s. Its recruit­ment num­bers are way down. Its vis­i­bil­ity and level of activ­ity are in sta­sis, if not decline. But right-wing extrem­ism has always gone in cycles. It never goes away — it only becomes latent, and res­ur­rects itself when the con­di­tions are right.

And dur­ing these down peri­ods, the remain­ing True Believ­ers tend to become even more rad­i­cal­ized. There is already a spi­ral of vio­lent behav­ior asso­ci­ated with Patriot beliefs, par­tic­u­larly among the younger and more para­noid adher­ents. As Grif­fin sug­gests, we can prob­a­bly expect to see an increase in these “lone wolf” kind of attacks in com­ing years.

But there is a more sig­nif­i­cant aspect to the appar­ent decline of the Patriot move­ment: Its believ­ers, its thou­sands of foot­sol­diers, and its agenda, never went away. These folks didn’t stop believ­ing that Clin­ton was the anti-Christ or that he intended to enslave us all under the New World Order. They didn’t stop believ­ing it was appro­pri­ate to pre-emptively mur­der “baby killers” or that Jews secretly con­spire to con­trol the world.

No, they’re still with us, but they’re not active much in mili­tias any­more. They’ve been absorbed by the Repub­li­can Party.

They haven’t changed. But they are chang­ing the party.

Once again, note that the above arti­cle was pub­lished in 2003. It’s been nine long years since the above obser­va­tion that the GOP had already absorbed the ‘Patriot’/militia move­ments of the 90’s and what a nine years it’s been. Now, it’s impor­tant to reit­er­ate that you aver­age GOP mem­ber would prob­a­bly find the sov­er­eign cit­i­zens to be absolute lunatics and posse comi­ta­tus to repug­nant at best. At the same time, it’s impor­tant to reit­er­ate that posse comi­ta­tus, the sov­er­eign cit­i­zens, the gen­eral ‘Patriot’ move­ment all share a com­mon under­ly­ing John Birch Society-style con­spir­a­to­r­ial world­view. And it’s a con­spir­a­to­r­ial world­view increas­ingly shared with the Tea Party base. Now, there’s noth­ing wrong with a good con­spir­acy the­ory, but this is bad mojo:

IREHR
Tea time with the posse: Inside an Idaho Tea Party Patri­ots con­fer­ence
Writ­ten by Devin Burghart
Mon­day, 18 April 2011 10:02

A year ago, Pam Stout, a soft-spoken 67 year-old retiree from Bon­ners Ferry, Idaho was fea­tured in the New York Times and asked to appear on the David Let­ter­man show. She per­formed swim­mingly, and por­trayed the Tea Party as a whole­some move­ment of Mid­dle Amer­i­cans con­cerned about issues like TARP and health care reform.

An inside look at a recent Tea Party event orga­nized by Stout shows a very dif­fer­ent side of the Tea Par­ties, and high­lights a dis­turb­ing direc­tion taken by many local groups.

Lit­tle talk of repeal­ing “Oba­macare” or of mod­i­fy­ing objec­tion­able pro­vi­sions of health­care leg­is­la­tion took place at Stout’s “Patri­ots Unite” event, held March 26. The impend­ing pos­si­bil­ity of a gov­ern­ment shut­down due to an impasse over the bud­get was hardly men­tioned. Nary a word was spo­ken about bailouts or taxes. Instead, speak­ers at this Tea Party event gave the crowd a heavy dose of racist “birther” attacks on Pres­i­dent Obama, dis­cus­sions of the con­spir­acy behind the prob­lem fac­ing Amer­ica (com­plete with anti-Semitic illus­tra­tion), Chris­t­ian nation­al­ism, anti-environmentalism, and seri­ous calls for leg­is­la­tion pro­mot­ing states’ rights and “nullification.”

Stout, the Idaho state coor­di­na­tor for Tea Party Patri­ots attracted around sev­enty Tea Party activists from Idaho, Mon­tana, and Wash­ing­ton to the Coeur D’Alene Inn for the con­fer­ence. The goal: to bring iso­lated Tea Party groups together. Orig­i­nally sched­uled as a two-day con­fer­ence, Stout noted that the event was short­ened because, “our work­shop pre­sen­ters are still in Wis­con­sin” pre­sum­ably engaged in Tea Party anti-union orga­niz­ing efforts.

...

States’ Rights and Nullification

What Shea pro­posed is called the doc­trine of nul­li­fi­ca­tion, part of the seces­sion­ist states-rights posi­tion which argues that indi­vid­ual states can uni­lat­er­ally refuse to fol­low or enforce fed­eral law they don’t agree with, or even aban­don their rela­tion­ship with the fed­eral gov­ern­ment com­pletely if they’d like. These beliefs under­lay the Con­fed­er­ates states’ ratio­nale for seced­ing dur­ing the Civil War era, and also under­girded the defense of “legal­ized” Jim Crow seg­re­ga­tion in the 1950s and 1960s. Today, thanks to the Tea Party surge, this set of ideas has moved back into the mainstream.

...

The John Birch Soci­ety and Anti-Semitism

After a short break, Leah South­well, the national devel­op­ment offi­cer for the John Birch Soci­ety (JBS) took the stage. She made sure to point out one of the Birch orga­niz­ers in the house, Dale Pearce, from Nampa. South­well also intro­duced her col­league Robert Brown, the Birch Soci­ety orga­nizer for the region.

The John Birch Soci­ety has been part of the far-right since its found­ing in 1958. It has pro­moted a num­ber of anti-communist con­spir­acy the­o­ries over the years, but its mem­bers occa­sion­ally veer off to advance more directly racist or anti-Semitic ideas. As a result of the Tea Party upsurge, the Birchers have found a more ready audi­ence will­ing to buy what they are sell­ing. That was the case in Idaho dur­ing this conference.

Brown’s did a Pow­er­Point pre­sen­ta­tion with a col­lec­tion of slides enti­tled “The Power of 500.” It attempted to con­vey a diag­no­sis of “the root of the prob­lem” fac­ing Amer­ica. But in actu­al­ity, his speech was like a far-right ver­sion of the on-line game Mad Libs – a fill-in-the-blank con­spir­acy with cul­prits left to the audi­ence mem­bers imaginations.

Some in the crowd took it upon them­selves to start shout­ing out answers. “The Tri­lat­eral Com­mis­sion,” yelled one man. “The Coun­cil on For­eign Rela­tions,” blurted another. “The Bilder­burg­ers,” declared a third. Brown didn’t dis­suade any of their sug­ges­tions; instead he just kept hint­ing that the real root of the prob­lem was big­ger and more ominous.

...

Brown cred­ited the John Birch Soci­ety strat­egy with “real change,” cit­ing poli­cies in Okla­homa such as a law pro­hibit­ing a NAFTA super­high­way pass­ing through the state, and a statute pro­hibit­ing use of Sharia law.

“The only thing that works is the John Birch Soci­ety approach,” Brown told the audi­ence. While admit­ting the big Tea Party ral­lies of 2009 were a “big shot in the arm to the free­dom move­ment,” Brown cal­cu­lated that the money spent to get peo­ple to those ral­lies would be bet­ter spent hir­ing orga­niz­ers (pre­sum­ably Birch orga­niz­ers) in every con­gres­sional district.

Dur­ing the ques­tion ses­sion, a radio host from Sand­point said, “The Birch Soci­ety used to be the whip­ping boys and laugh­ing stocks of the move­ment. How do we get beyond get­ting black­balled?

Brown said that “repeat expo­sure” to John Birch Soci­ety ideas was the key. It took him a while to get com­fort­able with the Birch Soci­ety, too, he con­fessed. He then went on to try to again link the Birchers and the Tea Par­ties, claim­ing that the way they attack the JBS is sim­i­lar to the way they try to smear the Tea Party. “When you’re get­ting flack, you know you’re over tar­get,” he exclaimed, to the delight of the audience.

Over lunch, many of the atten­dees expressed their pleas­ant sur­prise at the at Brown’s pre­sen­ta­tion and his approach. “I thought… “ahh, those Birchers...,’” noted one attendee, “but now I have a dif­fer­ent opinion.”

...

Robert Brown (the John Birch soci­ety rep­re­sen­ta­tive quoted above) was quite right when he advo­cated repeat expo­sure as the best tech­nique for the John Birch Soci­ety to move past get­ting black­balled by the larger con­ser­v­a­tive move­ment. Repeat expo­sure to their world­view has worked won­ders for the Birchers with the larger con­ser­v­a­tive move­ment. Of course, it didn’t hurt that the chief archi­tects for the Tea Party and the con­tem­po­rary GOP have a long his­tory with the John Birch Soci­ety:

Examiner.com
Tea Party Blood Ties: The reemer­gence of the John Birch Soci­ety in 2012

2012 Politcs
August 19, 2012
By: Gre­gory Boyce

In the mind of most lib­eral think­ing Amer­i­cans who stand staunchly on the side of America’s strug­gling 99%, there isn’t an ounce of doubt that tens of mil­lions of fel­low hard work­ing and well-meaning Amer­i­cans who reli­giously cast their bal­lot as “Repub­li­cans” are in real­ity being brain­washed, hood­winked and manip­u­lated by the new {but not improved} John Birch Soci­ety and their ram­bunc­tious “grand­chil­dren”,… The Tea Party.

This insid­i­ous manip­u­la­tion to dupe mod­er­ate Repub­li­cans into believ­ing “Amer­ica and free­dom” is under siege by Social­ism and Com­mu­nism is being orches­trated by well-spoken, well-groomed and well-paid ultra-conservative politi­cians. Their “game” is to cre­ate in the mind of White vot­ers a strong belief that America’s White Euro­pean her­itage is under attack and if gone unchal­lenged, White Amer­i­can cul­ture will go the way of the dinosaur.

