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FTR #213 Interview with Kevin Coogan on Dreamer of the Day: Francis Parker Yockey and the Post-War Fascist International

Lis­ten: MP3 One Seg­ment Begin­ning with review of Yock­ey and the post-war fas­cist inter­na­tion­al, the pro­gram ana­lyzes Yock­ey’s mag­num opus Imperi­um. This fas­cist tract pro­pos­es a Euro­pean pan-fas­­cist empire as a bul­wark against the for­mer Sovi­et Union and the Unit­ed States. (It should be not­ed that Yock­ey viewed the U.S. as the greater threat.) Yock­ey […]

FTR #185 Interview with Kevin Coogan

Lis­ten: Side 1 | Side 2 In this inter­view, author Kevin Coogan dis­cuss­es key ele­ments of his land­mark text Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al (Autono­me­dia, copy­right 1999.) Famil­iar to vet­er­an lis­ten­ers as author of the sem­i­nal arti­cle about the SMOM enti­tled “The Men Behind the New Counter-Ref­or­­ma­­tion,” and […]

FTR #‘s 1061, 1062, 1063, 1064, 1065, 1066, 1067 and 1068: Socialists for Trump and Hitler (The “Assistance”), Parts 1, 2, 3, 4, 5, 6, 7 and 8

We have won­dered about the ascent of Alexan­dria Oca­sio-Cortez as a polit­i­cal ani­mal. We won­dered whether she might be a “ringer,” ele­vat­ed and pro­mot­ed by the far right and, per­haps, ele­ments of the CIA, because she is ABSOLUTELY PERFECT from their stand­point. In fact, she is straight from the Ama­zon (ahem) mail order cat­a­log: an out­spo­ken Lati­na who fits neat­ly into the anti-Latin big­otry insti­tu­tion­al­ized in Trump’s GOP, brands as a social­ist (per­fect for the Karl Roves and Trumps of this world), has stat­ed her inten­tion to work against Demo­c­ra­t­ic incum­bents with whose pol­i­cy posi­tions she dis­agrees, and demon­strat­ed a lack of eco­nom­ic sophis­ti­ca­tion in her com­ments about Ama­zon’s failed New York City Deal and in the pre­sen­ta­tion of the Green New Deal.

The ascent of AOC was effect­ed in large mea­sure by two over­lap­ping organizations–Justice Democ­rats and Brand New Congress–both co-found­ed by Saikat Chakrabar­ti, and Indi­an-Amer­i­can, Har­vard-edu­cat­ed, Wall Street and Sil­i­con Val­ley mul­ti-mil­lion­aire, and fan of major Axis col­lab­o­ra­tor Sub­has Chan­dra Bose. Brand New Con­gress was co-found­ed by a Uni­ver­si­ty of Penn­syl­va­nia-edu­cat­ed Turk­ish Amer­i­can, Cenk Uygur, who has a his­to­ry of deny­ing the Turk­ish geno­cide against the Arme­ni­ans, as we shall see. (Like Har­vard, the Uni­ver­si­ty of Penn­syl­va­nia is an Ivy League School.)

The rad­i­cal Demo­c­ra­t­ic new­com­ers are pre­cip­i­tat­ing a war with­in the Demo­c­ra­t­ic Par­ty, ignor­ing the fact that the Democ­rats retook Con­gress as a result of vic­to­ries by mod­er­ate can­di­dates in dis­tricts tak­en by Trump in 2016.

Chakrabar­ti is fun­da­men­tal to the rise of Alexan­dria Oca­sio-Cortez. Chakrabar­ti was AOC’s cam­paign man­ag­er and is her cur­rent chief of staff. Both Jus­tice Democ­rats and Brand New Con­gress donat­ed a total of $900,000 to a con­sult­ing firm also head­ed by Chakrabar­ti. Until recent­ly, AOC sat on the board of one of them.

In a recent twit­ter video post defend­ing AOC’s mer­cu­r­ial social media activ­i­ty, Chakrabar­ti appeared with a T‑Shirt fea­tur­ing a pic­ture of Sub­has Chan­dra Bose, an Indi­an nation­al­ist who allied him­self with both Nazi Ger­many and Impe­r­i­al Japan. He has a habit of wear­ing Sub­has Chan­dra Bose garb.

Some of Bose’s many pro­found rela­tion­ships and oper­a­tional deeds in con­nec­tion with the Axis and the Sec­ond World War:

1.–In addi­tion to net­work­ing with Hein­rich Himm­ler, as pic­tured above, left, he met with Adolf Hitler and was praised by Der Fuhrer. ” . . . . You are for­tu­nate hav­ing been born in a coun­try of glo­ri­ous cul­tur­al tra­di­tions and a colos­sal man­pow­er. I am impressed by the burn­ing pas­sion with which you and your Neta­ji [Bose] seek to lib­er­ate your coun­try from for­eign dom­i­na­tion. Your Neta­ji’s sta­tus is even greater than mine. While I am the leader of 80 mil­lion Ger­mans, he is the leader of 400 mil­lion Indi­ans. In all respects he is a greater leader and a greater gen­er­al than myself. I salute him, and Ger­many salutes him. It is the duty of all Indi­ans to accept him as their führer and obey him implic­it­ly. I have no doubt that if you do this, his guid­ance will lead India very soon to free­dom.”
2.–Bose net­worked with SS chief Hein­rich Himm­ler and, ulti­mate­ly, his Euro­pean fight­ing forces were fold­ed into the Waf­fen SS: ” . . . . The Indi­an Legion (Ger­man: Indis­che Legion), offi­cial­ly the Free India Legion (Ger­man: Legion Freies Indi­en) or Infantry Reg­i­ment 950 (Indi­an) (Ger­man: Infan­terie-Reg­i­ment 950 (indis­ches), I.R. 950) and lat­er the Indi­an Vol­un­teer Legion of the Waf­fen-SS (Ger­man: Indis­che Frei­willi­gen Legion der Waf­fen-SS), was a mil­i­tary unit raised dur­ing the Sec­ond World War in Nazi Ger­many. Intend­ed to serve as a lib­er­a­tion force for British-ruled India, it was made up of Indi­an pris­on­ers of war and expa­tri­ates in Europe. Because of its ori­gins in the Indi­an inde­pen­dence move­ment, it was known also as the “Tiger Legion”, and the “Azad Hind Fauj”. Ini­tial­ly raised as part of the Ger­man Army, it was part of the Waf­fen-SS from August 1944. Indi­an inde­pen­dence leader Sub­has Chan­dra Bose ini­ti­at­ed the legion’s for­ma­tion, as part of his efforts to win Indi­a’s inde­pen­dence by wag­ing war against Britain, when he came to Berlin in 1941 seek­ing Ger­man aid. . . .”
3.–Bose net­worked with Mus­soli­ni, Prime Min­is­ter Hide­ki Tojo and even Emper­or Hiro­hi­to him­self dur­ing the course of his align­ment with the Axis: ” . . . . Hav­ing met with Hitler, Ital­ian Fas­cist Duce Ben­i­to Mus­soli­ni, and Japan­ese Pre­mier Gen­er­al Hide­ki Tojo, Bose was, at one time or anoth­er, backed by all three of the major Axis pow­ers. . . . Like Il Duce and the Führer before him, Bose now claimed the mul­ti­ple titles and offices of head of state, prime min­is­ter, min­is­ter of war, and head of the for­eign office. On the 23rd, the new chief exec­u­tive offi­cer made a state vis­it to Japan’s Emper­or Hiro­hi­to dur­ing the Greater East Asia Con­fer­ence in Tokyo . . . .”
4.–Bose also wrote for the jour­nal of pan-Ger­man­ist philoso­pher Karl Haushofer. Kevin Coogan notes the phi­los­o­phy of Karl Haushofer, an ear­ly influ­ence on Hitler and Third Reich geo-pol­i­tics, exem­pli­fy­ing some of the his­tor­i­cal gen­e­sis of the Nazi/Hindu nation­al­ist link. ” . . . . In the 1930’s, Indi­an nation­al­ist leader Sub­has Chan­dra Bose [whose Indi­an nation­al Army lat­er received mil­i­tary sup­port in World War II from both Ger­many and Japan] was a cor­re­spon­dent for the Zeitschrift fur Geopoli­tik. [Haushofer­’s pub­li­ca­tion.] . . . .”
5.–In addi­tion to Haushofer,  Bose net­worked with oth­er the­o­ret­i­cal lumi­nar­ies of fas­cism and insti­tu­tions and indi­vid­u­als involved with clan­des­tine oper­a­tions and intel­li­gence mat­ters, includ­ing: The Japan­ese Black Drag­on Soci­ety and its patri­arch Mit­su­ru Toya­ma, Abwehr head Wil­helm Canaris, Haj Amin El-Hus­sei­ni (the Grand Mufti of Jerusalem, a Major Gen­er­al in the Waf­fen SS, the fore­most orga­niz­er of Mus­lim com­bat units for the Nazis and the first leader of the Pales­tin­ian Nation­al Move­ment) and Nazi Pro­pa­gan­da Min­is­ter Joseph Goebbels.
6.–In con­nec­tion with his work for Goebbels, it is worth not­ing that Bose’s Axis pro­pa­gan­da broad­casts were coun­tered with George Orwell’s broad­casts for the Allies: ” . . . . . Bose set up the Free India Cen­ter in Berlin and began radio broad­casts from Nauen, Ger­many, to his far-off home­land on Feb­ru­ary 19, 1942. Bose’s British Broad­cast­ing Cor­po­ra­tion rival and coun­ter­part, author Eric Blair (aka George Orwell of Ani­mal Farm and 1984 fame), led the Allied pro­pa­gan­da team that fought Bose over the radio. . . . ”

