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North Meets South: Vermont Secessionists Meet with Racist League of the South

by Heidi Beirich
South­ern Poverty Law Cen­ter
June 2008

From 1777 until 1791, Ver­mont was an inde­pen­dent state com­plete with all the trap­pings — a con­sti­tu­tion, a flag, even a mint to pump out its own money, the Ver­mont cop­per. But in 1791, Ver­mon­ters hap­pily joined the new United States. Now, some of the locals want out.

In 2003, the Sec­ond Ver­mont Repub­lic (SVR) sprang up to push for the inde­pen­dence of Ver­mont, a tiny, idyl­lic North­east­ern state with fewer than 630,000 res­i­dents. In its seem­ingly quixotic quest, SVR took up the mantra that small is beau­ti­ful, argu­ing that seces­sion would lead to sus­tain­abil­ity, eco­log­i­cal bal­ance, an end to mil­i­tary entan­gle­ments over­seas, and a bet­ter life. SVR activists designed a new green flag for Ver­mont and started sell­ing T-shirts, par­tic­u­larly pop­u­lar with the state’s many tourists, that read, “U.S. OUT OF VT!”

But in recent months and years, SVR’s actions have gone from way out to wor­ry­ing. Start­ing in 2005, SVR leader Thomas H. Nay­lor — along with SVR’s very close ally, the Cold Spring, N.Y.-based Mid­dle­bury Insti­tute that is headed by long­time left­ist Kirk­patrick Sale — began openly col­lab­o­rat­ing with a col­lec­tion of South­ern extrem­ists to build a national seces­sion movement.

SVR’s dis­turb­ing new part­ner is the white suprema­cist League of the South. The Alabama-based group is against inter­ra­cial mar­riage, believes the old Con­fed­er­acy never sur­ren­dered, and wants to reestab­lish “the cul­tural dom­i­nance of the Anglo-Celtic peo­ple and their insti­tu­tions” in a newly seceded South. It seeks to accord dif­fer­ent classes of peo­ple dif­fer­ing legal rights in what sounds very much like a medieval theoc­racy of lords, serfs and cler­ics. League intel­lec­tu­als have defended both slav­ery (which was “God-ordained”) and seg­re­ga­tion, a pol­icy described as pro­tect­ing the genetic “integrity” of both blacks and whites. Right after Hur­ri­cane Kat­rina, league mem­bers put up “whites only” hous­ing offers, includ­ing one from Alabama offer­ing a trailer to a “white fam­ily of three or four,” and another from Ten­nessee offer­ing to tem­porar­ily house a “White Chris­t­ian family.”

Many Ver­mon­ters have been shocked by this alliance. After all, the Green Moun­tain State was the first to abol­ish slav­ery in 1777, and its men fought fiercely to pre­serve the union in bat­tles dur­ing the Civil War, some of which are proudly com­mem­o­rated in paint­ings dis­played inside the gold-domed State House. But Nay­lor isn’t wor­ried about his fel­low Ver­mon­ters’ con­cerns, hotly defend­ing as crit­i­cal his new­found alliance with mem­bers of the rad­i­cal right.

“For the last 30 years, peo­ple have been spec­u­lat­ing on the idea of far left meets far right, and I saw the pos­si­bil­ity for that not to be fan­tasy but to be real,” Nay­lor told the Intel­li­gence Report. “The objec­tive is to bring down the Empire.” The League of the South, Nay­lor added, though “not per­fect,” is “not racist.”

Birthing a movement

Talk of seces­sion has been heat­ing up in Ver­mont since the early 1990s and even before. In 1991, then-Lt. Gov. Howard Dean mod­er­ated debates in seven towns that then voted for seces­sion. That same year, Uni­ver­sity of Ver­mont pro­fes­sor and cur­rent SVR advi­sor Frank Bryan argued for seces­sion in a series of well-publicized debates with Ver­mont Supreme Court Jus­tice John Doo­ley. With the elec­tion of George Bush and the onset of the increas­ingly unpop­u­lar Iraq war, seces­sion­ist sen­ti­ment in tra­di­tion­ally lib­eral Ver­mont picked up, with a 2006 Uni­ver­sity of Ver­mont poll show­ing 8% of res­i­dents inter­ested in the idea.