His­to­ri­ans and older Amer­i­cans have heard this rant before, it’s not new, indeed, cre­at­ing boogey­men while simul­ta­ne­ously sell­ing fear and hatred is an ancient tac­tic that is often used by power-hungry humans.

...

The John Birch Soci­ety is an Amer­i­can far-right polit­i­cal advo­cacy group that vehe­mently sup­ports an anti-communist, lim­ited gov­ern­ment, and “per­sonal free­dom” polit­i­cal plat­form, even if accom­plish­ing their objec­tive comes at the expense of wrong­fully smear­ing Amer­i­cans who stand up for civil rights, labor unions, a diverse Amer­ica and the lim­it­ing of big busi­ness’ influ­ence in our gov­ern­ment and in our lives. It was the John Birch Soci­ety that branded Amer­i­can Gen­eral and Pres­i­dent, Dwight D. Eisen­hower “an agent of Com­mu­nism.” Even JFK was accused by the John Birch Soci­ety as being a Com­mu­nist sym­pa­thizer and an Amer­i­can trai­tor. Mem­bers sim­ply believe that absolutely no one (that is tar­geted) is above their smear cam­paigns and their mod­ern day “Salem Witch Hunts”.

The John Birch soci­ety warned in a recorded 1963 speech that still sur­vives on tape in a Uni­ver­sity of Michi­gan archive, that “Amer­i­cans must always be on high alert against a takeover of Amer­ica in which Com­mu­nists would infil­trate the high­est offices of gov­ern­ment in the U.S. until even­tu­ally the office of the pres­i­dency is occu­pied by a Com­mu­nist, unknown to the rest of us.”

In essence this exact same speech can be heard at Tea Ral­lies across Amer­ica in 2012.

The ultra-conservative mantra of “The Com­mu­nists are out to get you” was sung by the Birch Soci­ety in 1958 and fifty years later it’s still being sung by the Tea Partiers in the 21st cen­tury. The John Birch Soci­ety and the Tea Party, “two peas in a pod” or again, is it all just a coincidence?

“Behind the vel­vet cur­tains”, Koch fam­ily foun­da­tions have con­tributed tens of mil­lions of dol­lars to Dick Armey’s “Free­dom Works” which in turn serves as a major spon­sor to the Tea Party. Tax records indi­cate that from 1998 to 2008, Koch-controlled foun­da­tions have donated more than $196 mil­lion to its con­ser­v­a­tive foun­da­tions and institutions.

With the cou­pling of free 24/7 media expo­sure from Rupert Murdoch’s Fox News empire and the seem­ingly end­less sup­ply of money from David and Charles Koch, the Koch-Murdoch col­lab­o­ra­tion is an ultra-conservative force that has used tal­ented “actors” to build / prime a polit­i­cal base that is inspired by a fear of an Amer­ica that doesn’t resem­ble a Nor­man Rock­well painting.

When David Koch ran to the polit­i­cal right of Rea­gan as vice pres­i­dent on the 1980 Lib­er­tar­ian ticket, he cam­paigned for the elim­i­na­tion of Social Secu­rity, wel­fare and fed­eral reg­u­la­tory agen­cies. He also cam­paigned on abol­ish­ing the F.B.I., the C.I.A., and pub­lic schools. Sounds familiar?

...

Oh...and by the way....

Koch Indus­tries, based out of Wichita, Kansas, began with oil explo­ration and drilling in the 1930s and now man­u­fac­tures a vast vari­ety of indus­trial prod­ucts. From Dixie cups to Lycra, — a syn­thetic fiber known for its excep­tional elas­tic­ity — Koch Indus­tries have made the Koch broth­ers bil­lion­aires and like their father, Fred C. Koch, they view the world in ultra con­ser­v­a­tive “hues.”

Fred Koch, a MIT grad­u­ate was a found­ing father of the John Birch Soci­ety and was among a select group of ultra con­ser­v­a­tives that was cho­sen to serve on the John Birch Society’s top gov­ern­ing body.

Another coin­ci­dence? We don’t think so.

...

The takeover of the GOP by the Tea Party is now a well estab­lished polit­i­cal real­ity in the US, as is the pri­mary spon­sor­ship of the Tea Party by the bil­lion­aire Koch broth­ers. But as the above arti­cle points out, a takeover of the GOP by the Tea Party is, in effect, a takeover of the GOP by the John Birch Soci­ety. Or at least by the gen­eral “there’s a com­mie hid­ing under you bed”-worldview held by the Birchers (note that the anti-communist views of the Kock broth­ers is some­what ironic). Unfor­tu­nately, because the John Birch Soci­ety shares so much ide­o­log­i­cal over­lap with move­ments like posse comi­ta­tus and the sov­er­eign cit­i­zens, the recent surge in the pop­u­lar­ity of far-right con­spir­acy the­o­ries also means there’s going to be an inevitable increase in gen­eral expo­sure to vio­lent rad­i­cal anti-government move­ments like posse comi­ta­tus. It’s just a mouse-click away these days.

Now, to be sure, we should not equate the Tea Party mem­bers with posse comi­ta­tus or the sov­er­eign cit­i­zens. The vast major­ity Tea Party mem­bers may hold a really really really con­ser­v­a­tive polit­i­cal per­spec­tive. What makes the rise in the num­ber of attacks by sov­er­eign cit­i­zen cells so dis­turb­ing is that it’s a sign of the inevitable: The vast vast major­ity of indi­vid­u­als cur­rently “drink­ing the Tea”, so to speak, are sim­ply very con­ser­v­a­tive Glenn Beck fans. While they might dream of some pretty rad­i­cal over­hauls of soci­ety, they would still never share the kind of ultra-radical visions of soci­ety by the sov­er­eign cit­i­zens, posse comi­ta­tus or any of the other rad­i­cal fringe groups that share that Bircher world­view. And as Jared Lough­ner demon­strates, the appeal of the sov­er­eign cit­i­zens is not lim­ited to the right-wing, espe­cially when men­tal ill­ness is involved.

The threat of vio­lent rad­i­cal­ism of the posse comi­ta­tus vari­ety is noth­ing new. Tim­o­thy McVeigh and Atlanta Olympics bomber Eric Rudolf took the polit­i­cal griev­ances to the same vio­lent “next level” of in the 90’s and both were steeped in the kind of “lead­er­less resis­tance” vio­lence char­ac­ter­ized by posse comi­ta­tus. And that “lead­er­less resis­tance” form of “polit­i­cal activism” is still very much in the fringe. But with esti­mates of up to 100,000 ‘hard core’ sov­er­eign cit­i­zen adher­ents and as many as 200,000 “dab­blers” in the ide­ol­ogy we unfor­tu­nately should expect a grow­ing per­cent­age of unhinged and/or des­per­ate indi­vid­u­als to become immersed in the some­times vio­lent under­world of far-right quasi-anarchist/quasi-fascist extrem­ism in com­ing years. Many ideas that would have con­sid­ered the sole domain of con­spir­a­to­r­ial mili­tia groups are now accept­able “red meat” suit­able for pub­lic con­sump­tion so a lot of memes push­ing the next Jared Lough­ner are sim­ply part of the din of the daily dis­course. For instance, in addi­tion to the gen­eral “Pres­i­dent Obama is a Kenyan Mus­lim Social­ist” refrain, there’s the “Obama is secretly plan­ning on imple­ment­ing ‘Agenda 21′ in order to turn us into a glob­al­ist com­mu­nist hell hole” meme. And that’s pretty much the John Birch Society/‘Patriot’ move­ment rebooted:

Think Progress
Repub­li­can Party Offi­cially Embraces ‘Garbage’ Agenda 21 Con­spir­acy The­o­ries As Its National Platform

By Stephen Lacey on Aug 15, 2012 at 2:08 pm

If you want to under­stand just how extreme and con­spir­a­to­r­ial many in the “main­stream” Repub­li­can party have become, look no fur­ther than a res­o­lu­tion on Agenda 21 passed qui­etly in January.

Agenda 21 is a com­pletely non-binding inter­na­tional frame­work for sus­tain­abil­ity passed in 1992 at the Rio Earth Sum­mit. The frame­work, which sets out very loose aspi­ra­tional goals for mak­ing com­mu­ni­ties more effi­cient and less carbon-intensive, was signed by then Pres­i­dent George H.W. Bush and later upheld by Pres­i­dents Bill Clin­ton and Pres­i­dent George W. Bush.

Since the frame­work was adopted, right-wing con­spir­acy the­o­rists have pushed bizarre the­o­ries about Agenda 21 being a cen­tral tool for the United Nations to cre­ate a one-world gov­ern­ment and take away the rights of local prop­erty own­ers. In recent years, ele­vated by the mega­phone of extreme pun­dits like Glenn Beck and Rush Lim­baugh, these con­spir­a­cies made their way into main­stream pol­i­tics. Today, Agenda 21ers — many affil­i­ated with the Tea Party and the John Birch Soci­ety — are ped­dling fears about Agenda 21 in order to stop basic effi­ciency and renew­able energy pro­grams on the state level.

Con­spir­acy the­o­rists active in pol­i­tics have called Agenda 21 “social­ism on steroids” that would cause Amer­i­cans to be “herded into cen­ters like the UN wants.”

...

So what do these historically-challenged and com­pletely inac­cu­rate claims have to do with the Repub­li­can party? The Repub­li­can National Com­mit­tee has offi­cially adopted these con­spir­acy the­o­ries as its national plat­form. In Jan­u­ary, the RNC adopted a res­o­lu­tion call­ing Agenda 21 “insid­i­ous” and “covert.”