It should be not­ed that Bose was not one of the Hin­dut­va fas­cists, who belonged to the RSS and the close­ly-allied Hin­du Mahasab­ha. He was, how­ev­er, an Axis-allied fas­cist mil­i­tary leader, like some oth­er nation­al­ists in colo­nial ter­ri­to­ries, who sought alliance with the armies of Nazi Ger­many, Impe­r­i­al Japan and, to a less­er extent, fas­cist Italy as vehi­cles for oust­ing their colo­nial mas­ters.

Bose appears to have faked his 1945 death in a plane crash. If so, the prob­a­bil­i­ty is high that he con­tin­ued his polit­i­cal work under­ground, very pos­si­bly in con­nec­tion with some of the Axis ele­ments with which he was asso­ci­at­ed dur­ing the war, and/or ele­ments of CIA or oth­er intel­li­gence ser­vices. ” . . . . Although Neta­ji (Great Leader) Bose was report­ed killed in an air crash in August 1945 . . . . many believed then and con­tin­ue to believe now that, helped by his Japan­ese allies, he faked his death . . . . and returned to India many years lat­er . . . . In his inquiry report, com­plet­ed in 2006, Jus­tice Mukher­jee was cat­e­goric. He con­clud­ed: ‘Neta­ji Bose is dead [a safe bet as he would have been 109]. He did not die in the plane crash as alleged and the ash­es in the Japan­ese tem­ple in Tokyo [main­tained by the Indi­an gov­ern­ment since 1945] are not of Neta­ji.’ . . .”

Cenk Uygur–the Ivy-League edu­cat­ed co-founder (with Chakrabar­ti) of Brand New Con­gress, has a his­to­ry of deny­ing the Turk­ish geno­cide of Arme­ni­ans dur­ing World War I: ” . . . . . . . . Hence, once you real­ly exam­ine the his­to­ry of the time it becomes appar­ent that the alle­ga­tions of an Armen­ian Geno­cide are unfound­ed. So the ques­tion aris­es of why the Arme­ni­ans would both­er to con­jure up such sto­ries . . . . . . . every non-Armen­ian schol­ar in the field believes it is an open ques­tion whether this event was a geno­cide. Is it the claim of the arti­cle that all of these peo­ple are taint­ed by the ten­ta­cles of the Turk­ish gov­ern­ment? If not, then why is it not point­ed out that no one out­side of the ‘Armen­ian posi­tion’ believes it is a geno­cide? . . . ”

We note that, in addi­tion to man­i­fest­ing mate­r­i­al sup­port­ive of the World War II Axis and deny­ing geno­cide, the Chakrabarti/Uygur team has engi­neered much that fits neat­ly into the GOP strat­e­gy. The “war” they plan on “lean­ing into” with­in the Demo­c­ra­t­ic Par­ty ben­e­fits Trump/GOP/Karl Rove and might just as well have been script­ed by them. ” . . . . it is the Jus­tice Democ­rats who see Oca­sio-Cortez as just the open­ing act in an aston­ish­ing­ly ambi­tious plan to do noth­ing less than re-imag­ine lib­er­al pol­i­tics in America—and do it by what­ev­er means nec­es­sary. . . . If that requires knock­ing out well-known elect­ed offi­cials and replac­ing them with more rad­i­cal new­com­ers, so be it. And if it ends up rip­ping apart the Demo­c­ra­t­ic Par­ty in the process—well, that might be the idea.  ‘There is going to be a war with­in the par­ty. We are going to lean into it,’ said Waleed Shahid, the group’s spokesman. . . .” 

With “Sub­has Chan­dra” Chakrabar­ti and “What Armen­ian Geno­cide?” Uygur pro­mot­ing her polit­i­cal ascent, we should note how much of what she says is per­fect for Team Trump. AOC has intoned that jobs should be pro­vid­ed for peo­ple “unwill­ing to work,” that cap­i­tal­ism was “irre­deemable” and adorned the fun­da­men­tal­ly impor­tant con­cept of a “Green New Deal” with a pro­gres­sive wish list that pro­vid­ed pro­pa­gan­da fod­der for Team Trump.

Brad Parscale is head­ing Trump’s 2020 reelec­tion team and, in so doing, has reassem­bled the Cam­bridge Ana­lyt­i­ca team from 2016. AOC has long been pro­lif­ic in her use of social media and online com­mu­ni­ca­tion. We won­der if AOC may have been iden­ti­fied, pro­filed and data-based by an AI-assist­ed data min­ing oper­a­tion along the lines of what Cam­bridge Ana­lyt­i­ca engi­neered on behalf of Trump dur­ing the 2016 cam­paign?

Pro­gram High­lights Include: Bernie Sanders’ chief 2016 cam­paign strate­gist Tad Devine’s net­work­ing with Trump’s 2016 cam­paign man­ag­er and prob­a­ble spook Paul Man­afort on the ear­ly stages of the Maid­an “op;” the promi­nent role in the Sanders Insti­tute and AOC’s advi­so­ry team of Jef­frey Sachs, whose HIID team of advis­ers (with gov­ern­ment fund­ing) sent Rus­sia back to the Stone Age, eco­nom­i­cal­ly; the “hand­off” to Jef­frey Sachs and his HIID of Rus­sia and oth­er for­mer Sovi­et Republics by the Gehlen/GOP Nazis man­i­fest­ing through the Free Con­gress Foun­da­tion; Sachs’ role in craft­ing the oli­garch sys­tem that bedev­ils the for­mer Sovi­et mem­ber states to this day; review of Sanders Insti­tute mem­ber Tul­si Gab­bard’s links to Naren­dra Mod­i’s Hin­dut­va fas­cists and the Hare Krish­na fas­cist mind con­trol cult; Tul­si Gab­bard’s fund­ing from a group seen by crit­ics as a Hin­dut­va-sup­port­ing enti­ty in the U.S.; Tul­si Gab­bard’s posi­tion on the advi­so­ry board of Koch-Broth­ers fund­ed think tank that over­laps the Neo-Con­fed­er­ate move­ment; GOP’s strat­e­gy of using “oppor­tu­ni­ty zones” des­ig­nat­ed in the Trump Tax Bill as a cam­paign strat­e­gy; AOC’s pos­si­ble use in the GOP cam­paign strat­e­gy using “oppor­tu­ni­ty zones;” AOC’s clum­sy use of “Sub­has Chan­dra” Chakrabar­ti and “What Armen­ian Geno­cide? “Uygur’s PACs, as well as a con­sult­ing firm run by Chakrabar­ti; review of the Anan­da Mar­ga cult, found­ed and run by Bose’s nephew, room­mate and polit­i­cal pro­tege Sarkar; Ama­zon’s Jeff Bezos’ fam­i­ly her­itage with DARPA and the CIA’s Oper­a­tion Peter Pan; dis­cus­sion of H.L. Hunt Grand­daugh­ter Leah Hunt-Hen­drix’s sig­nif­i­cant role in fund­ing of the Demo­c­ra­t­ic Par­ty’s left; Hunt-Hen­drix’s asso­ci­a­tion with Glo­ria Steinem, whose CIA her­itage we have dis­cussed in the past; the pos­si­bil­i­ty that Chakrabar­ti may be man­i­fest­ing Sub­has Chan­dra Bose garb as part of his­tor­i­cal revi­sion­ism, por­tray­ing the Axis as anti-colo­nial lib­er­a­tors; rumi­na­tion about the ele­va­tion of Bernie Sanders, AOC et al as part of an Under­ground Reich gam­bit to use anti-com­mu­nism to enslave Amer­i­ca.