It was Nay­lor who turned that sen­ti­ment into a move­ment, found­ing SVR after self-publishing The Ver­mont Man­i­festo in 2003. Nay­lor was spurred to cre­ate SVR by the 9/11 ter­ror­ist attacks, which he does not believe were orga­nized by Osama bin Laden, a “fun­da­men­tal­ist liv­ing in a remote cave,” but rather were the ulti­mate result of Amer­i­can arro­gance. In his manifesto’s pref­ace, Nay­lor writes: “Our nation has truly lost its way. Amer­ica is no longer a sus­tain­able nation-state eco­nom­i­cally, polit­i­cally, socially, mil­i­tar­ily or envi­ron­men­tally. The Empire has no clothes.” A peren­nial cur­mud­geon, Nay­lor reg­u­larly berates gov­ern­ment offi­cials. He calls Vermont’s elected offi­cials “ene­mies of the state” and has labeled six-term Ver­mont Sen. Patrick Leahy, a Demo­c­rat, “a world-class prostitute.”

To most Ver­mon­ters, SVR was orig­i­nally seen as a far-out out­fit that engaged in pub­lic­ity stunts to push seces­sion. At least in the begin­ning, its most enthu­si­as­tic sup­port­ers seemed to be the Glover, Vt.-based Bread and Pup­pet The­ater troupe, a merry band ded­i­cated to “cheap art” whose build­ing hosted SVR’s first statewide meet­ing in Octo­ber 2003. One SVR attention-grabber was a “memo­r­ial ser­vice” held on March 4, 2005, com­mem­o­rat­ing the day in 1791 that Ver­mont joined the union. The ser­vice included every­thing from a read­ing from Eccle­si­astes to the strains of Chopin’s “Funeral March.” A funeral pro­ces­sion with a New Orleans-style jazz band car­ried a flag-draped cof­fin con­tain­ing the “deceased First Ver­mont Repub­lic” to the State House in Mont­pe­lier, where it was placed at the feet of Ver­mont Rev­o­lu­tion­ary War hero Ethan Allen’s statue. SVR even achieved a sym­bolic polit­i­cal suc­cess, per­suad­ing the leg­is­la­ture to des­ig­nate Jan. 16 as Ver­mont Inde­pen­dence Day to com­mem­o­rate the estab­lish­ment of the First Ver­mont Repub­lic in 1777.

Naylor’s left­ist cre­den­tials were enhanced greatly by his close friend­ship with Kirk­patrick Sale, whose Mid­dle­bury Insti­tute he helped found in 2005. Sale, a con­tribut­ing edi­tor at the left-wing jour­nal The Nation and a chron­i­cler of the mil­i­tant, 1960s-era Stu­dents for a Demo­c­ra­tic Soci­ety, is best known as the author of The Con­quest of Par­adise: Christo­pher Colum­bus and the Columbian Legacy, a 1991 his­tory that was the first to denounce Colum­bus for “found­ing” the New World and ush­er­ing in the destruc­tion of its native peo­ples. Between 1965 and 1968, he was edi­tor of The New York Times Mag­a­zine. Thirty years later, in 1995, Sale was named as a “vision­ary” by the Utne Reader, a lib­eral jour­nal. Sale also is known for his hatred of tech­nol­ogy, once famously smash­ing a com­puter to bits on a New York stage.

In 2005, the Ver­mont seces­sion­ist move­ment also spawned a pop­u­lar inde­pen­dent news­pa­per, Ver­mont Com­mons, that the SVR describes as a “sis­ter orga­ni­za­tion.” The news­pa­per pro­motes non­vi­o­lent seces­sion and a “more sus­tain­able Ver­mont future.” Both SVR and Ver­mont Com­mons argue that the United States has become an unsus­tain­able “empire” in need of dismantling.