The United Nations Agenda 21 is being covertly pushed into local com­mu­ni­ties through­out the United States of Amer­ica through the Inter­na­tional Coun­cil of Local Envi­ron­men­tal Ini­tia­tives (ICLEI) through local “sus­tain­able devel­op­ment” poli­cies such as Smart Growth, Wild­lands Project, Resilient Cities, Regional Vision­ing Projects, and other “Green” or “Alter­na­tive” projects

The Repub­li­can National Com­mit­tee rec­og­nizes the destruc­tive and insid­i­ous nature of United Nations Agenda 21 and hereby exposes to the pub­lic and pub­lic pol­icy mak­ers the dan­ger­ous intent of the plan.

Inter­est­ingly, Agenda 21 activist Vic­to­ria Baer is a big sup­porter of Florida Tea Partier Ted Yoho, a man who unseat Repub­li­can Rep­re­sen­ta­tive Cliff Stearns in a major upset dur­ing a pri­mary race yes­ter­day. Along with sup­port­ing the Agenda 21 con­spir­acy, Yoho also believes we should abol­ish the Depart­ment of Energy — the agency tasked with pro­tect­ing our nuclear waste and nuclear weapons arsenal.

This is where the main­stream Repub­li­can party is headed.

So what are the ori­gins of this bizarre shift in pol­icy? And why have Agenda 21 activists gained such promi­nence within main­stream politics?

To explore the issue, I spoke with Mark Potok of the South­ern Poverty Law Cen­ter. Potok has been track­ing the rise of the Agenda 21 move­ment, which is rooted in the John Birch Soci­ety — a rad­i­cal right-wing group that opposed the Civil Rights Act of 1964 because they said it infringed on states’ rights. But Potok says that the issue is much broader than one sin­gle con­spir­acy and one sin­gle group.

Stephen Lacey: Many folks within the Agenda 21 move­ment have come from or are loosely aligned with the John Birch Soci­ety. So give us some back­ground, what is the John Birch Soci­ety, how did it get formed, and what does it rep­re­sent today?

Mark Potok: Well, it’s no sur­prise that it’s the John Birch Soci­ety that seems to be the pri­mary pusher of the Agenda 21 con­spir­acy the­ory. I say that because they are most infa­mous, really, for two things. One is accus­ing Pres­i­dent Eisen­hower of being a “Com­mu­nist agent,” which was a sur­prise cer­tainly to Eisen­hower. And the other, which is per­haps more like Agenda 21, is for their pro­mo­tion of the idea that putting flu­o­ride in drink­ing water is a plot to con­vert our chil­dren and all the rest of us to Com­mu­nism. In other words, this is an orga­ni­za­tion that from the very begin­ning has touted com­pletely ludi­crous and base­less con­spir­acy the­o­ries. And, in fact, the John Birch Soci­ety was essen­tially dri­ven out of the Con­ser­v­a­tive move­ment because it was such an embarrassment.

SL: But they’ve made a resur­gence in recent years. What do they rep­re­sent today? How are they becom­ing aligned with sup­pos­edly more main­stream Con­ser­v­a­tives? And how have they regained a foothold in politics?

MP: It is hard to under­stand exactly how the John Birch Soci­ety has made itself more palat­able to “main­stream” con­ser­v­a­tives. The John Birch soci­ety began to reap­pear in a fairly sig­nif­i­cant way back in the 1990s when vir­tu­ally every gun show in Amer­ica, or every large gun show, had a booth with the orga­ni­za­tion. Back then, they were very heav­ily pro­mot­ing the mili­tia move­ment, as well as var­i­ous con­spir­a­cies they believed the fed­eral gov­ern­ment was involved in. Then they sort of went quiet with the rest of the mili­tia move­ment, which more or less petered out at the end of the 1990s. And in the last few years they have sud­denly reap­peared with quite remark­able success.

So the real answer to your ques­tion is that I do not quite under­stand how the John Birch Soci­ety has got­ten so many city coun­cils and county com­mis­sions and even state leg­is­la­tures to lis­ten to their non­sense. But they have. I sus­pect that it is related less to them hav­ing a huge amount of money or enor­mous num­bers of peo­ple, and more to do with the idea that we’ve become so polar­ized polit­i­cally as a nation that this kind of tripe really sells today. You know, what is most astound­ing of all is that the Repub­li­can National Com­mit­tee has adopted oppo­si­tions to Agenda 21 as a core part of its plat­form and has asked that Mitt Rom­ney include it as a part of his con­ven­tion plat­form when the GOP con­ven­tion gath­ers later this month.

SL: Well, let’s get into Agenda 21 more. For peo­ple who are para­noid about the UN pro­mot­ing a One World Gov­ern­ment, this is a gold mine for con­spir­acy the­o­ries. How has this group evolved and become more vocal?

MP: This is very sim­i­lar to what we see going on with regard to arms con­trol, gun con­trol. The fact is, Barack Obama has done lit­er­ally noth­ing on gun con­trol except to allow fur­ther loos­en­ing of gun reg­u­la­tions to go for­ward — for instance, to allow peo­ple to open carry weapons in National Parks. And yet, there are groups out there that say that as soon as he is reelected — if in fact that hap­pens — he will grab all Amer­i­cans’ weapons and throw any­one who resists into con­cen­tra­tion camps that have been secretly built by the gov­ern­ment.

I think what’s hap­pen­ing with Agenda 21 is some­thing very sim­i­lar. There is an enor­mous, enor­mous amount of mis­in­for­ma­tion and plain fool­ish­ness being touted in the polit­i­cal main­stream as fact. We live in an era in which a Con­gress­woman [Michele Bach­mann] is per­fectly happy to accuse some­one in the Depart­ment of State, with absolutely no basis what­so­ever, of being an agent of the Mus­lim Broth­er­hood. My own Con­gress­man, Spencer Bau­cus, from the mid­dle of Alabama, has claimed that he per­son­ally knows that there are 17 Social­ists secretly in the Con­gress. Alan West, another Con­gress­man, said the other day he knew of 70 Com­mu­nists in the government.

So, you know, this is the kind of garbage we are see­ing every day now. And this has been going on for quite a lit­tle while. Let’s not for­get that a can­di­date for Pres­i­dent of the United States, Sarah Palin, just a few years ago, sug­gested that the President’s attempts to pass some kind of national health­care plan, or exten­sion of health­care to more peo­ple in this coun­try, was actu­ally a plot to set up Death Pan­els to decide whether your and my grand­moth­ers would live or die. So I just think that we live, sadly enough, at a time where con­spir­acy the­o­ries are pretty much destroy­ing any kind of rea­son­able polit­i­cal dia­logue in this country.

SL: You point to polit­i­cal par­ti­san­ship as a main fac­tor. But as you look through­out his­tory at how con­spir­acy the­o­rists and hate groups have grown, what other con­di­tions need to be in place to make these the­o­ries so prevalent?

MP: I think that what is really going on is that the world is chang­ing. And in our coun­try, we’re see­ing change in fairly dra­matic ways. So, you see these kinds of crazy the­o­ries pop up at a time when major changes are a foot in our soci­ety — changes that really cause peo­ple to strug­gle, that make a sig­nif­i­cant num­ber of peo­ple out there gen­uinely uncomfortable.

There are many things hap­pen­ing right now. Prob­a­bly the most sig­nif­i­cant is that we, as a coun­try, are los­ing our white major­ity. The cen­sus bureau has pre­dicted that whites will fall under 50 per­cent of the pop­u­la­tion by the year 2050. Well, you know, that’s an enor­mous change. It’s already hap­pened in Cal­i­for­nia 12 years ago. And as a result, the pol­i­tics of that state changed sig­nif­i­cantly. So it’s those kinds of changes, along with the very seri­ous dis­lo­ca­tions caused by eco­nomic glob­al­iza­tion and by the kind of decline in the power of the nation state.

...

If the Agenda 21 “UN com­mu­nist takeover of the US” stuff adopted by GOP seems a lit­tle too arcane for most peo­ple to latch onto, what we just saw com­ing from a judge in Texas should ade­quately clar­ify that meme for pub­lic con­sump­tion:

TPM
Texas Judge Warns Of ‘Civil War, Maybe’ If Obama Wins
Nick R. Mar­tin August 22, 2012, 3:26 PM

Updated: August 22, 2012, 4:08 PM

Texas Judge Tom Head is wor­ried about what might hap­pen if Pres­i­dent Obama wins reelec­tion in Novem­ber. There could be riots, unrest or a “civil war, maybe,” he told a local tele­vi­sion sta­tion this week.

Because of that, the Lub­bock County judge has decided the only way to pre­pare is to increase taxes to help beef up local law enforcement.

“I’m think­ing worst case sce­nario now,” Head said dur­ing an appear­ance on FOX 34 in Lub­bock. “Civil unrest, civil dis­obe­di­ence, civil war, maybe. And we’re not talk­ing just a few riots here and demon­stra­tions, we’re talk­ing Lex­ing­ton, Con­cord, take up arms and get rid of the guy.”

The judge spun the elab­o­rate con­spir­acy the­ory while call­ing for a 1.7 cent hike per $100 on prop­erty taxes in Lub­bock County, a mea­sure being con­sid­ered by the com­mis­sion there. He said he feared Obama would hand over sov­er­eignty of the United States to the United Nations and the unrest would nat­u­rally follow.

Head’s role as judge is an elected posi­tion akin to exec­u­tive of the county com­mis­sion, which is known as a court. He pre­sides over com­mis­sion meet­ings, pre­pares the bud­get and is in charge of the county’s emer­gency management.