FTR #992 Hindutva Fascism, Part 5: Political and Historical Context (Connecting the Dots)

This pro­gram con­cludes our FTR series on Hin­dut­va fas­cism (Hin­du nation­al­ist fas­cism). In pre­vi­ous pro­grams, we high­light­ed key fea­tures of the gov­er­nance of Indi­an Prime Min­is­ter Naren­dra Modi, whose BJP is a polit­i­cal front for the RSS. Formed along the lines of Mus­solin­i’s Black­shirts in 1925, the RSS was the orga­ni­za­tion that assas­si­nat­ed Mahat­ma Gand­hi. (We have dis­cussed Modi, the RSS and the BJP in numer­ous broad­casts, includ­ing FTR #‘s 795, 889, 441, 442, 445, 988 and 989, 990, 991.)

In past dis­cus­sions of the RSS and BJP, we have not­ed the fol­low­ing:

1.–Modi’s polit­i­cal for­tunes were boost­ed with sup­port and appar­ent financ­ing from Pierre Omid­yar, who also helped finance the rise of the OUN/B fas­cist suc­ces­sor orga­ni­za­tios in Ukraine.
2.–Modi and his BJP are viewed with great favor by Bre­it­bart king­pin, for­mer Trump cam­paign man­ag­er and advis­er Steve Ban­non. A num­ber of Trump’s busi­ness asso­ciates in India are asso­ci­at­ed with the BJP.
3.–Bernie Sanders’ prospec­tive Vice-Pres­i­den­tial can­di­date Tul­si Gab­bard helped arrange the details for Mod­i’s Amer­i­can vis­it and is net­worked with the RSS.
4.–The above-men­tioned Tul­si Gab­bard is a mem­ber of the Hare Krish­na cult, as is her hus­band, her in-laws, her par­ents and her Con­gres­sion­al staff.
5.–Gabbard is high­ly regard­ed by Modi admir­er Steve Ban­non as well.
6.–Gabbard was seri­ous­ly con­sid­ered for a cab­i­net posi­tion by Team Trump.
7.–Under Modi, anti-Mus­lim vio­lence has dra­mat­i­cal­ly accel­er­at­ed, jour­nal­is­tic and civ­il free speech has been atten­u­at­ed, oppo­nents of the gov­ern­ment have faced var­i­ous forms of retal­i­a­tion and oppres­sion, jour­nal­ists and activists crit­i­cal of Modi/BJP/RSS have been mur­dered, a vir­u­lent­ly anti-Mus­lim cler­ic has been appoint­ed head of Uttar Pradesh (Indi­a’s largest province), vot­ing machines have appar­ent­ly been tam­pered with, and Indi­ans have expressed pos­i­tive feel­ings about mar­tial law. BJP mem­bers have cel­e­brat­ed Gand­hi’s mur­der.

In this pro­gram, we posi­tion the ideological/political tile of Hin­dut­va fas­cism in the mosa­ic of what free­lance Dan­ish jour­nal­ist Hen­rik Kruger (author of The Great Hero­in Coup: Drugs, Intel­li­gence and Inter­na­tion­al Fas­cism) and Kevin Coogan (author of Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al) call “The Fas­cist Inter­na­tion­al.”

Begin­ning with review of ide­o­log­i­cal and oper­a­tional links between RSS Hin­dut­va fas­cists and the fol­low­ers of Hitler and Mus­soli­ni, we high­light key fea­tures of what may seem to many to be a clas­sic case of polit­i­cal “strange bed­fel­lows.” Key con­sid­er­a­tions in the Hitler/Mussolini/Hindutva fas­cist affin­i­ty include:

1.–Opposition to the British Empire (as con­sti­tut­ed), admi­ra­tion for the domes­tic agen­das of the Fuehrer and Il Duce, as well as the mil­i­tary prowess shown by the Euro­pean Axis nations: “. . . . In the decades pri­or to that momen­tous event, senior RSS mem­bers had direct links to both Ben­i­to Mus­soli­ni in Italy and Adolf Hitler in Ger­many. Part of the RSS’ fas­ci­na­tion with these total­i­tar­i­an regimes was their shared oppo­si­tion to the British Empire — how­ev­er, it went far beyond that. The RSS (as well as mul­ti­tudes of oth­er Hin­du nation­al­ists) admired the way Mus­soli­ni and Hitler reor­ga­nized their respec­tive nations so quick­ly from the wreck­age of war to build a pow­er­ful econ­o­my and mil­i­tary under the ban­ner of patri­o­tism and nation­al­ism. . . .”
2.–The stud­ied nature of the Hindutva/Hitler/Mussolini affin­i­ty: ” . . . . Marzia Caso­lari, an Ital­ian schol­ar who stud­ied Indi­an pol­i­tics, once wrote of RSS’ con­nec­tions with Euro­pean fas­cism: The exis­tence of direct con­tacts between the rep­re­sen­ta­tives of the [Ital­ian] Fas­cist regime, includ­ing Mus­soli­ni, and Hin­du nation­al­ists demon­strates that Hin­du nation­al­ism had much more than an abstract inter­est in the ide­ol­o­gy and prac­tice of fas­cism. The inter­est of Indi­an Hin­du nation­al­ists in fas­cism and Mus­soli­ni must not be con­sid­ered as dic­tat­ed by an occa­sion­al curios­i­ty, con­fined to a few indi­vid­u­als; rather, it should be con­sid­ered as the cul­mi­nat­ing result of the atten­tion that Hin­du nation­al­ists… focused on Ital­ian dic­ta­tor­ship and its leader. To them, fas­cism appeared to be an exam­ple of con­ser­v­a­tive rev­o­lu­tion. . . .”
3.–Belief in the com­mon, mytho­log­i­cal “Aryan” ori­gins of India and Ger­many: ” . . . . Much of Nazi ide­ol­o­gy and imagery came from the sym­bols and his­to­ry of ancient India – indeed, the infa­mous Nazi swasti­ka was based on a Hin­du sym­bol of strength and good for­tune. More­over, the leg­endary his­to­ry (some would say, myth) of the inva­sion of pre­his­toric India by the mys­te­ri­ous ‘Aryan’ tribes would (cen­turies lat­er) pro­vide Hitler with his notion of a ‘super mas­ter race’ that was des­tined to dom­i­nate the world. . . .”
4.–The enthu­si­as­tic embrace of Hitler and Mus­soli­ni by V.D. Savarkar, the ide­o­log­i­cal founder of Hin­dut­va fas­cism and the pri­ma­ry archi­tect of Gand­hi’s assas­si­na­tion: ” . . . . Per­haps there was no greater admir­er of Hitler and Mus­soli­ni in India than Vinayak Damodar Savarkar, anoth­er lead­ing mem­ber of RSS.In a speech deliv­ered in 1940 (after the Sec­ond World War had com­menced), Savarkar said: There is no rea­son to sup­pose that Hitler must be a human mon­ster because he pass­es off as a Nazi or Churchill is a demigod because he calls him­self a Demo­c­rat. Nazism proved unde­ni­ably the sav­ior of Ger­many under the set of cir­cum­stances Ger­many was placed in. . . .”
5.–The Hin­du Mahasab­ha’s sup­port for a Hitler/RSS con­junc­tion: ” . . . . Indeed, many Hin­du nation­al­ists also derid­ed Gand­hi for oppos­ing Nazism and fas­cism. In 1939, a spokesman for the Hin­du Mahasab­ha (Hin­du Par­ty) inti­mate­ly con­nect­ed Ger­many with Indi­an cul­ture and peo­ple. ‘Germany’s solemn idea of the revival of the Aryan cul­ture, the glo­ri­fi­ca­tion of the Swasti­ka, her patron­age of Vedic learn­ing and the ardent cham­pi­onship of the tra­di­tion of Indo-Ger­man­ic civ­i­liza­tion are wel­comed by the reli­gious and sen­si­ble Hin­dus of India with a jubi­lant hope,’ the spokesman blus­tered. ‘Only a few Social­ists head­ed by… Nehru have cre­at­ed a bub­ble of resent­ment against the present gov­ern­ment of Ger­many, but their activ­i­ties are far from hav­ing any sig­nif­i­cance in India.’ He added: ‘Germany’s cru­sade against the ene­mies of Aryan cul­ture will bring all the Aryan nations of the world to their sens­es and awak­en the Indi­an Hin­dus for the restora­tion of their lost glo­ry. . . .’ ”
6.–Other RSS lead­ers saw use­ful sim­i­lar­i­ties in the eth­nic chau­vin­ist phi­los­o­phy of both Hitler and Hin­dut­va fas­cism. ” . . . . Anoth­er senior RSS mem­ber, Mad­hav Sadashiv Gol­walkar, also praised Nazism and believed the ide­ol­o­gy should be applied to India. ‘Ger­man race pride has now become the top­ic of the day,’ he wrote. ‘To keep up the puri­ty of the race and its cul­ture, Ger­many shocked the world by her purg­ing the coun­try of the Semit­ic Races — the Jews. Race pride at its high­est has been man­i­fest­ed here. Ger­many has also shown how well-nigh impos­si­ble it is for races and cul­tures, hav­ing dif­fer­ences going to the root, to be assim­i­lat­ed into one unit­ed whole, a good les­son for us in Hin­dus­tan [India] to learn and prof­it by.’ Gol­walkar enthu­si­as­ti­cal­ly advo­cat­ed for an India dom­i­nat­ed by Hin­dus. ‘There are only two cours­es open to the for­eign ele­ments, either to merge them­selves in the nation­al race and adopt its cul­ture, or to live at its mer­cy so long as the nation­al race may allow them to do so and to quit the coun­try at the sweet will of the nation­al race,’ he wrote. . . . ”
7.–The eth­nic ide­o­log­i­cal par­a­digm of Hin­dut­va fas­cism and Nazism meld well: ” . . . . If one were to replace ‘Hin­du’ with ‘Ger­man,’ Golwalkar’s words would match Hitler’s rhetoric almost exact­ly. . . .”
8.–Savarkar also saw Nazi and RSS eth­nic the­o­ry and pol­i­cy as con­verg­ing:  ” . . . . Savarkar also spelled out why Hin­dus should rule India and oth­ers should either be expelled or merged into the Hin­du major­i­ty. ‘The Aryans who set­tled in India at the dawn of his­to­ry already formed a nation, now embod­ied in the Hin­dus,’ he wrote. ‘Hin­dus are bound togeth­er not only by the love they bear to a com­mon father­land and by the com­mon blood that cours­es through their veins and keeps our hearts throb­bing and our affec­tion warm but also by the of the com­mon homage we pay to our great civ­i­liza­tion, our Hin­du cul­ture. . . .”