From Mis­sis­sippi to Montpelier

The image of SVR as a quixotic band of ide­al­is­tic Ver­mon­tophiles fight­ing for an inde­pen­dent Green Moun­tain State has taken a pub­lic beat­ing since 2006, when Nay­lor and Sale began openly work­ing with the League of the South and other neo-Confederates. But the fact is that from the begin­ning, the SVR has been in many ways a South­ern import that pushes 19th-century claims about states’ rights and a revi­sion­ist take on Lin­coln and the Civil War.

Nay­lor, the SVR’s 71-year-old founder, is a born-and-bred child of the Deep South. He appar­ently devel­oped his seces­sion­ist ideas under the guid­ance of for­mer League of the South mem­ber and Emory Uni­ver­sity philoso­pher Don­ald Liv­ingston — a man Nay­lor told the Intel­li­gence Report is the “philo­soph­i­cal guru of the Sec­ond Ver­mont Repub­lic” and who is also pub­lished in Ver­mont Com­mons. Liv­ingston — who told the Report in a 2001 inter­view that “the North cre­ated seg­re­ga­tion” and that South­ern­ers fought dur­ing the Civil War only “because they were invaded” — has attended most of SVR’s events. Liv­ingston is also fea­tured in the SVR video, “U.S. Empire and Ver­mont Inde­pen­dence,” along­side SVR stal­warts Frank Bryan and Jim Hogue, who is an Ethan Allen reenactor.

Nay­lor is a
native of Jack­son, Miss. Some of his father T. H. Nay­lor Jr.‘s cor­re­spon­dence is found in the archives of the infa­mous Mis­sis­sippi State Sov­er­eignty Com­mis­sion, a secret state spy agency that was formed to bat­tle inte­gra­tion. The elder Nay­lor was even fea­tured in the noto­ri­ous film, “Mes­sage From Mis­sis­sippi,” which pro­moted the joys of seg­re­ga­tion. Now retired, Nay­lor taught eco­nom­ics at Duke Uni­ver­sity in Durham, N.C., for 30 years, and has writ­ten 30 books, rang­ing from tomes on com­puter sim­u­la­tions to polit­i­cal works on Gor­bachev. In the early 1990s, he worked as a con­sul­tant for com­pa­nies in the USSR. Dur­ing that time, he became con­vinced that the break-up of the Soviet Union was a har­bin­ger of America’s future.

Although the younger Nay­lor told the Intel­li­gence Report that while in col­lege he refused to stand when “Dixie” was played at the Uni­ver­sity of Mississippi’s foot­ball games, his ide­ol­ogy is now rife with neo-Confederate ideas. By 1997, Nay­lor, in his book Down­siz­ing the U.S.A. — co-authored by William Willimon, the dean of chapel and a pro­fes­sor of Chris­t­ian min­istry at Duke Uni­ver­sity in North Car­olina — was call­ing the Civil War the “War Between the States.” Par­rot­ing the neo-Confederate anti-Lincoln line, Nay­lor calls Lin­coln “arguably the worst” pres­i­dent in Amer­i­can his­tory. “Lin­coln invaded the Con­fed­er­ate States with­out the con­sent of con­gress,” he wrote in his Man­i­festo, adding that Lin­coln “may have also been the father of Amer­i­can inter­nal imperialism.”

And he adopted a revi­sion­ist view of the causes of the Civil War that has been roundly rejected by most seri­ous his­to­ri­ans. “Most Amer­i­cans think the Civil War was fought about free­ing the slaves, but rather it was fought to pre­serve the union and build an empire,” Nay­lor told The (U.K) Inde­pen­dent last October.