Under Head’s the­ory, the United Nations would then send in peace­keep­ing troops to try to quell the vio­lence and that’s where he would draw the line. He vowed to stand in front of the county’s armored vehi­cle and stare down the U.N. troops if that happens.

...

In keep­ing with “UN takeover meme”, we also find the chair­man of the House Over­sight Comit­tee push­ing the clas­sic “the gov­ern­ment is plot­ting to take your guns away so it can forcibly imple­ment a secret global com­mu­nist agenda” meme:

LA Times
Tar­get­ing Eric Holder, Dar­rell Issa buys into gun nut delusions

By David Horsey

June 22, 2012, 5:00 a.m.

The brouhaha over Atty. Gen. Eric H. Holder Jr. and the con­tempt of Con­gress charge brought by U.S. Rep. Dar­rell Issa (R-Vista) are pro­vid­ing new evi­dence that the lunatics are run­ning the Repub­li­can asylum.

Issa, the Repub­li­can chair­man of the House Over­sight Com­mit­tee, would have us believe Pres­i­dent Obama’s asser­tion of exec­u­tive priv­i­lege in the dis­pute — “an eleventh-hour stunt,” he called it on Fox News — is part of a White House cover up of some­thing much more sinister.

At issue are Jus­tice Depart­ment doc­u­ments related to a botched Bureau of Alco­hol, Tobacco, Firearms and Explo­sives oper­a­tion run out of the bureau’s Phoenix office. As the ATF had done at least twice dur­ing the admin­is­tra­tion of George W. Bush, Oper­a­tion Fast and Furi­ous allowed ille­gal pur­chases of about 2,500 guns so that agents could fol­low the trail of the firearms to drug gangs in Mex­ico. In the event, the Phoenix team lost track of the guns, only to have a cou­ple of them turn up after a fire­fight in which Bor­der Patrol Agent Brian Terry was killed.

When Con­gress began look­ing into the failed oper­a­tion, the Phoenix office made things worse by pro­vid­ing false infor­ma­tion to the DOJ that was then passed on to the inves­ti­gat­ing com­mit­tee. Now, the com­mit­tee wants every doc­u­ment related to the inci­dent. Holder, backed by the pres­i­dent, is refus­ing to give Con­gress com­plete access.

In response, con­ser­v­a­tive blog­gers have gone bal­lis­tic about Obama’s invo­ca­tion of exec­u­tive priv­i­lege, com­par­ing it to Richard Nixon’s Water­gate cover-up.

Just what is being cov­ered up is not so appar­ent, at least to objec­tive observers. But less-than-objective right-wing con­spir­acy the­o­rists have a ready answer: Oper­a­tion Fast and Furi­ous was part of an elab­o­rate plot to under­mine the 2nd Amend­ment and take away cit­i­zens’ guns.

Michael Van­der­boegh, a blog­ger with mili­tia ties and a long his­tory of talk­ing up armed resis­tance to the gov­ern­ment, asserts that the ATF pur­posely let the guns go to the bad guys in Mex­ico so that, after the ensu­ing blood­bath, the feds could jus­tify a crack­down on assault weapons and gun shows.

Now, to ratio­nal human beings, that may sound totally ludi­crous, but not to the folks at Fox News. They have made Van­der­boegh a prime source for their cov­er­age of this dis­pute, being elas­tic enough in their mea­sure of qual­i­fi­ca­tions to iden­tify him as an “online jour­nal­ist.” It’s not just Fox News, though. Vanderboegh’s curi­ous the­ory has been picked up and repeated by Repub­li­can mem­bers of Con­gress, includ­ing Iowa’s pre­vi­ously sane Sen. Charles E. Grass­ley who, in a TV inter­view, echoed the idea that Obama and Holder could be using the Phoenix fiasco to build a case against gun rights.

This fits in with the broader con­spir­acy the­ory of Wayne LaPierre, the head of the National Rifle Assn. The NRA boss has insisted that the rea­son Obama has done noth­ing to harm the 2nd Amend­ment in his first term is so he can win another four years in office, at which point his admin­is­tra­tion will start con­fis­cat­ing guns with no fear of ret­ri­bu­tion from vot­ers. Accord­ing to LaPierre, Obama is not tak­ing your guns now so he can take them later.

...

And then there’s the main­stream­ing of iron­i­cally mil­i­tant “pro-life” pol­i­tics:

TPM
Sher­iff Can­di­date OK With Deadly Force To Stop Abortions

Nick R. Mar­tin August 22, 2012, 7:07 PM

Frank Szabo wants the peo­ple of Hills­bor­ough County, N.H., to know that if they elect him as sher­iff this year, he will do what­ever it takes to stop doc­tors from per­form­ing abor­tions — even if that means using deadly force.

In an inter­view on Wednes­day with local tele­vi­sion sta­tion WMUR, Szabo said he believed sher­iffs were granted spe­cial pow­ers under the Con­sti­tu­tion. That means, he said, he would be empow­ered to arrest or even use deadly force against doc­tors for pro­vid­ing legal abor­tions for women.

“I would hope that it wouldn’t come to that, as with any sit­u­a­tion where some­one was in dan­ger,” Szabo said. “But again, specif­i­cally talk­ing about elec­tive abor­tions and late term abor­tions, that is an act that needs to be stopped.”

He clar­i­fied it did not apply to cases in which the mother’s life was in dan­ger. “That’s a med­ical deci­sion. That’s out of the area I’m talk­ing about,” he said.

It’s not clear what kind of chance Szabo has at win­ning the race. He claims endorse­ments from Jack Kim­ball, the for­mer chair­man of the state Repub­li­can Party, as well as mul­ti­ple tea party groups. But WMUR reported that the state’s House speaker was already call­ing for Szabo to drop out of the race after his com­ments surfaced.

Szabo said he believed sher­iffs are given enor­mous author­ity under his inter­pre­ta­tion of the Con­sti­tu­tion. When pressed about what he would do if a pros­e­cu­tor declined to charge a doc­tor he arrested, he said the answer was sim­ple.

“If they choose not to do their duty and uphold the Con­sti­tu­tion,” Szabo said, “they can be brought up on charges before what’s called a citizen’s grand jury, which is some­thing that’s not that com­mon in the United States. But again, it is some­thing based in com­mon law that’s within the purview of the county sher­iff.

...

On top of the mil­i­tant “pro-life” stance did you catch the posse comi­ta­tus lingo? “Spe­cial con­sti­tu­tional pow­ers” for county sheriff’s and “cit­i­zens’ grand juries”? That cer­tainly sounds famil­iar. Now, given that Mr. Szabo apol­o­gized and retracted his state­ments, it might be easy to write off most of these fringe exam­ples of extrem­ism that don’t rep­re­sent the polit­i­cal main­stream. But that would ignore the real­ity that con­tem­po­rary main­stream pol­i­tics appears to be focused on the def­i­n­i­tion of “legit­i­mate rape” within the con­text of abor­tion restric­tion exemp­tions. It would also ignore the real­ity that Mr. Szabo appeared to be will­ing to tem­per his abor­tion oppo­si­tion when the health of the mother was a risk, which is less extreme than Vice Pres­i­den­tial can­di­date Paul Ryan’s long-standing stance on the topic. In other words, once Szabo retracted his posi­tion on the use of lethal force against abor­tion providers, his stance on the topic appeared to actu­ally be less extreme than the GOP’s Vice Pres­i­den­tial can­di­date. And that’s just on exam­ple of the crazy state of affairs in US politics.

Return­ing to the topic of the grow­ing num­ber of attacks on gov­ern­ment and law enforce­ment by by a cell of sov­er­eign cit­i­zens led a posse comi­ta­tus mem­ber, what are we to make of such a sit­u­a­tion when the national meta-discourse has started to resem­ble a John Birch Soci­ety gath­er­ing? Well, for starters, it will do absolutely no good to sim­ply refute all aspects of this Bircher-esque world­view. Assert­ing that gov­ern­ment con­spir­a­cies can’t/don’t take place or that there isn’t a long his­tory of egre­gious behav­ior by power inter­na­tional finan­cial inter­ests is both stu­pid and wrong. Bogus con­spir­acy the­o­ries can and should be addressed and refuted (usu­ally fairly eas­ily). Sadly, the best mes­sen­gers for refut­ing this ‘Patriot’/militia world­view would be the lead­ers from within the con­ser­v­a­tive move­ment itself and that’s not very likely to hap­pen any­time soon.

So, can any­thing be done about the ongo­ing and growth and main­stream­ing of this sec­tor of extrem­ism? Well, one pos­i­tive approach might be to cel­e­brate the march of progress. After after, the US may be once again in the midst of some form of hys­te­ria and neo-McCarthyism, but when the top neo-McCarthyites in con­gress are Alan West and Michelle Bach­mann push­ing these Bircher memes at least we can cel­e­brate the far-right’s steps towards a post-racial/gender-neutral form of far-right nut­ti­ness. There was never any rea­son why far-right fringe pol­i­tics in the US would have to retain its racist tenor and it appears that the next gen­er­a­tion of “sov­er­eign cit­i­zens” really will encom­pass a more post-racial atti­tude. It may not be much, but it’s some­thing:

The Daily Beast
The Patriot Movement’s New Best­seller Tests Their Anti-Racism
Jun 8, 2012 4:19 PM EDT
J.M. Berger

Years after the racism of The Turner Diaries inspired Tim­o­thy McVeigh, the Patriot Move­ment has embraced a new best­selling series. J.M. Berger reads closely to see what they say about race and gov­ern­ment in America.

An Amer­i­can Nazi Party vol­un­teer recently pro­duced a three-minute online video pro­mot­ing the group’s plat­form. It spot­lighted issues like the national debt, gas prices, domes­tic oil drilling, and America’s wars.