The late Sav­it­ri Devi was an embod­i­ment of the Hindu/Nazi/Aryan ide­o­log­i­cal con­ver­gence. Devi has been among the ele­ments syn­the­siz­ing Hin­dut­va fas­cism with the con­tem­po­rary “Alt-Right.” Devi has been the focal point of renewed inter­est:

1.–” . . . . I filed her as a curios­i­ty at the back of my mind, until the ris­ing tide of extreme-right pol­i­tics in Europe and Amer­i­ca threw up the name ‘Sav­it­ri Devi’ once again. It isn’t hard these days to find dis­cus­sions of Sav­it­ri Devi’s books on neo-Nazi web forums, espe­cial­ly The Light­ning and the Sun, which expounds the the­o­ry that Hitler was an avatar — an incar­na­tion — of the Hin­du god Vish­nu, and Gold in the Fur­nace, which urges true believ­ers to trust that Nation­al Social­ism will rise again. The Amer­i­can extreme-right web­site Counter-Cur­rents hosts an exten­sive online archive of her life and work. . . .”
2.–More about the resus­ci­ta­tion of Devi: ” . . . . Her views are reach­ing a wider pub­lic, too, thanks to Amer­i­can alt-right lead­ers such as Richard Spencer and Steve Ban­non, for­mer Trump chief strate­gist and chair of Bre­it­bart News, who have tak­en up the account of his­to­ry as a cycli­cal bat­tle between good and evil — a the­o­ry she shared with oth­er 20th Cen­tu­ry mys­ti­cal fas­cists. Dark met­al bands and Amer­i­can right-wing radio sta­tions also roar about the Kali Yuga, the Dark Age of Hin­du mythol­o­gy, which Sav­it­ri Devi believed that Hitler was once des­tined to bring to an end. . . . ”
3.–The psy­cho­log­i­cal and polit­i­cal foun­da­tion of the Aryan/Hindutva con­ver­gence is neat­ly summed up in the BBC Mag­a­zine arti­cle we excerpt: ” . . . . Sav­it­ri Devi her­self is almost for­got­ten in India now, but the Hin­du nation­al­ism she espoused and helped to pro­mote is in the ascen­dant, much to the con­cern of her nephew, the vet­er­an left-wing jour­nal­ist Suman­ta Baner­jee.  ‘In her book A Warn­ing to the Hin­dus, which came out in 1939, she advised the Hin­dus to cul­ti­vate a ‘spir­it of organ­ised resis­tance through­out Hin­du­dom,’ he says. ‘The tar­gets of this resis­tance were the Mus­lims, who were a threat, accord­ing to her, to the Hin­dus. And this is the same fear that is being echoed today.’ . . .” 
4.–More about the dynam­ics behind the “Alt-Right”/Hindutva con­ver­gence: ” . . . . Hin­dut­va is the offi­cial ide­ol­o­gy of Prime Min­ster Naren­dra Mod­i’s rul­ing Bharatiya Jana­ta Par­ty, which claims that Mus­lims and sec­u­lar­ists have under­mined the strength of the Hin­du nation. Though the par­ty’s offi­cial spokes­men con­demn vio­lence, the riots that led to the tear­ing down of the Babri Mosque at Ayo­d­hya in 1992 and the cur­rent waves of attacks — some­times fatal — by vig­i­lante groups on Mus­lims and dis­senters tell a dif­fer­ent sto­ry. . . . ”
5.–Highlighting the nature of the ide­o­log­i­cal sim­i­lar­i­ty between Nazi eth­nic pol­i­cy and Hin­dut­va fas­cist ide­ol­o­gy: “In the US, racism, anti-com­mu­nism and Chris­t­ian fun­da­men­tal­ist notions about the impend­ing apoc­a­lypse have togeth­er pre­pared the ground for the far right’s flir­ta­tion with occult Nazism and Hin­du prophe­cies. And as in India, the tra­di­tion­al rul­ing major­i­ty’s fear of los­ing pow­er has been an effec­tive recruit­ing tool. . . .”

In addi­tion to the posi­tion of Hin­dut­va fas­cism in the Fas­cist Inter­na­tion­al , we exam­ine Pierre Omid­yar, his espousal of neolib­er­al eco­nom­ic doc­trine, his sup­port for Mod­i’s Hin­dut­va fas­cists and his sup­port (along with U.S. intel­li­gence cut-outs like the Nation­al Endow­ment for Democ­ra­cy and the Agency for Inter­na­tion­al Devel­op­ment) for the Ukrain­ian OUN/B suc­ces­sor orga­ni­za­tions like Pravy Sek­tor, Svo­bo­da and the Azov Bat­tal­ion.

In FTR #889, among oth­er pro­grams, we high­light­ed Omi­da­yar’s devo­tion to the Aus­tri­an school of eco­nom­ic the­o­ry.

The political/economic con­text of Omid­yar’s efforts can be seen as a “neo-lib­er­al” flank­ing maneu­ver: putting “free-mar­ket” forces in pow­er and the West­ern and South­east­ern flanks of Rus­sia and Chi­na. Those two nations con­sti­tute much of what geo-politi­cians call “The Earth Island” or “World Island.”

Omid­yar’s neo-lib­er­al, Aus­tri­an eco­nom­ic school can be seen in Mod­i’s enthu­si­as­tic recep­tion by Sil­i­con Val­ley movers and shak­ers, at the same time that the Indi­an leader is mov­ing  to weak­en his coun­try’s child  labor laws.

Pro­gram High­lights Include: 

1.–The Omid­yar-owned Hon­ololu Civ­il Beat­’s curi­ous cov­er-up of Tul­si Gab­bard’s par­tic­i­pa­tion in the Hin­dut­va fas­cist Hare Krish­na cult.
2.–The par­tic­i­pa­tion of Indi­an sol­diers in the Wehrma­cht and Waf­fen SS dur­ing World War II.
3.–Tulsi Gab­bard’s co-spon­sor­ship of a bill that would label oppo­nents of Ukraine’s entrance into the EU as “ter­ror­ists.”
4.–Omidyar jour­nal­is­tic pro­tege Glenn Green­wald had Andrew “Weev” Aueren­heimer at his par­ty cel­e­brat­ing Green­wald and Lau­ra Poitras’s receipt of the pres­ti­gious Polk Award. Wee­v’s name has been bandied about in con­nec­tion with the [alleged] hack­ing of DNC e‑mails. We note that Weev is appar­ent­ly res­i­dent in Ukraine. ” . . . . [GOP oper­a­tive Peter] Smith also reached out to “Guc­cifer 2.0”—an alias the U.S. intel­li­gence com­mu­ni­ty has linked to Russ­ian state hackers—and was advised to seek the help of a white nation­al­ist hack­er who lives in Ukraine. . . . [Alt-Right media fig­ure Charles] John­son said he also sug­gest­ed that Smith get in touch with Andrew Aueren­heimer, a hack­er who goes by the alias ‘Weev’ and has col­lab­o­rat­ed with John­son in the past. . . .”