Nay­lor also is down on deseg­re­ga­tion. In a 2007 essay, “Minor­ity States NOT Minor­ity Rights,” Nay­lor crit­i­cizes seg­re­ga­tion but also “forced racial inte­gra­tion,” com­plain­ing that the fed­eral gov­ern­ment was in the 1950s and 1960s “order­ing me to asso­ciate with minori­ties whether I like it or not.” Over­all, Nay­lor can’t abide by the idea that since civil rights leg­is­la­tion was passed in the 1960s, “minor­ity rights always trump states’ rights.” He asks if inte­gra­tion “dis­em­pow­ered minori­ties, dilut­ing their influ­ence over their com­mu­ni­ties and imply­ing that every solu­tion to their prob­lems always lies in the hands of the majority-backed government?”

New Friends

Naylor’s rea­sons for mov­ing to Ver­mont are explained in Down­siz­ing the U.S.A. He por­trays his then-hometown of Rich­mond, Va., as over­come by crime and angry African Amer­i­cans, say­ing it was in a “death spi­ral.” When he moved to Ver­mont in 1993, Nay­lor almost imme­di­ately started call­ing for an inde­pen­dent state. He pines for a sep­a­rate Ver­mont, per­haps allied with other Atlantic mar­itime enti­ties, that would resem­ble Switzer­land or Lux­em­bourg — coun­tries Nay­lor con­sid­ers as close to per­fect as pos­si­ble. In Down­siz­ing the U.S.A., Nay­lor sounds a theme sim­i­lar to that of many white suprema­cists, sug­gest­ing that some parts of the coun­try could be bro­ken up accord­ing to eth­nic­ity. “If Pales­tine could be divided into a Jew­ish state and an Arab state, why can’t inde­pen­dent African Amer­i­can, His­panic, and Native Amer­i­can states be carved out of the United States?”

In Ver­mont, Nay­lor grew close to an unlikely seces­sion­ist, the renowned diplo­mat George Ken­nan, described by Nay­lor as “the god­fa­ther of the move­ment.” In his 1994 auto­bi­og­ra­phy Around the Cragged Hill, Ken­nan had sug­gested break­ing the U.S. into “a dozen con­stituent republics” for rea­sons that don’t sound that dif­fer­ent than Naylor’s. In a let­ter to Nay­lor quoted in The Amer­i­can Con­ser­v­a­tive, Ken­nan wrote of “unmis­tak­able evi­dences of a grow­ing dif­fer­en­ti­a­tion between the cul­tures, respec­tively, of large south­ern and south­west­ern regions of this coun­try” and wor­ried that “the very cul­ture of the bulk of the pop­u­la­tion of these regions will tend to be pri­mar­ily Latin-American in nature.” Ken­nan ques­tioned whether Amer­i­can soci­ety should be “reck­lessly trashed” for what he called “a poly­glot mix-mash.”

Though he has spent his entire life in the New York region and been a reg­u­lar on the pro­gres­sive intel­lec­tual scene in New York City, Kirk­patrick Sale, too, has sounded very Con­fed­er­ate of late. When address­ing the League of the South’s con­ven­tion last fall in Chat­tanooga, Tenn., Sale came off like a newly minted neo-Confederate. Describ­ing him­self as a “North­erner but with the blood of the South run­ning through my veins,” Sale told the cheer­ing audi­ence that he was descended from the Sale clan of Vir­ginia and Ken­tucky and that one of his ances­tors, Charles “Chic” Sale, wrote a pop­u­lar story in South­ern ver­nac­u­lar on build­ing out­houses called The Spe­cial­ist. At the end of the league con­fer­ence, the audi­ence stood and sang “Dixie” together. In a more recent essay, Sale described his view of what hap­pened when the South seceded the first time: “They were ruth­lessly attacked and their soci­ety even­tu­ally destroyed.”

Early last Octo­ber, Sale’s insti­tute co-hosted with the league the Sec­ond Annual North Amer­i­can Seces­sion Con­fer­ence in the same Chat­tanooga venue. With about 60 atten­dees, most of the conference’s speak­ers were mem­bers of the league or promi­nent neo-Confederate activists. The event also attracted inter­est in white suprema­cist cir­cles out­side of the South. For exam­ple, pub­lisher Bill Reg­n­ery, backer of the white suprema­cist National Pol­icy Insti­tute, which issues reports on such things as “The State of White Amer­ica” and “Con­ser­v­a­tives and Race,” was on hand. For a move­ment sup­pos­edly led out of Ver­mont and New York, South­ern­ers seem now to be at least co-driving the bus.