Almost as an aside, it men­tions affir­ma­tive action. And despite some provoca­tive imagery, the video never men­tions the words Jew or black, or any related eth­nic slurs. A white nation­al­ist blog­ger praised the video for not “spam­ming peo­ple with inane Holo­caust sta­tis­tics or end­less dry argu­ments over whether or not gas cham­bers existed.” Many mili­tia groups now explic­itly tell would-be mem­bers that they can’t also belong to a hate group.

Racism just doesn’t sell like it used to.

The paint is peel­ing on the myth­i­cal age of white hege­mony that once pro­vided a strong back­bone for the Patriot move­ment, a diverse col­lec­tion of loosely con­nected anti-government groups and ide­olo­gies that moti­vated Tim­o­thy McVeigh and many others.

Groups under the Patriot umbrella have often, but not always, embraced racial pol­i­tics. The movement’s ori­gins were heav­ily influ­enced by racist activists such as white nation­al­ist William Pierce, author of the infa­mous 1978 novel The Turner Diaries, a dystopian novel about a racist rev­o­lu­tion, which inspired a slew of imi­ta­tors and successors.

Since the 1990s, some within the move­ment have tried to side­line or rede­fine its racial politics—whether out of sin­cere con­vic­tion or to avoid an incon­ve­nient stigma—and focus on other issues such as gun rights, sur­vival­ism, indi­vid­ual lib­er­ties, tra­di­tional moral­ity, and Con­sti­tu­tional hyper purity.

This process has gone far enough to sug­gest the out­lines of what a post-racial Patriot move­ment might look like. Con­sider Ene­mies For­eign and Domes­tic, a Patriot-themed novel self-published by for­mer Navy SEAL Matthew Bracken in 2003. Known to fans as EFAD, it’s the first in a tril­ogy of polit­i­cal thrillers. The plot goes like this: A rogue ATF agent stages a ter­ror­ist attack and blames it on an alleged racist mili­tia (which turns out to be nei­ther racist nor a mili­tia). The attack is used as a pre­text for repres­sive gun seizures by mis­guided lib­er­als, while the ATF vil­lain foments more trou­ble, killing inno­cent gun own­ers, and fram­ing them as racist ter­ror­ists. In response, a series of indi­vid­u­als and small groups rise up to carry out acts of resis­tance and/or ter­ror­ism, cul­mi­nat­ing in a direct con­fronta­tion with the villain.

While spot­light­ing sev­eral Patriot memes, the first book in the tril­ogy has an almost mil­i­tant mul­ti­cul­tural drum­beat. EFAD’s heroes come from almost every imag­in­able eth­nic background—white, black, Arab and Jew­ish. Between its ser­vice­able writ­ing and self-inoculation against charges of racism, EFAD is prob­a­bly as close to a main­stream recruit­ment tool as the Patriot move­ment could hope for.

Dur­ing Feb­ru­ary and March of this year, Bracken made the book avail­able for free as an Ama­zon Kin­dle e-book, and sev­eral Patriot blogs and Twit­ter feeds spent sig­nif­i­cant time pro­mot­ing it, result­ing in a brief stint as the No. 1 free Kin­dle book on Ama­zon. The idea was to break into the main­stream of con­ser­v­a­tive media (talk radio and the like). That effort fell short, but an online post­ing by orga­niz­ers said more than 30,000 copies were downloaded.

EFAD rep­re­sents a sharp break from its Patriot Lit fore­fa­thers, most infa­mously Pierce’s The Turner Diaries. That book has inspired at least dozens of admir­ers who tried to real­ize its con­cept of a rev­o­lu­tion born from a cam­paign of ter­ror­ism, Tim­o­thy McVeigh among them. Told from the first-person per­spec­tive of a ter­ror­ist named Earl Turner, “Diaries” drips with racial ani­mus from its open­ing pages, in which “negroes” armed with base­ball bats forcibly dis­arm white Amer­i­cans to enforce a repres­sive gun con­trol bill. This inspires a gen­eral upris­ing tar­get­ing the gov­ern­ment, Jews, and blacks and cul­mi­nates in the use of nuclear weapons to eth­ni­cally cleanse New York, Wash­ing­ton, D.C., and Tel Aviv. White encamp­ments are con­structed in what remains of the United States; “race trai­tors” (such as those who inter­mar­ried with minori­ties) are sum­mar­ily lynched.

In short, it is not a pleas­ant book, either for its val­ues or its mind-numbing prose, read­ing more like a nasty after-action report than a story. Despite its lim­i­ta­tions, The Turner Diaries spawned a legion of badly writ­ten dystopian future tales of race war, which are dis­trib­uted online and in self-published tomes.

Unlike EFAD, The Turner Diaries and many of its imi­ta­tors preach exclu­sively to the racist choir, aim­ing to inspire exist­ing racists to action rather than try­ing to attract new blood for a broader anti-government move­ment. But EFAD’s depic­tion of a racially egal­i­tar­ian, pro-gun, anti-government groundswell may be more evo­lu­tion than rev­o­lu­tion. The trilogy’s sec­ond and third books Domes­tic Ene­mies: The Recon­quista released around 2006 and For­eign Ene­mies and Trai­tors in 2009—continue to sep­a­rate racial hate and love for lib­erty, but they do so while draw­ing ever deeper from the well of white racial paranoia.

Book two describes the takeover of the Amer­i­can South­west by ille­gal immi­grants, specif­i­cally His­panic racists out to reclaim their his­toric lands from the “gringos.”

This dra­matic shift toward racial pol­i­tics is off­set by the fact that the book’s major pro­tag­o­nists are all brown peo­ple, from a Lebanese Arab hero­ine to a half-Cuban FBI agent to a crypto-Jewish-Hispanic-American for­mer jour­nal­ist. (The author’s olive branch to peo­ple of color does not, inci­den­tally, extend to Mus­lims, gays, col­lege pro­fes­sors, or peo­ple with piercings).

Book three, fea­tur­ing a cor­rupt pres­i­dent who invites for­eign mer­ce­nar­ies to run ram­pant on U.S. soil, sees Bracken’s con­tin­ued stip­u­la­tions against racism slowly but surely shouted down by the arrival of Earl Turner’s world. After an earth­quake demol­ishes Mem­phis, black refugees turn into a seething mob of gang-rapists and cannibals—characterizations that fea­ture mem­o­rably in The Turner Diaries—while urban blacks loot a path from Bal­ti­more to Wash­ing­ton, D.C., where they demand and receive a new Social­ist con­sti­tu­tion engi­neered by a thinly veiled car­i­ca­ture of Pres­i­dent Obama. The nar­ra­tive dis­claimers continue—one char­ac­ter con­demns white racist killings in the chaos after the quake, and a battle-weary white racist girl near the end of the book accepts a hand of com­fort offered by a black Army medic. But these and other moments of indi­vid­ual race grace are hard pressed to coun­ter­weight the vivid, lengthy depic­tion of African-Americans en masse as can­ni­bal rapists directly respon­si­ble for destroy­ing America’s Constitution.

EFAD per­haps illus­trates both how far and how not-far the Patriot move­ment has come over the years. Inas­much as the move­ment coheres, it has shifted from fairly open and aggres­sive racism to a more ambiva­lent, con­flicted pos­ture. It’s not uncom­mon for Patriot move­ment mem­bers to vehe­mently deny they are racists, even as they speak in hushed, rev­er­en­tial tones about Turner author William Pierce. Bracken doesn’t have that par­tic­u­lar prob­lem. In response to an email request­ing an inter­view, he called The Turner Diaries a “racist screed” and insisted it brooks no com­par­i­son to his series, angrily declin­ing to answer questions.

On the other hand, in a recent online post­ing, Bracken advised peo­ple who want to be safe from a pos­si­bly impend­ing civil war to ana­lyze where they live based on a spec­trum of rich vs. poor, urban vs. rural—and lighter skin vs. darker skin.

Racism has been the Achilles’ heel of efforts to unify the Patri­ots for as long as the move­ment has existed, with dif­fer­ent fac­tions embrac­ing wildly dif­fer­ent views about whether to embrace it and to what degree. The Patriot sub­set that declines to accept racism con­tin­ues to cope with the issue unevenly and defen­sively. As in main­stream pol­i­tics, those who wish to par­tic­i­pate or influ­ence the direc­tion of the move­ment face pres­sure to cater to the rad­i­cal base.

The result is a mud­dled mes­sage in which racism may be vocally con­demned, but race war is deemed inevitable. Tra­di­tional racist lan­guage is avoided as taboo, but racial stereo­typ­ing is seen as “fac­ing facts.”

It is a rar­i­fied vision of a non-racist “real­ism” that can alien­ate white nation­al­ist insid­ers while look­ing to out­siders like a dis­tinc­tion with­out a difference.

Awww, isn’t that pre­cious: sure, a race war is inevitable, but racism is still bad. Now THAT’s progress! Any­one else feel­ing all warm and fuzzy?

Discussion

6 comments for “Extremism in the defense of stupidity is a vice”

  1. “It emerged in the 1970’s and 80’s in rural Amer­ica as a farm­ing cri­sis dis­placed and dis­lo­cated rural communities.”

    This is a key point. So many of these peo­ple were dis­placed by cor­po­rate farm­ing and de-industrialization over the past 40 years.

    They form a core of an incip­i­ent fas­cist storm front in a sim­i­lar way as did ruined Junkers and dis­en­fran­chised middle-class Weimar Ger­mans formed a core con­stituency for the Nazis.

    Posted by ironcloudz | August 24, 2012, 12:24 pm
  2. This argu­ment is also referred to as the Straw­man argument.