FTR #991 Hindutva Fascism, Part 4: The Hare Krishna Cult

Key points of interest/analysis include:

1.–Hare Krish­na founder and chief guru Bhak­tivedan­ta Swa­mi Prab­hu­pa­da pro­vid­ed com­men­tary on Hin­du reli­gious text “. . . . and often sug­gest­ed that they had not actu­al­ly been writ­ten by him­self, but that God, Krish­na, had revealed them to him. . . .” This was in order to “ . . . .under­line the absolute posi­tion, super­hu­man qual­i­ties, and over­all impor­tance of the guru. [Basi­cal­ly, “guru” as “fuhrer”–D.E.] . . . .”
2.–Bhaktivedanta Swa­mi was fun­da­men­tal­ly opposed to democ­ra­cy. “So monar­chy or dic­ta­tor­ship is wel­come. . . . Per­son­al­ly, I like this posi­tion, dic­ta­tor­ship. Per­son­al­ly, I like this.”
3.–Bhaktivedanta Swa­mi felt that Hin­duism was in a “fall­en state” and that only his discipline/teachings could restore it to its prop­er place. In our dis­cus­sions with Peter Lev­en­da, we have not­ed that fas­cism man­i­fests a long­ing for a bygone time–one that nev­er real­ly exist­ed.
4.–Fascist philoso­phies fre­quent­ly invoke a by-gone, myth­i­cal “gold­en age,” which the fas­cist cadre in ques­tion will restore, after the cor­rupt­ing forces have been neu­tral­ized. ” . . . . He too believed that in bygone ages a divine and sci­en­tif­ic social sys­tem had exist­ed in India, and like Bhak­tisid­dhan­ta Saraswati, he too found­ed a move­ment whose express mis­sion was to reestab­lish what he often referred to as the “per­fec­tion­al form of human civ­i­liza­tion,” var­nashram dhar­ma. . . .” Note that “for­eign­ers” or what would be termed in our soci­ety today “immi­grants,” “migrants,” “Mex­i­cans,” or “Mus­lims” are blamed for this degen­er­a­tion. ” . . . . . . . . Indi­an civ­i­liza­tion on the basis of the four var­nas and ashrams dete­ri­o­rat­ed because of her depen­den­cy on for­eign­ers, or those who did not fol­low the civ­i­liza­tion of var­nasham. . . .”
5.–Bhaktivedanta Swa­mi val­ued the tra­di­tion­al posi­tion of the Ksha­triya war­rior caste, to which the Nazi SS con­sid­ered them­selves as suc­ces­sors, accord­ing to Kevin Coogan’s bril­liant analy­sis (in Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al.) “. . . . the ksha­triyas should be taught how to fight also. There will be mil­i­tary train­ing. There will be train­ing how to kill. Ksha­triya stu­dents in the ISKCON var­nashram col­lege were to prac­tice killing: ‘Just like Ksha­triyas, they have to learn how to kill.’ . . . . There is no sin­gle instance where Bhak­tivedan­ta Swa­mi speaks about ksha­triya train­ing with­out men­tion­ing killing. . . . ‘Learn to kill. No non­vi­o­lence. Learn to kill. Here also, as soon you’ll find, the Ksha­triya, a thief, a rogue, unwant­ed ele­ment in the soci­ety, kill him. That’s all. Fin­ish. Kill him. Bas. Fin­ished. . . .” It is not that because the Ksha­triyas were killing by bows and arrows for­mer­ly you have to con­tin­ue that. That is anoth­er fool­ish­ness. If you have got . . . If you can kill eas­i­ly by guns, take that gun. All the roy­al princes were trained up how to kill. . . . A Ksha­triya, he is expert in the mil­i­tary sci­ence, how to kill. So the killing art is there. You can­not make it null and void by advo­cat­ing non­vi­o­lence. No, That is required. Vio­lence is also a part of the soci­ety. . . .”
6.–Hare Krish­na cult mem­ber Tul­si Gab­bard’s polit­i­cal vec­tor may be eval­u­at­ed against the back­ground of Bhak­tivedan­ta Swami’s prog­nos­ti­ca­tion that the Hare Krish­na cult could infil­trate and take over a key polit­i­cal par­ty and/or gov­ern­ment in a democ­ra­cy. Recall that he viewed democ­ra­cy with utmost con­tempt. ” . . . . Bhak­tivedan­ta also thought that he and his move­ment could take over some gov­ern­ment and rule some part of the world: ‘How­ev­er in Kali-yuga, demo­c­ra­t­ic gov­ern­ment can be cap­tured by Krish­na con­scious peo­ple. If this can be done, the gen­er­al pop­u­lace can be made very hap­py.’ . . . .”
7.–Bhaktivedanta Swami’s teach­ings dove­tail superbly with Nazi occult phi­los­o­phy. ” . . . . Bhak­tivedan­ta Swa­mi, how­ev­er, speaks exten­sive­ly about ‘the Aryans’–at least twen­ty-five of his pur­ports and over a hun­dred lec­tures and con­ver­sa­tions con­tain lengthy elab­o­ra­tions on the top­ic. He places all those whom he calls ‘non-Aryan’ in a cat­e­go­ry sim­i­lar to his ‘unwant­ed pop­u­la­tion,’ thus divid­ing humans into two groups: a large group of var­na sankara and non-Aryans on one side, and a small group of Aryans, ie those who fol­low var­nashram, on the oth­er: ‘Those who tra­di­tion­al­ly fol­low these prin­ci­ples are called Aryans, or pro­gres­sive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the pro­gres­sive march of civ­i­liza­tion of the Aryans.’ ‘In the his­to­ry of the human race, the Aryan fam­i­ly is con­sid­ered to be the most ele­vat­ed com­mu­ni­ty in the world.’ . . . . In more than one fifth of his state­ments he clear­ly describes or defines them in racial terms: The Aryan fam­i­ly is dis­trib­uted all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to cli­mat­ic influ­ence, they are a lit­tle tan. Indi­ans are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”
8.–Bhaktivedanta Swami’s phi­los­o­phy saw Euro­peans and Amer­i­cans as part of, and exten­sions of, the Aryan race: ” . . . . So we all belong to the Aryan fam­i­ly. His­tor­i­cal ref­er­ence is there, Indo-Euro­pean fam­i­ly. So Aryan stock was on the cen­tral Asia. Some of them migrat­ed to India. Some of them migrat­ed to Europe. And from Europe you have come. So we belong to the Aryan fam­i­ly, but we have lost our knowl­edge. So we have become non-Aryan, prac­ti­cal­ly. You French peo­ple, you are also Aryan fam­i­ly, but the cul­ture is lost now. So this Krish­na con­scious­ness move­ment is actu­al­ly reviv­ing the orig­i­nal Aryan cul­ture. Bhara­ta. We are all inhab­i­tants of Bharatavar­sha, but as we lost our cul­ture, it became divid­ed. So on the whole, the con­clu­sion is that the Aryans spread in Europe also, and the Amer­i­cans, they also spread from Europe. So the intel­li­gent class of human being, they belong to the Aryans. Aryan fam­i­ly. Just like Hitler claimed that he belonged to the Aryan fam­i­ly. Of course, they belonged to the Aryan fam­i­lies. . . .”
9.–It should come as no sur­prise that Bhak­tivedan­ta was pro-Hitler, view­ing the Fuehrer as “a gen­tle­man,” who had to kill the Jews because they were “financ­ing” against him. “. . . . So these Eng­lish peo­ple, they were very expert in mak­ing pro­pa­gan­da. They killed Hitler by pro­pa­gan­da. I don’t think Hitler was so bad [a] man. Hitler knew it [the atom­ic bomb] . . . . He was gen­tle­man. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Ger­mans already dis­cov­ered. But out of human­i­ty they did not use it. . . . The activ­i­ties of such men are cer­tain­ly very great . . . There­fore Hitler killed these Jews. They were financ­ing against Ger­many. Oth­er­wise he had no enmi­ty with the Jews. . . . There­fore Hitler decid­ed, ‘Kill all the Jews.’ . . . .”
10.–An in-depth view of Bhak­tivedan­ta Swami’s view of “shu­dras” reveals the deep racist/fascistic views of social class/caste. Described var­i­ous­ly as “black” or “com­mon,” shu­dras are the focus of deep ide­o­log­i­cal con­tempt. This should be seen against the back­ground of the Aryan racial phi­los­o­phy of Bhak­tivedan­ta Swa­mi. “. . . . ordi­nary peo­ple; the labor­er class; once-born; the low­est class of men; non-Aryan; work­er; the black man; he must find out a mas­ter; one who has no edu­ca­tion; almost ani­mal; just like a dog; he becomes dis­turbed; one who is depen­dent on oth­ers; they are igno­rant ras­cals; unclean; equal to the ani­mal; no train­ing; fools, ras­cals. . . Accord­ing to his under­stand­ing, peo­ple of black or dark skin col­or, as well as native Amer­i­cans, are shu­dras, are third-class, degrad­ed, and less intel­li­gent: ‘Shu­dras have no brain. In Amer­i­ca also, the whole Amer­i­ca once belonged to the Red Indi­ans. Why they could not improve? The land was there. Why these for­eign­ers, the Euro­peans, came and improved? So Shu­dras can­not do this. They can­not make any cor­rec­tion. . . . A first-class Rolls Royce car, and who is sit­ting there? A third class negro. This is going on. You’ll find these things in Europe and Amer­i­ca. This is going on. A first-class car and a third-class negro. . . .”
11.–Bhaktivedanta Swa­mi did not feel that the black Amer­i­can slaves should be freed. ” . . . . Just like in Amer­i­ca. The blacks were slaves. They were under con­trol. And since you have giv­en them equal rights they are dis­turb­ing, most dis­turb­ing, always cre­at­ing a fear­ful sit­u­a­tion, uncul­tured and drunk­ards. What train­ing they have got? . . . That is best, to keep them under con­trol as slaves but give them suf­fi­cient food, suf­fi­cient cloth, not more than that. Then they will be sat­is­fied. . . . ‘So the Kiratas, they were always slaves of the Aryans. The Aryan peo­ple used to keep slaves, but they were treat­ing slaves very nice­ly.’ And that the Kiratas were Africans, he had explained many times: ‘Kira­ta means the black, the Africans.’ . . . .”
12.–Bhaktivedanta Swa­mi had some “choice” things to say about women: ” . . . . Gen­er­al­ly all women desire mate­r­i­al enjoyment.Women in gen­er­al should not be trust­ed. Women are gen­er­al­ly not very intel­li­gent. It appears that women is a stum­bling block [sic] for self-real­iza­tion. . . . Although rape is not legal­ly allowed, it is a fact that a woman likes a man who is very expert at rape. When a hus­band­less woman is attacked by an aggres­sive man, she takes his action to be mer­cy. Gen­er­al­ly when a woman is attacked by a man—whether her hus­band or some oth­er man—she enjoys the attack, being too lusty. . . .”