Left meets right

Four years ear­lier, in Novem­ber 2004, SVR held its first seri­ous con­fer­ence in Mid­dle­bury, Vt., in con­junc­tion with Fourth World, a left-wing British seces­sion­ist group sup­ported by Sale. That was the begin­ning of the close part­ner­ship between Sale and Naylor.

Attended by 35 peo­ple, the con­fer­ence pro­duced “The Mid­dle­bury Dec­la­ra­tion,” named for the place where it was signed, the Mid­dle­bury Inn. The orig­i­nal sign­ers were Nay­lor, Sale and Don­ald Liv­ingston, the for­mer league leader. The dec­la­ra­tion asserts that “[t]he Amer­i­can empire, now impos­ing its mil­i­tary might on 153 coun­tries around the world, is as frag­ile as empires his­tor­i­cally tend to be, and that it might well implode upon itself in the near future.” Hence the need for a “new pol­i­tics” based on sep­a­ra­tion. Seces­sion­ists with League of the South con­nec­tions were soon involved. Nay­lor said they approached SVR “as a role model.”

Speak­ing at a Ver­mont Inde­pen­dence rally that same year was John Rem­ing­ton Gra­ham, an expert on the Fran­coph­one inde­pen­dence move­ment in Que­bec, Canada, and an affil­i­ated scholar at the League of the South’s Insti­tute for the Study of South­ern Cul­ture and His­tory. The main out­come of the meet­ing was a deci­sion to cre­ate a think tank to explore seces­sion around the world. That idea came to fruition with the estab­lish­ment of Sale’s Mid­dle­bury Insti­tute in 2005 as a sort of seces­sion­ist gath­er­ing point that posts mate­r­ial on its web­site about seces­sion­ist groups around the world. The insti­tute also holds con­fer­ences on seces­sion, two of which have promi­nently fea­tured league mem­bers as well as other neo-Confederates.

In Novem­ber 2006, SVR and the Mid­dle­bury Insti­tute co-hosted the First North Amer­i­can Sep­a­ratist Con­ven­tion in the Mont­pe­lier State House (which, iron­i­cally, is graced by a large statue of Lin­coln). The secessionists-only con­fer­ence brought together sev­eral groups, includ­ing the Free Hawaii move­ment and mem­bers of the Alaskan Inde­pen­dence Party. But the bulk of the crowd even then was made up of South­ern groups includ­ing the racist League of the South; Chris­t­ian Exo­dus, a theocracy-minded out­fit headed by a for­mer league leader from Texas; and the Abbeville Insti­tute, which was estab­lished by Don­ald Liv­ingston i
n 2003 after he finally left the League of the South due to its “polit­i­cal bag­gage.” Livingston’s insti­tute is devoted to the “South­ern tra­di­tion,” includ­ing what it describes as the ignored “achieve­ments of white peo­ple in the South.”

In Octo­ber 2007, the league, Nay­lor and Sale met again in Chat­tanooga for the Sec­ond Annual North Amer­i­can Seces­sion con­fer­ence, an event orga­nized by the Mid­dle­bury Insti­tute and this time offi­cially co-hosted by the league. The con­fer­ence issued the “Chat­tanooga Dec­la­ra­tion” — a doc­u­ment that pro­nounced the “old left-right split mean­ing­less and dead” and called for “diver­sity among human soci­eties.” It was while in Chat­tanooga that Sale spoke so fondly of his South­ern roots.