    The idea being when you are born, your birth cer­tifi­cate cre­ates a legel fic­tion of your­self. This cer­tifi­cate is a con­tract that the legal sys­tem uses to apply it’s force. So in Third Per­spec­tive cir­cles, the argu­ment is used that the court has no legal juris­dic­tion over your flesh and blood self, only your Straw­man paper legal fiction.

    Many mem­bers of these groups use the sys­tem to avoid taxes, attend­ing court when sum­moned with their birth cer­tifi­cate, and argu­ing that any fines and penal­ties are to be enforced on the paper legal fic­tion, not the real person.

    In the UK, these same groups have even tried to use a mix of this and com­mon law prin­ci­ple to arrest a Court Magistrate.

    http://www.youtube.com/watch?v=gDWVFrdYao8&feature=related

    The silly thing is, this argu­ment does not even work, and var­i­ous mem­bers of this group have been arrested and charged. Then the idiots all say that the ‘estab­lish­ment’ is scared and arrest­ing peo­ple to shut them up, rather than the fact they have bro­ken var­i­ous laws and are essen­tially sub­vert­ing law and democracy.

    Posted by GW | August 25, 2012, 6:45 am
  3. @ironcloudz: Here’s an inter­est­ing essay about that farm­ing cri­sis: a global agri­cul­tural boom in the early 70’s leads to a US farm­ing real-estate bub­ble, lulling/forcing the mid­dle class farm­ers into spec­u­la­tion and over-leveraging. And some­how the government’s cri­sis response ends up giv­ing sig­nif­i­cantly more sub­si­dies than ever before while still man­ag­ing to gut the mid­dle class fam­ily farm, allow­ing the major play­ers to pick up the pieces for pen­nies on the dol­lar. It’s a now famil­iar story.

    @GW: I found it par­tic­u­larly amus­ing that actor Wes­ley Snipes was reported to have employed sov­er­eign citizen-style legal argu­ment in his tax eva­sion case because, really, if any­one out there is a sov­er­eign cit­i­zen it’s Blade.

    Posted by Pterrafractyl | August 26, 2012, 1:47 am
  4. @GW: The straw man the­ory also adds a pos­i­tive new twist to the Romney/Ryan plan to gut social secu­rity and medicare: “hey, we’re not try­ing to cut your enti­tle­ments, we’re plan­ning on cut­ting your fic­tional legel straw man’s enti­tle­ments. You are still a free sov­er­eign being. Free to die. Freedom!!!”.

    Speak­ing of laugh­able legal argu­ments, and given the “straw man” legal the­ory you decribed, it raises the ques­tion of what the sov­er­eign cit­i­zens’ stance is on the Birther stuff. Could they really insist that the Pres­i­dent show a valid birth cer­tifi­cate when that very sys­tem of birth cer­tifi­cates is at the heart of a secret sys­tem for com­modi­tiz­ing and trad­ing in our fel­low cit­i­zens? And the answer is, well, in some instances yes...in a highly racist, sex­ist, and legal­is­ti­cally strange way.

    I also have to say that I was sur­prised by Ron Paul’s refusal to endorse Rom­ney or speak at the con­ven­tion. And it’s not sur­prise at Ron Paul’s revolt or the reac­tion of his del­e­gates. It was sur­prise that the RNC would basi­cally pre­emp­tively mug it’s youth like that. After all, the Ron Paul del­e­ga­tion is prob­a­bly a major com­po­nent of the future of the GOP. Diss­ing the Paulites is like burn­ing the bridge to the future.

    But maybe it’s all an inart­ful part of Mittens’s long awaited “pivot to the cen­ter”, where the Rom­ney dis­avows all the ‘red meat’ he’s been feed­ing the base dur­ing the pri­mary sea­son and Paul Ryan dis­avows Paul Ryan.

    Or maybe it’s some sort of metaphor­i­cal polit­i­cal art, like ‘mug­ging the youth’-style medicare reform art acted out in the form of con­ven­tion del­e­gate rule changes. It’s all part of the unveil­ing of the Romney/Ryan 2012 slo­gan:
    “You built that bridge to the future and we’re going to burn it down.

    Also, give us your money.”

    I think we have a winner.

    Posted by Pterrafractyl | August 28, 2012, 11:20 pm
  5. The Left Behind Series of nov­els by Tim LaHaye and Jerry B. Jenk­ins presents a vivid and last­ing mul­ti­cul­tural motif through­out, embrac­ing many races and nation­al­i­ties. I won­der if this has had the effect of soft­en­ing some of the racist edges of the Patriot move­ment as exam­ined by J.M. Berger arti­cle cited above.

    As long as you’re down with Christ, it’s all good.

    Posted by GrumpusRex | September 1, 2012, 10:38 am
  6. @GrumpuRex:
    That reminds me of a noto­ri­ous excerpt from a fan­tasy Domin­ion­ist snuff piece writ­ten by William Lind, a co-founder the Free Con­gress Foun­da­tion (dis­cussed at length here) along­side one of the father’s of mod­ern con­ser­v­a­tive move­ment Paul Weyrich. Lind was also an early pusher of the “Cul­tural Marx­ist” meme (Anders Brievik was a fan of Lind and his meme). It’s a meme we see increas­ingly show up in main­stream pol­i­tics these days but note that the theo­cratic snuff piece was writ­ten sev­eral years before 1995 and pub­lished in the Wash­ing­ton Post on April 30, 1995. This kind of rad­i­cal­ism has been main­stream­ing itself for a while:

    Ban­gor Daily News
    Fri­day, May 26, 1995
    Polit­i­cal thinker takes look in future
    By John S. Day of the NEWS Staff

    The Tri­umph of the Recov­ery was marked most clearly by the burn­ing of the Epis­co­pal bishop of Maine.

    She was not a par­tic­u­larly bad bishop. She was, in fact, quite typ­i­cal of Epis­co­pal bish­ops of the first quar­ter of the 21st cen­tury: agnos­tic, com­pul­sively polit­i­cal and rad­i­cal and given to plac­ing a small idol of Isis on the altar when she said the Com­mu­nion ser­vice. by 2037, when she was tried for heresy, con­victed and burned, she had out­lived her era. By that time only a hand­ful of Epis­co­palians still rec­og­nized female clergy, and it would have been easy enough to let the old fool rant out her final years in obscu­rity. But we are a peo­ple who do our duty.

    I well remem­ber the crowd that gath­ered for the exe­cu­tion, solemn but not sad, relieved that at last, after so many years of humiliation,the major­ity had taken back the cul­ture. Civ­i­liza­tion had recov­ered its nerve. The flames that soared above the lawn before the Maine State­house that August after­noon were, as the bish­opess her­self might have said, liberating.”
    William S. Lind

    Wash­ing­ton — Who in the hell is William Lind, you ask?
    He’s not a mem­ber of the cit­i­zen mili­tias that have pro­claimed them­selves at war with the fed­eral gov­ern­ment, and are them­selves being probed by author­i­ties for­linksto the Okla­homa City bomb­ing.
    Nor is he among the legion of anti-gun con­trol activists who saw Pres­i­dent Clinton’s elec­tion as another step in the government’s march to dis­arm the U.S. cit­i­zenry. The only gun he owns is a .22-caliber tar­get rifle.
    No rabble-rouser, this guy. His entire career has been work­ing from ins­die the polit­i­cal estab­lish­ment. Lind is direc­tor of the Cen­ter for Cul­tural Con­ser­vatism aof the Free Con­gress Foun­da­tion, a con­ser­v­a­tive Wash­ing­ton think tank. He hosts a weekly pro­gram, “Mod­ern War,“on the NET tele­vi­sion net­work. He’s a Dar­mouth grad­u­ate who vaca­tions near Hart­land, Main. For 10 years, Lind worked as a top aide to Demo­c­ra­tic Sen. Gary Hart.
    So why is Lind writ­ing sto­ries about burn­ing a cler­gy­woman on the lawn in fron of the State House in Augusta?
    “I did it as a warn­ing,” Lind said. “Take a look at Bosnia today. It’s not a fun place to be.“
    “We in this nation are embarked in one the same kind of mul­ti­cul­tur­al­ism that divides nations along eth­nic and cul­tural lines,” he said.
    So sev­eral years ago, Lind wrote a futur­is­tic fan­tasy, which was pub­lished last month in the Wash­ing­ton Post.
    Like the better-known “Turner Diaries” that author­i­ties say may have inspired the Okla­homa City bom­ing, it is a fic­tional look back at Amer­ica from the 21st cen­tury, when lev­e­headed cit­i­zens from Maine, New Hamp­shire, Ver­mont and Eas­ten Canada — but not Mass­a­chu­setts — took back the nation from the hated Wash­ing­ton elites.

    Those peo­ple, Kind says, have become a “new class — con­temp­tu­sous of the com­mon cul­ture, unwill­ing or unable to make things work and con­cerned pri­mar­ily with main­tain­ing its own priv­iledged sta­tus.“
    The scary thing, Lind says,is that “I’ve seen the (Wash­ing­ton) sys­tem from the inside.
    “The pub­lic has not yet caught on to the fact that most peo­ple in gov­ern­ment don’t really do any­thing or accom­plish any­thing. Their main objec­tive is merely to be some­body (impor­tant),” he says.
    ...
    Because, accord­ing to Lind,“New Engand is a repos­i­tory of the old rules,” the heroes of his fan­tasy tale are that region’s farm­ers, fishermen,loggers and small busi­ness­men. He envi­sions a cul­tural revival “spread­ing out­ward from our rocky New Eng­land soil, dis­plac­ing sav­agery with civ­i­liza­tion a sec­ond time.“
    Lind said­his­work of fici­ton is not a call to vio­lence, but one of cog­ni­tion. Pollsshow that most Amer­i­cans think the coun­try has been hurtlin­gout of con­trol for sev­eral decades, he says.
    “I wrote this thing as a mes­sage of hope. It sayswe can recover what we had. Most of Amer­i­cans believe what we had is bet­ter than what we have, ” Lind says.
    ...