We con­clude with review Tul­si Gab­bard’s net­work­ing with Modi, the BJP and the RSS:

1.–Gabbard is also a big fan of Naren­dra Modi, hav­ing been involved with the plan­ning of Mod­i’s U.S. vis­it and net­work­ing with BJP mem­bers: ” . . . . Gab­bard, a strong sup­port­er of Modi, is a Demo­c­rat Con­gress­woman from Hawaii. . . . She had spo­ken to Modi after his vic­to­ry in the Indi­an gen­er­al elec­tions and con­grat­u­lat­ed him and the Bharatiya Jana­ta Par­ty (BJP). She has also been involved in the plan­ning of Modi’s US vis­it and had last month met two BJP lead­ers Vijay Jol­ly and MP Rajyavard­han Rathore in that con­nec­tion. . . .”
2.–On a trip to India, Gab­bard net­worked with both the BJP and the RSS, the Hin­du nationalist/fascist par­ty for which Mod­i’s BJP is a cat’s paw. (All of Mod­i’s cab­i­net appoint­ments were drawn from the RSS. Mod­eled on the Ger­man Nazi Par­ty and Mus­solin­i’s black­shirts, the RSS killed Gand­hi.): “. . . . Speak­ing at a fundrais­ing event for the BJP in August 2014 . . . Gab­bard said that Modi’s elec­tion vic­to­ry was only pos­si­ble because ‘peo­ple stood up, one by one by one by one, and said we will demand that this change occurs.’ . . . Gab­bard was treat­ed as roy­al­ty on her vis­it to India last year. As she hob­nobbed with the Indi­an prime min­is­ter and for­eign min­is­ter among oth­ers, “The Tele­graph,” a Kolkata-based news­pa­per, called her ‘the Sangh’s mas­cot’ in the US. The Sangh, a moniker for the Rashtriya Swayam­se­vak Sangh (RSS), is a right-wing hin­dut­va organ­i­sa­tion and the ide­o­log­i­cal guardian of the BJP par­ty that rules India now. . . .”

Pro­gram High­lights Include:

1.–Review of the links between “eso­teric Nazism,” the Hindu/Aryan myth.
2.–Review of Sav­it­ri Devi, a key expo­nent of the Hin­du Aryan myth.
3.–Review of RSS founder V.D. Savarkar’s embrace of the “Aryan/Hindu” myth as it applied to the British colo­nial mas­ters of India.

FTR #947 Evola on Our Minds

The entry point to our explo­ration of Julius Evola is top Trump advis­er and first tier NSC mem­ber Steve Ban­non. Evola is a key influ­ence on Ban­non. Evola was an ear­ly occult fas­cist, with strong con­nec­tions with Mus­solin­i’s Italy. Even­tu­al­ly Evola estab­lished strong, last­ing con­nec­tions with the Nazi SS, both oper­a­tional­ly and ide­o­log­i­cal­ly.

Evola has also influ­enced Alexan­der Dug­in, a promi­nent Russ­ian ide­o­logue and politi­cian.

The broad­cast recaps FTR #233, which details Evola’s work for the SS and Kevin Coogan’s the­o­ry that Evola was involved with an SS occult net­work incor­po­rat­ing impor­tant peo­ple and insti­tu­tions in both the West and behind the so-called “Iron Cur­tain.” Lat­er in the pro­gram, we fur­ther devel­op the sto­ry of Alexan­der Dug­in, a Russ­ian “Alt-right” thinker and politi­cian promi­nent in the Russ­ian gov­ern­ment. As men­tioned above, Dug­in, like Ban­non, has been influ­enced by Evola.

We won­der if, in the per­sons of Ban­non and Dug­in, we are see­ing “West­ern” and “East­ern” man­i­fes­ta­tions of what Kevin con­cep­tu­al­izes as “The Order.”

Draw­ing on mate­r­i­al from Kev­in’s sem­i­nal work Dream­er of the Day: Fran­cis Park­er Yock­ey and The Post­war Fas­cist Inter­na­tion­al (soft cov­er, Autono­me­dia, copy­right 1999, ISBN I‑57027–039‑2), the pro­gram sets forth a hypo­thet­i­cal con­struct advanced in the book. Hypoth­e­siz­ing an inter­na­tion­al fas­cist milieu orig­i­nat­ing from (though not coter­mi­nous with) the ide­o­log­i­cal ori­en­ta­tion of the Waf­fen SS, Kevin terms this milieu “The Order.” (This enti­ty is not to be con­fused with the 1980’s Amer­i­can Nazi orga­ni­za­tion of the same name.)

Begin­ning with analy­sis of Kev­in’s dis­cus­sion of the work of fas­cist occultist Julius Evola in Vien­na dur­ing the con­clu­sion of World War II, the pro­gram doc­u­ments Evola’s oper­a­tions on behalf of the SD (the SS intel­li­gence ser­vice.)

Like SS chief Himm­ler, Evola saw the SS as the suc­ces­sors to the Ksha­triya class (the Hin­du war­rior caste.) See­ing Ger­many and Europe as suc­cumb­ing to “bar­bar­ian inva­sion,” Evola saw a pagan, anti-Chris­t­ian mys­ti­cism as nec­es­sar­i­ly anti­thet­i­cal to the Judeo-Chris­t­ian cul­ture which, he felt, had led the West to decline before the “Bol­she­vik hordes” of the Sovi­et Union and the “chew­ing gum impe­ri­al­ism” of the Unit­ed States.