Sale defended the league to reporters, telling The (U.K.) Inde­pen­dent that fall that he wanted to show the “folks up north” that league mem­bers are “legit­i­mate col­leagues” who have been wrongly declared “racists.” (Sale declined to dis­cuss the league, its his­tory or any­thing else with the Report, say­ing by E-mail that he did not trust it “for one instant to be fair or truth­ful.”) Sale has hotly con­tested the SPLC des­ig­na­tion of the league as a hate group, telling The Asso­ci­ated Press in 2007 that the league — whose leader, for­mer uni­ver­sity pro­fes­sor Michael Hill, has engaged in such activ­i­ties as send­ing out E-mails mock­ing the names of his African-American stu­dents — “has not done or said any­thing racist in its 14 years of existence.”

Hard to Starboard

Nay­lor and Sale don’t just share seces­sion­ist chitchat with their new neo-Confederate friends. Over the last two years, they have both become ensconced in the neo-Confederate move­ment and col­le­gial with sev­eral extrem­ists. For exam­ple, Nay­lor serves as an “asso­ci­ated scholar” at Livingston’s Abbeville Insti­tute, whose ranks are filled with cur­rent and for­mer league mem­bers. Another Abbeville “scholar,” Scott Trask, has writ­ten for the white suprema­cist newslet­ter Amer­i­can Renais­sance, which is devoted to prov­ing the intel­lec­tual infe­ri­or­ity of minori­ties and recently claimed that blacks are inca­pable of cre­at­ing any civilization.

SVR, the Abbeville Insti­tute and the League of the South Insti­tute for the Study of South­ern Cul­ture and His­tory all share as an advi­sor Thomas DiLorenzo, a pro­fes­sor at Loy­ola Col­lege who has done more than any­one to push the idea that Abra­ham Lin­coln was a paragon of wicked­ness, a man secretly intent on destroy­ing states’ rights and build­ing a mas­sive fed­eral gov­ern­ment. “It was not to end slav­ery that Lin­coln ini­ti­ated an inva­sion of the South,” DiLorenzo writes in his 2002 attack on Lin­coln, The Real Lin­coln: A New Look at Abra­ham Lin­coln, His Agenda, and an Unnec­es­sary War. “A war was not nec­es­sary to free the slaves, but it was nec­es­sary to destroy the most sig­nif­i­cant check on the pow­ers of the cen­tral gov­ern­ment: the right of secession.”

Appointed to the SVR advi­sory board in 2005, Marco Bas­sani, an Ital­ian col­lege pro­fes­sor, is also an asso­ci­ated scholar at the Abbeville Insti­tute. More impor­tantly, he is a mem­ber of the xeno­pho­bic and anti-immigrant North­ern League, whose leader, Umberto Bossi, has described African immi­grants as “bingo-bongos” and sug­gested open­ing fire on the boats of would-be ille­gal immi­grants to Italy.

Besides speak­ing at league con­fer­ences, Sale’s speeches are for sale at Geor­gia League of the South leader Ray McBerry’s Dixie Broad­cast­ing, where Sale is described as a “social lib­eral who sup­ports the Con­sti­tu­tional con­cept of the right of seces­sion.” The league adver­tises on its web­site that it will par­tic­i­pate in the Third Annual North Amer­i­can Seces­sion­ist Con­ven­tion, to be put on by Sale’s Mid­dle­bury Insti­tute next fall.

In the last two years, Sale and Nay­lor even signed on as guests for the now-defunct Tennessee-based hate radio pro­gram “The Polit­i­cal Cesspool,” run by white suprema­cist Coun­cil of Con­ser­v­a­tive Cit­i­zens board mem­ber and David Duke pal James Edwards. Nay­lor, who has been a guest twice on the pro­gram whose guest line-up reads like a Who’s Who of the racist rad­i­cal right, appeared dur­ing its cel­e­bra­tion of “Con­fed­er­ate His­tory Month” in April 2007.

In the case of Israel, Sale has views that are com­mon to the far left and the far right. In a 2003 arti­cle for the left-wing jour­nal Coun­ter­punch called “An End to the Israel Exper­i­ment? Unmak­ing a Griev­ous Error,” Sale asks “[w]hether the 50-year-old exper­i­ment known as the state of Israel has proven to be a fail­ure and should be aban­doned.” He points out that “[t]he [Jew­ish] dias­pora, after all, has existed since 70 A.D., far longer than the state has, and might even be thought of as the nat­ural or his­toric role of Jewry.”