    First off, William Lind, a co-founder of one of the key foun­da­tional con­ser­v­a­tive think-tanks of this era, was top aide of Demo­c­ra­tic Sen­a­tor Gary Hart? WTF? Also, as Atrios once pointed out, it was also some­what unbe­liev­able that Lind’s piece was pub­lished in the Wash­ing­ton Post at all, let alone less than two weeks after the Okla­homa City bomb­ing. You may be expect­ing some­thing resem­bling the Span­ish Inqui­si­tion in Lind’s 2050 fan­tasy, but you prob­a­bly didn’t expect it to be a Vic­to­rian Span­ish Inqui­si­tion (sorry orphans). No one expects the Vic­to­rian Span­ish Inqui­si­tion (via Lexis Nexis):

    The Wash­ing­ton Post

    April 30, 1995, Sun­day, Final Edition

    UNDERSTANDING OKLAHOMA; Mil­i­tant Mus­ings: From Night­mare 1995 to My Utopian 2050
    By William S. Lind

    Edi­tors’ note: The inves­ti­ga­tion of the Okla­homa City bomb­ing has focused atten­tion on the polit­i­cal think­ing of mil­i­tant groups scat­tered around the coun­try, some of whom advo­cate armed resis­tance to the fed­eral gov­ern­ment and all it represents.

    In the writ­ings of some lead­ers of this move­ment, Amer­ica is a coun­try already in the grip of a civil war. Polemi­cists for the mili­tia move­ment, while vary­ing widely in their favorite causes, have a com­mon denom­i­na­tor: They por­tray an ille­git­i­mate fed­eral gov­ern­ment dom­i­nated by spe­cial inter­est groups in mor­tal strug­gle with patri­ots rep­re­sent­ing tra­di­tional Amer­i­can values.

    These apoc­a­lyp­tic visions are not restricted to iso­lated pock­ets of rural Amer­ica but are also found in Wash­ing­ton. William Lind, a mil­i­tary writer and for­mer adviser to Demo­c­ra­tic pres­i­den­tial can­di­date Gary Hart, is now a cen­ter direc­tor at the con­ser­v­a­tive Free Con­gress Foundation.

    Lind wrote the fol­low­ing futur­is­tic fan­tasy — intended as a look back from the 21st cen­tury — long before the Okla­homa City bomb­ing. He did so, he said recently, “to show how high a price we may pay for a gov­ern­ment that has become a ‘new class’ — con­temp­tu­ous of the com­mon cul­ture, unwill­ing or unable to make things work and con­cerned pri­mar­ily with main­tain­ing its own priv­i­leged status.”

    THE TRIUMPH of the Recov­ery was marked most clearly by the burn­ing of the Epis­co­pal bishop of Maine.

    She was not a par­tic­u­larly bad bishop. She was, in fact, quite typ­i­cal of Epis­co­pal bish­ops of the first quar­ter of the 21st cen­tury: agnos­tic, com­pul­sively polit­i­cal and rad­i­cal and given to plac­ing a small idol of Isis on the altar when she said the Com­mu­nion ser­vice. By 2037, when she was tried for heresy, con­victed and burned, she had out­lived her era. By that time only a hand­ful of Epis­co­palians still rec­og­nized female clergy, and it would have been easy enough to let the old fool rant out her final years in obscu­rity. But we are a peo­ple who do our duty.

    I well remem­ber the crowd that gath­ered for the exe­cu­tion, solemn but not sad, relieved that at last, after so many years of humil­i­a­tion, the major­ity had taken back the cul­ture. Civ­i­liza­tion had recov­ered its nerve. The flames that soared above the lawn before the Maine state­house that August after­noon were, as the bish­opess her­self might have said, liberating.

    In this Year of Our Lord 2050 we Vic­to­ri­ans have the blessed good for­tune to live once again in an age of accom­plish­ment and decency. Most of the nations that cover the ter­ri­tory of the for­mer United States are start­ing to get things work­ing again. The cul­tural revival we began is spread­ing out­ward from our rocky New Eng­land soil, dis­plac­ing sav­agery with civ­i­liza­tion a sec­ond time.

    I am writ­ing this down so you never for­get, not you, nor your chil­dren nor their chil­dren. You did not go through the war, though you have suf­fered its con­se­quences. Your chil­dren will have grown up in a well-ordered and pros­per­ous coun­try, and that can be dan­ger­ously com­fort­ing. Here, they will at least read what hap­pens when a peo­ple for­get who they are.

    Was the dis­so­lu­tion of the United States inevitable? Prob­a­bly. Right up to the end the coins car­ried the motto E Pluribus Unum, just as the last dread­nought of the Impe­r­ial and Royal Austro-Hungarian navy was the Viribus Uni­tis. But the real­ity for both empires was Ex Uno, Plura.

    You see, some time around the mid­dle of the 18th cen­tury we men of the West struck Faust’s bar­gain with the Devil. We could do any­thing, say any­thing, think any­thing with one excep­tion: Ver­weile doch, du bist so schoen (Stay, you are so beau­ti­ful). We could not rest; we could not get it right and then keep it that way. Always we must have nov­elty — that was the bargain.

    It’s funny how clearly the Amer­i­can cen­tury is marked: 1865 to 1965. The first Civil War made us one nation. After 1965 and another war, we dis­united — decon­structed — with equal speed into blacks, whites, His­pan­ics, womyn, gays, vic­tims, oppres­sors, left-handed albi­nos, you name it. In three decades we cov­ered the dis­tance that had taken Rome three cen­turies. As recently as the early 1960s — God, it’s hard to believe — Amer­ica was still the great­est nation on earth, the most pow­er­ful, the most pro­duc­tive, the freest, a place of safe homes, duti­ful chil­dren in good schools, strong fam­i­lies and a hot lunch for orphans. By the 1990s the place had the stench of a Third World coun­try. The cities were rav­aged by punks, beg­gars and bums. Law applied only to the law-abiding. Schools had become day­time hold­ing pens for illit­er­ate young sav­ages. Tele­vi­sion brought the deca­dence of Weimar Berlin into every home.

    Didn’t any­one real­ize that when the cul­ture goes it takes every­thing else with it? Of course, some peo­ple knew. But going back to a cul­ture that worked, to tra­di­tional, West­ern, Judeo-Christian cul­ture, meant break­ing the Faus­t­ian bargain.

    ...

    Then the ham­mer blows fell. First, the cur­rency col­lapsed. Infla­tion had been jerk­ing upward for years because the only way the gov­ern­ment could man­age its mas­sive debt was to pay it off in inflated dol­lars. Peo­ple had adjusted as they did in other Third World coun­tries, open­ing for­eign cur­rency accounts, bar­ter­ing, bury­ing gold in the back yard. Then, in the spring of 2001, a new admin­is­tra­tion really opened the valve. By that sum­mer, infla­tion was run­ning 40 per­cent per month; by fall, 400 per­cent. Finan­cial Weimar had fol­lowed cul­tural Weimar. The mid­dle class was wiped out.

    By the year 2005, it was obvi­ous that AIDS was spread­ing fast. Every­one had friends, rel­a­tives, neigh­bors who sud­denly were stricken. But the gov­ern­ment still pumped out the same old line. Ter­ri­fied of the gay lobby, offi­cials con­spired to reas­sure the pub­lic that there was no cause for alarm, that “homo­pho­bia” was the real problem.

    In fact, the gov­ern­ment sup­pressed evi­dence to the con­trary, fear­ing to cause panic. They were right. When the Los Ange­les Times broke the story that it was spread­ing by unknown means, the cities emp­tied. Most peo­ple came back, because they had to go to work or starve, though they left the chil­dren in the coun­try if they could. Peo­ple demanded the quar­an­tine of any­one diag­nosed as HIV pos­i­tive. Instead, the gov­ern­ment clas­si­fied the infected as “dis­abled,” which made any pre­ven­tive mea­sures ille­gal discrimination.

    In the spring of 2009 the blacks of Newark rose and took over the city. They rebelled not against whites but against their real oppres­sors: the drug deal­ers and drug users, gun­men and hit men, car thieves and squat­ters and the rest of the scum who made life hell for the major­ity who wanted to work and walk home safely and not see their kids shot in front of their houses. They knew who the guilty par­ties were, and they went and got them with ropes and kitchen knives. For the first time in decades, Newark saw peace.

    Aver­age peo­ple cheered, but the fed­eral gov­ern­ment, drool­ing such pieties as “due process” and “law and order” (in a place where the law had long since ceased pro­tect­ing any­one but crim­i­nals), sent in the National Guard. The peo­ple of Newark met the troops and begged for their help, and the sol­diers either went over or went home. Wash­ing­ton ordered in the 82nd Air­borne. The New York Air Guard painted pine tree insignia on its air­craft and threat­ened to bomb any fed­eral forces approach­ing Newark. On May 3, Gov. Ephraim Logan of Ver­mont told the leg­is­la­ture that the fed­eral gov­ern­ment no longer rep­re­sented the peo­ple of his state and asked for a vote of seces­sion. Ver­mont became a repub­lic the next day.