Nay­lor sees it sim­i­larly. “We have a gov­ern­ment that is uncon­di­tion­ally allied with the state of Israel, which is an apartheid ter­ror­ist state,” he told the Report. He com­plained that the entire con­gres­sional del­e­ga­tion of Ver­mont “sup­ports Israel.”

‘Hat­ing America’

Some Ver­mon­ters con­tinue to stand by Nay­lor despite con­cerns. Ver­mont Com­mons Edi­tor Rob Williams told the Intel­li­gence Report that although his orga­ni­za­tion is com­pletely sep­a­rate from SVR, Nay­lor is “no racist” and a man whom he con­sid­ers “a col­league” and whose essays his paper will con­tinue to pub­lish. A mem­ber of SVR’s speak­ers bureau, Williams added: “The ‘racism’ charge, by the way, has become a con­ve­nient way for a few out­spo­ken Ver­mon­ters who may not agree with our goals to throw stones at us.” The real racist, Williams said, is “the United States empire.”

But play­ing foot­sie with neo-Confederates has cost SVR, as sev­eral mem­bers have left the group or dis­tanced them­selves from it in recent years. For­mer exec­u­tive direc­tor Jane Dwinel quit the group in 2006, telling the Report later that she had had sharp dis­agree­ments with Nay­lor. John McClaughry, a sup­porter of decen­tral­iza­tion, told the Report that SVR has “shaded over to hat­ing Amer­ica.” Accord­ing to the Ver­mont Seces­sion blog, Dan Dewalt, a for­mer SVR advi­sory mem­ber, was dis­missed from the group for merely rais­ing irk­some ques­tions about Naylor’s con­nec­tion to groups includ­ing the league.

Even many of those who remain Naylor’s col­leagues are wor­ried by SVR’s new South­ern friends. “You’ve got to watch whose con­fer­ence you go to. There’s no doubt about it,” SVR advi­sor Frank Bryan told the Report. Added long­time SVR ally Jim Hogue, “If [Nay­lor] was very flat­ter­ing toward the League of the South, and they’re racist, that was prob­a­bly a bad idea.”

In the face of these crit­i­cisms, Nay­lor remains defi­ant. “I don’t give a shit what you write,” he told the Intel­li­gence Report. “If some­one tells me that I shouldn’t asso­ciate with the League of the South, it guar­an­tees that I will asso­ciate with the League of the South.”

Sale seems to be los­ing friends, too. Roane Carey, an edi­tor who has worked with Sale at The Nation, told the Intel­li­gence Report: “The Nation has no sym­pa­thy for or con­nec­tion to the League of the South or any group of that ilk. A cou­ple of years ago, we found out that the Ver­mont seces­sion move­ment had the aston­ish­ingly poor judg­ment to make an alliance with the [League of the South], whose thinly dis­guised racism and closed-mindedness we con­demn with­out reservation.

“It’s one thing to call for devo­lu­tion, local self-rule, small-is-beautiful pol­i­tics — even, in some cir­cum­stances, the idea of seces­sion — in the cause of end­ing empire and enhanc­ing democ­racy, per­sonal lib­erty, equal rights and envi­ron­men­tal san­ity,” said Carey. “It’s quite another to make nice with groups, such as the League of the South, that use the lan­guage of seces­sion and regional or local self-rule as a means of pro­mot­ing Old South revan­chism.” Carey added that he hopes Sale “comes to his senses.”

Despite SVR’s best efforts, for now the union appears to be safe — Ver­mont seces­sion­ists failed to obtain the sig­na­tures needed to put inde­pen­dence res­o­lu­tions on 2008 Town Meet­ing Day bal­lots. They will try again in 2009. >

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FROM THE LECTURE SERIES