    The first Civil War was, on the whole, a gen­tle­manly affair; the sec­ond one wasn’t. Here in north­ern New Eng­land we were lucky. Because we didn’t have many eth­nic divi­sions or cults or Deep Green­ers, we didn’t have mili­tias shelling the cities and rav­aging the sub­urbs. Else­where, it was what Lebanon and Yugoslavia and the for­mer Russ­ian empire saw in the late 20th cen­tury. The Recon­quista drove the Ang­los out of Texas, New Mex­ico, Ari­zona and South­ern Cal­i­for­nia; the Ang­los drove the His­pan­ics out of what was left of the Amer­i­can West. Blacks and His­pan­ics in L.A. turned on each other, but there were a lot more His­pan­ics. Korean marines landed in Long Beach to get their peo­ple out.

    The Deep Green­ers took over Ore­gon, and North Amer­i­cans got their first taste of total­i­tar­i­an­ism. If you weren’t one of them, you didn’t get a Breath­ing License and they tied a plas­tic bag over your head. That lasted three years, until the rest of the state recap­tured Port­land with Japan­ese help (they needed the tim­ber). Both Ore­gon and Wash­ing­ton are doing okay now; recently they got the right to send non-voting del­e­gates to the Diet in Tokyo.

    After the usual series of coups, north­ern Cal­i­for­nia ended up as the Azan­ian Repub­lic. It made Ore­gon seem ratio­nal by com­par­i­son. The Azan­ian gov­ern­ment in Berke­ley was, in its final incar­na­tion, run by a coali­tion of rad­i­cal fem­i­nists, Maoist guer­ril­las and mil­i­tant veg­e­tar­i­ans. The only cap­i­tal crime was eat­ing meat. The end came after Aza­nia was over­run by ani­mals who, by law, could be nei­ther killed nor neutered.

    Else­where, it took about 10 years for the hate caused by decades of ille­git­i­mate gov­ern­ment to work itself out. Not much was left of the cities or the peo­ple who had lived there, but most folks in the coun­try­side at least had been able to eat. By 2017, the South had a sec­ond Con­fed­er­acy going. South­ern cul­ture had stayed pretty strong, out­side the cities any­way. Florida was a mess, of course, but oth­er­wise Dixie didn’t see much fighting.

    But it is our New Eng­land his­tory that con­cerns me. We were the luck­i­est. Maine and New Hamp­shire quickly fol­lowed Ver­mont into seces­sion, and upstate New York came in too — after ced­ing New York City to Puerto Rico. We knew we were all in this together, so we formed the North­ern Con­fed­er­a­tion in 2010. Mass­a­chu­setts was not invited, but in 2011 New Brunswick, Nova Sco­tia and New­found­land joined (Canada didn’t sur­vive into the 21st cen­tury). We had some tough eco­nomic times, but nobody starved and we had only one rum­pus on our own soil — an attempted putsch by a small band of Deep Green­ers in Ver­mont that was put down by state cops with a cou­ple of fire hoses.

    But it was what hap­pened on the cul­tural front that really made the dif­fer­ence for us. The Retro­cul­ture Move­ment had been grow­ing qui­etly since the mid-1990s. It wasn’t polit­i­cal, just indi­vid­u­als and fam­i­lies decid­ing to live again in the old ways. By the early 2000s there were Retro­cul­ture books, mag­a­zines, clubs, even spe­cial com­mu­ni­ties for peo­ple who wanted to dis­cover how Amer­i­cans used to live and how to bring back the old ways. Some peo­ple liked one period, some another, but grad­u­ally more and more found them­selves look­ing to the Vic­to­rian era as the model. The Vic­to­ri­ans in Eng­land and Amer­ica had been an astound­ingly pro­duc­tive bunch, build­ing, invent­ing, cre­at­ing, con­quer­ing — all the things we needed to do again if we were to be civ­i­lized people.

    The fam­ily was the first Vic­to­rian insti­tu­tion to make a come­back. With every­thing else falling apart, peo­ple saw pretty quickly how impor­tant a fam­ily is. That would have hap­pened with­out Retro­cul­ture, but the Retro Move­ment helped us see how to make fam­i­lies work. We dug out the many books (most writ­ten by women) the Vic­to­ri­ans had pub­lished on how to make a good home, raise chil­dren and live together hap­pily (the secret was sac­ri­fic­ing the late 20th century’s god, the self). The good ladies of the League of Mil­i­tant Home­mak­ers made sure women put duty to hus­bands and chil­dren first; those who refused so they could pur­sue a “career” were given a bright red embroi­dered “C” to wear over their left breast.

    The schools came next. We tossed out the vast accre­tion of “pro­fes­sional” edu­ca­tors and found ordi­nary men and women who knew their sub­jects and were ded­i­cated to pass­ing on the cul­ture to a new gen­er­a­tion. The kids learned to read with Mr. McGuffy’s read­ers. They learned to fig­ure on a chalk board instead of a com­puter that did the work for them. They learned the dif­fer­ence between right and wrong or got their bot­toms fanned until they did.

    We decon­structed most of the uni­ver­si­ties. After all, they had started this “mul­ti­cul­tur­al­ism” hys­te­ria that ended up with mil­lions of peo­ple dead in the wars that fol­lowed. The ide­o­logues gone, real schol­ars emerged from hid­ing and began offer­ing Greek and Latin and the great books of West­ern civ­i­liza­tion to any­one who wanted to learn.

    Chris­tians took back their churches from the agnos­tic clergy, and the pews filled up again. The church, not the gov­ern­ment, became the problem-solver when peo­ple were hun­gry or sick or old and with­out fam­ily. The gov­ern­ment was broke any­way and was busy defend­ing the bor­ders with not much tax base left.

    As the Vic­to­rian spirit spread, stan­dards were revived. Com­mu­ni­ties decided that some things were accept­able and some weren’t. Crime wasn’t; with jus­tice locally con­trolled and the lawyers dig­ging pota­toes, some­body who mugged on Tues­day hanged on Wednesday.

    Enter­tain­ment was expected to be decent. In a world that had grown ugly enough, there was small desire for ugli­ness in art and music as well. The Vic­to­rian enter­tain­ments were revived, and young peo­ple in par­tic­u­lar went in heav­ily for choral singing. The last rock con­cert was held in 2013 in the Cleve­land arena. It fea­tured all the big rock bands left in North Amer­ica and most of the remain­ing rock fans too. The Greater Cleve­land Gar­den Club sealed the doors and pumped in a herbal com­pound, derived largely from Queen Anne’s lace and Viola odor­ata, that rec­ti­fied brain dam­age in the cra­nial region con­nect­ing hear­ing and taste. The fans were soon hold­ing their ears and whistling “Dixie,” and the ancient Rolling Stones ended up impro­vis­ing Albi­noni on their elec­tric guitars.

    By the mid-2020s, peo­ple had started to speak of the Recov­ery. Things were start­ing to work again, at least for us up north. And it was obvi­ous why: The Vic­to­rian spirit, and Vic­to­rian prac­tices, were mak­ing them work. The slo­gan became, “What worked then will work now” and, of course, it did. That broke the Faus­t­ian bar­gain. We had found where we wanted to set­tle down and stay — right there in the age of Queen Vic­to­ria — and we did.

    In grat­i­tude to our Vic­to­rian exem­plars, the North­ern Con­fed­er­a­tion became, in the year 2035 A.D., the nation of Vic­to­ria. It was done by cit­i­zen peti­tion and ref­er­en­dum, the way all impor­tant ques­tions are decided. In fact, there isn’t much other gov­ern­ment — nor is it needed, now that we again have a vir­tu­ous cit­i­zenry. The leg­is­la­ture meets for a cou­ple of months every two years, with cit­i­zen leg­is­la­tors who are paid one hun­dred gold dol­lars per annum and can’t be reelected. To pre­vent a gov­ern­ment bureau­cracy from grow­ing, the fed­eral cap­i­tal moves every six months from one province to another; at last count it had 76 employ­ees. The pres­i­dent of Vic­to­ria is cho­sen by lot from among the hand­ful of reg­is­tered vot­ers who offer to serve.

    And so it was that in 2037 we burned the bish­opess. We knew this act would close and seal the old book, the book that had seen us go from decay to dis­so­lu­tion to Recov­ery. The auto-da-fe was sym­bolic; the Recov­ery was in fact already on solid ground or we wouldn’t have had the moral fiber to torch the old girl.

    ...

    Sweet, no jack­booted fed­eral thugs but if you’re “con­victed of mug­ging on Tues­day you’ll be hung on Wednes­day” by the locals. A con­fed­er­a­tion of cults bound by “cul­ture”. Every­thing is as it should be.

    Lind’s essay appears to be some sort of warn­ing about a debased lib­eral mod­ern cul­ture and soci­ety and the harsh, nec­es­sary, and inevitable back­lash against that mod­ern abom­i­na­tion by the “real Amer­i­cans” (that all appear to be Chris­t­ian Domin­ion­ists). It’s also a reminder of how rad­i­cal the far-right Chris­t­ian nation­al­ist utopian vision can get. The ultra-“small gov­ern­ment” ide­ol­ogy of the Chris­t­ian Dominionists/Libertarians/anarchists types doesn’t actu­ally mean “small author­ity”. The meta-selling point for “small gov­ern­ment” poli­cies you see from politi­cians spew­ing out is that by “shrink­ing gov­ern­ment” you’re “free­ing the Amer­i­can peo­ple”. But what we see in Lind’s vision is some­thing closer to what one should expect with the far-right’s envi­sioned “small gov­ern­ment”: Big Church and Big­ger Busi­ness. That part is strate­gi­cally left out of the sales pitch and it’s a big deal because those far-right ultra-small gov­ern­ment poli­cies are now the GOP’s main­stream policies.

    It’s all a reminder that “smaller gov­ern­ment” = “redis­tri­b­u­tion of power” != “smaller author­ity”, espe­cially when crypto­fas­cist theocrats are call­ing the shots.

    Posted by Pterrafractyl | September 2, 2012, 1:13 am

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