Kevin felt that this orga­ni­za­tion (reflect­ing the ide­o­log­i­cal stance of an ele­ment of the Waf­fen SS) would be pan-Euro­pean in scope and ori­en­ta­tion, and not nec­es­sar­i­ly entire­ly chau­vin­is­tic from a Nordic or Ger­man­ic racial and nation­al stand­point. Nour­ished by bank accounts secret­ed abroad, this hypo­thet­i­cal orga­ni­za­tion func­tions in an under­ground fash­ion. (The funds that nour­ished this insti­tu­tion would nec­es­sar­i­ly have derived from the Bor­mann Orga­ni­za­tion.) The Order appears to have estab­lished osten­si­bly friend­ly rela­tions with the West.

This orga­ni­za­tion may very well have begun work­ing with the U.S. intel­li­gence appa­rat after the war, as evi­denced by, among oth­er things, the col­lab­o­ra­tion between post-war SS ele­ments and the CIA. Coogan hypoth­e­sizes that CIA direc­tor Allen Dulles may have played a pri­ma­ry role in such an accord.

Anoth­er influ­ence on a Dulles/Order col­lab­o­ra­tive rela­tion­ship may have been psy­chol­o­gist Carl Jung, who was con­nect­ed to Dulles and to the Third Reich.

Sig­nif­i­cant­ly, the Order appears to have over­lapped, and also worked with, ele­ments of the East Bloc, includ­ing for­mer Sovi­et and East Ger­man nation­al secu­ri­ty offi­cials. The orga­ni­za­tion also main­tained con­tacts with “anti-impe­ri­al­ist,” Third World lib­er­a­tion move­ments.

Steve Ban­non’s dis­cus­sion of Alexan­der Dug­in gains sig­nif­i­cance in this con­text.

The Order appears to have exploit­ed its con­tacts with­in both East and West blocs to fur­ther its own fascis­tic and elit­ist agen­da, play­ing both sides against the mid­dle dur­ing the Cold War.

The Dugin/Evola affil­i­a­tion and the Bannon/Evola affil­i­a­tion may be sig­nif­i­cant in that con­text.

Pro­gram High­lights Include: Sebas­t­ian Gorka’s man­i­fes­ta­tion of the her­aldry of the order of Vitezi Rend, close­ly asso­ci­at­ed with Nazi Ger­many’s Hun­gar­i­an allies;
Adbusters mag­a­zine’s pub­li­ciz­ing of Alexan­der Dugin–we review the fact that Adbusters appears to have played a key role in jump­start­ing the “Occu­py” move­ment.

Dreamer of the Day

Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al; by Kevin Coogan

FTR #354 Forward Into the Past Pt 3

Much of the first side of the pro­gram con­sists of read­ing and analy­sis of a very impor­tant recent arti­cle by the bril­liant Kevin Coogan.

FTR #1070 Update on Hindutva Fascism and Socialists for Trump and Hitler (The “Assistance”)

Wrap­ping up a long, com­plex series on fas­cist and appar­ent intel­li­gence con­nec­tions to the crop of self-pro­claimed “social­ists” who have emerged to dom­i­nate media and inter­net cov­er­age in recent months, we review key points of “Boseian” Indi­an fas­cism, the Hin­dut­va fas­cism of Naren­dra Modi and the unap­pe­tiz­ing pos­si­bil­i­ty of the two con­duits flow­ing togeth­er to make the world’s sec­ond most pop­u­lous coun­try a Nazi polit­i­cal, his­tor­i­cal and cul­tur­al epi­cen­ter.

A recent New York Times piece encap­su­lat­ed the sig­nif­i­cance of India, per se, not­ing the emer­gence and dom­i­nance of the Modi/BJP/RSS Hin­dut­va fas­cism: ” . . . . ‘This is some­thing that Jawa­har­lal Nehru had pre­dict­ed,’ Mr. Mukher­jee said, refer­ring to India’s first prime min­is­ter. ‘He said if fas­cism ever came to India it would come in the form of majori­tar­i­an Hin­du com­mu­nal­ism. That is exact­ly what is hap­pen­ing.’ . . .  India is the sec­ond most pop­u­lous nation, after Chi­na. It is a piv­otal geopo­lit­i­cal play­er; its econ­o­my is huge and every­one wants to do busi­ness here; and it has a long sec­u­lar his­to­ry. . . .”

Before return­ing to the sub­ject of the Naz­i­fi­ca­tion of India, we note a pri­ma­ry ele­ment of the analy­sis in the “Social­ists for Trump and Hitler (‘The Assis­tance’)” series:

Fun­da­men­tal to an under­stand­ing of the crit­i­cism Mr. Emory has expressed of the Bernie Sanders and AOC phe­nom­e­na is the strate­gic use of anti-Com­mu­nism by the Under­ground Reich and relat­ed ele­ments, dis­cussed in, among oth­er pro­grams, AFA #37.

In the ear­ly 1960’s, there was a plot afoot on the part of Nazi ele­ments to use anti-Com­mu­nism to enslave Amer­i­ca. Might some of the ele­ments we have seen in this series have coa­lesced in such a con­text? One can­not use anti-Com­mu­nism to enslave Amer­i­ca with­out “Com­mu­nists.” Is this why we see far-right and explic­it­ly fas­cist ele­ments grouped around Bernie Sanders and AOC?

Gen­er­al Walk­er and the Mur­der of Pres­i­dent Kennedy by Jef­frey H. Cau­field, M.D.; More­land Press [HC]; Copy­right 2015 Jef­frey H. Cau­field; ISBN-13: 978–0‑9915637–0‑8; pp. 86–87.

. . . . Gar­ri­son did not pro­vide an expla­na­tion for all of the [David Fer­rie] note’s sub­ject mat­ter. How­ev­er, he did know the mean­ing of “fly­ing Barag­o­na in the Beech.” “Beech” refers to the mod­el of Fer­rie’s air­plane, a Beechcraft. Barag­o­na was a Nazi from Fort Sill. . . .

. . . . Gar­ri­son also obtained a tran­script of a let­ter writ­ten by Fer­rie to Barag­o­na. Next to Barag­o­na’s name, Gar­ri­son wrote: “Note Barag­o­na is impor­tant.” The let­ter had been sent to Gar­ri­son by Glenn Pinch­back, and a car­bon copy was sent to Mendel Rivers, a con­gress­man from Geor­gia. (Pinch­back worked in the Oper­a­tions Com­mand at Fort Sill, where he inter­cept­ed mail.) In the let­ter, Fer­rie shared his dream of the re-uni­fi­ca­tion of Ger­many and liv­ing in a world where all the cur­ren­cy was in Deutschmarks. Pinch­back­’s sum­ma­tion of the let­ter described a “Neo-Nazi plot to enslave Amer­i­ca in the name of anti-Com­mu­nism,” and “a neo-Nazi plot gar­gan­tu­an in scope.” The Fer­rie let­ter spoke of the need to kill all the Kennedys and Mar­tin Luther King, Jr. . . . Pinch­back also report­ed­ly obtained a let­ter from David Fer­rie to Barag­o­na con­fess­ing his role in the assas­si­na­tion of Robert Gehrig, who was a Nazi and Fort Sill sol­dier. . . .”

With Saikat Chakrabar­ti, who is the “pow­er behind the throne” for AOC being an appar­ent devo­tee of Sub­has Chan­dra Bose, it is of para­mount impor­tance to under­stand both the nature of Bose’s WWII activ­i­ties and the con­tem­po­rary Under­ground Reich exten­sions of his polit­i­cal and eco­nom­ic influ­ence.

In that con­text, we note, for pur­pos­es of review and clar­i­fi­ca­tion:

1.–Narendra Mod­i’s net­work­ing with Surya Kumar Bose, Sub­has Chan­dra Bose’s grand­nephew, promis­ing to declas­si­fy files on Bose.
2.–Surya Bose’s pres­i­den­cy of the Indo-Ger­man asso­ci­a­tion. ” . . . . Surya, who has a soft­ware con­sul­tan­cy busi­ness in Ham­burg and is pres­i­dent of the Indo-Ger­man Asso­ci­a­tion . . . .”
3.–The gen­e­sis of the Indo-Ger­man asso­ci­a­tion in Ger­many dur­ing World War II. Note that this orga­ni­za­tion must, as a mat­ter of course, net­work with the remark­able and dead­ly Bor­mann orga­ni­za­tion: ” . . . . ‘The DIG was set up on Sep­tem­ber 11, 1942, by Sub­hash Chan­dra Bose at Hotel Atlanta in Ham­burg.’ . . . . Bose recounts, adding that the DIG today is the largest bilat­er­al organ­i­sa­tion in Ger­many, with 27 branch­es. As a con­sul­tant he often guides Ger­mans keen on work­ing in the boom­ing Indi­an IT sec­tor. He is also a founder-mem­ber of the Ger­man-Indi­an Round Table, an infor­mal gath­er­ing that seeks to fur­ther mutu­al busi­ness inter­ests. . . .”
4.–Surya Kuma Bose’s net­work­ing with Alexan­der Werth, the Ger­man trans­la­tor for Sub­has Chan­dra Bose’s Ger­man forces, which were fold­ed into the Waf­fen SS at the end of World War II. ” . . . . Back in the day, Netaji’s stay in Ger­many had proved instru­men­tal in shap­ing his strug­gle. Decades lat­er, that lega­cy would play a piv­otal role in shap­ing his grandnephew’s career. Bose came to Ger­many on the advice of Alexan­der Werth, Netaji’s Ger­man inter­preter in the Indi­an Legion. . . .”
5.–The col­lab­o­ra­tion of Surya Kumar Bose, Alexan­der Werth and World War II asso­ciates of Sub­has Chan­dra Bose in both Ger­many and Japan in the com­pi­la­tion of a biog­ra­phy that fun­da­men­tal­ly revis­es the his­to­ry of “the Neta­ji.” ” . . . . Its six parts deal with his expe­ri­ences in India, Ger­many and Japan and have been co-authored by peo­ple who either worked with, or were close asso­ciates of, his dur­ing his stay in their respec­tive coun­tries. The aim of the biog­ra­phy is to place Sub­has Chan­dra Bose in a cor­rect his­tor­i­cal per­spec­tive with regard to his much pub­li­cized rev­o­lu­tion­ary activ­i­ties, and to pro­vide an under­stand­ing of an extreme­ly com­plex man, much maligned by Britain and great­ly mis­un­der­stood by her allies. . . .”
6.–The true char­ac­ter of Saikat Chakrabar­ti’s appar­ent idol Sub­has Chan­dra Bose’s pol­i­tics is to be found in his 1935 net­work­ing with Mus­soli­ni: “. . . . Neta­ji Bose, by his own admis­sion in his book, ‘Indi­an Strug­gle’ (pub­lished in 1935 in Lon­don), believed India need­ed a polit­i­cal sys­tem that was a mix of fas­cism and com­mu­nism — some­thing that he called samyavad. Neta­ji made a spe­cial trip to Rome in 1935 to present a copy of his book to Ital­ian dic­ta­tor Ben­i­to Mus­soli­ni, whom he great­ly admired and whose ideals he would fol­low for the rest of his life. . . .”
7.–Subhas Chan­dra Bose’s pol­i­tics were the antithe­sis of what we would expect from the AOC camp: “. . . . In a speech the same year in Sin­ga­pore, Bose spoke about India need­ing a ruth­less dic­ta­tor for 20 years after lib­er­a­tion. Then Sin­ga­pore dai­ly, Sun­day Express (now defunct), print­ed his speech where he said, ‘So long as there is a third par­ty, ie the British, these dis­sen­sions will not end. These will go on grow­ing. They will dis­ap­pear only when an iron dic­ta­tor rules over India for 20 years. For a few years at least, after the end of British rule in India, there must be a dic­ta­tor­ship . . . . No oth­er con­sti­tu­tion can flour­ish in this coun­try and it is so to India’s good that she shall be ruled by a dic­ta­tor, to begin with . . . .”

Through the years, we have high­light­ed the Nazi tract Ser­pen­t’s Walk, which deals, in part, with the reha­bil­i­ta­tion of the Third Reich’s rep­u­ta­tion and the trans­for­ma­tion of Hitler into a hero.

In FTR #1015, we not­ed that a Ser­pen­t’s Walk sce­nario is indeed unfold­ing in India.

Key points of analy­sis and dis­cus­sion include:

1.–Narendra Mod­i’s pres­ence on the same book cov­er (along with Gand­hi, Man­dela, Oba­ma and Hitler.)
2.–Modi him­self has his own polit­i­cal his­to­ry with children’s books that pro­mote Hitler as a great leader: ” . . . . In 2004, reports sur­faced of high-school text­books in the state of Gujarat, which was then led by Mr. Modi, that spoke glow­ing­ly of Nazism and fas­cism. Accord­ing to ‘The Times of India,’ in a sec­tion called ‘Ide­ol­o­gy of Nazism,’ the text­book said Hitler had ‘lent dig­ni­ty and pres­tige to the Ger­man gov­ern­ment,’ ‘made untir­ing efforts to make Ger­many self-reliant’ and ‘instilled the spir­it of adven­ture in the com­mon peo­ple.’  . . . .”
3.–In India, many have a favor­able view of Hitler: ” . . . . as far back as 2002, the Times of India report­ed a sur­vey that found that 17 per­cent of stu­dents in elite Indi­an col­leges ‘favored Adolf Hitler as the kind of leader India ought to have.’ . . . . Con­sid­er Mein Kampf, Hitler’s auto­bi­og­ra­phy. Reviled it might be in the much of the world, but Indi­ans buy thou­sands of copies of it every month. As a recent paper in the jour­nal EPW tells us (PDF), there are over a dozen Indi­an pub­lish­ers who have edi­tions of the book on the mar­ket. Jaico, for exam­ple, print­ed its 55th edi­tion in 2010, claim­ing to have sold 100,000 copies in the pre­vi­ous sev­en years. (Con­trast this to the 3,000 copies my own 2009 book, Road­run­ner, has sold). In a coun­try where 10,000 copies sold makes a book a best­seller, these are sig­nif­i­cant num­bers. . . .”
4.–A class­room of school chil­dren filled with fans of Hitler had a very dif­fer­ent sen­ti­ment about Gand­hi. ” . . . . ‘He’s a cow­ard!’ That’s the obvi­ous flip side of this love of Hitler in India. It’s an implic­it rejec­tion of Gand­hi. . . .”
5.–Apparently, Mein Kampf has achieved grav­i­tas among busi­ness stu­dents in India: ” . . . . What’s more, there’s a steady trick­le of reports that say it has become a must-read for busi­ness-school stu­dents; a man­age­ment guide much like Spencer Johnson’s Who Moved My Cheese or Edward de Bono’s Lat­er­al Think­ing. If this undis­tin­guished artist could take an entire coun­try with him, I imag­ine the rea­son­ing goes, sure­ly his book has some lessons for future cap­tains of indus­try? . . . .”

With Bose being pre­sent­ed as exem­plary of an his­tor­i­cal revi­sion that his­tor­i­cal­ly recon­fig­ures fas­cism as an anti-impe­ri­al­ist force,  we won­der if the pro-Hitler sen­ti­ment in India, the Hin­dut­va fas­cism of Naren­dra Modi and the revi­sion­ism of “Boseian” fas­cism will dove­tail coa­lesce along the lines of Ser­pen­t’s Walk?

We also won­der if the media-dri­ven promi­nence of Bernie Sanders and AOC will pre­cip­i­tate “anti-Com­mu­nism” as  a  vehi­cle for enslav­ing Amer­i­ca on behalf of the  Under­ground Reich?

Pro­gram High­lights Include: An update on the mur­der of Gau­ri Lankesh, exem­pli­fy­ing the polit­i­cal ter­ror that coa­lesced in India under the Modi regime; the appar­ent role of RSS-linked ele­ments in Lankesh’s mur­der; the doc­tri­naire anti-Semi­tism used to assail [non-Jew­ish] pro­fes­sor Audrey Truschke’s research on the role of the Mus­lim Mughal emper­ors in North­ern India; the ascent of mys­ti­cal, bogus sci­ence under Mod­i’s Hin­dut­va regime; review of the mytho­log­i­cal idol­iza­tion of the Ksha­triya war­rior caste by the Nazi SS; review of the Hare Krish­na sec­t’s emha­sis on the mur­der­ous revival of the Ksha­triya caste (Bernie Sanders backer Tul­si Gab­bard is a mem­ber of the Hare Krish­na cult and a key U.S. liai­son fig­ure for Naren­dra Modi and the RSS; the ety­mo­log­i­cal link of “Chakrabar­ti” to “Khas­triya.”

FTR #1015 Update on Hindutva Fascism

In numer­ous pro­grams, we have high­light­ed the Nazi tract Ser­pen­t’s Walk, which deals, in part, with the reha­bil­i­ta­tion of the Third Reich’s rep­u­ta­tion and the trans­for­ma­tion of Hitler into a hero.

In FTR #‘s 988 and 989, 990, 991, and 992, we detailed the Hin­dut­va fas­cism of Naren­dra Modi, his BJP Par­ty and sup­port­ive ele­ments, trac­ing the evo­lu­tion of Hin­dut­va fas­cism through the assas­si­na­tion of Mahat­ma Gand­hi to the present time.

Mod­i’s BJP is a polit­i­cal cat’s paw for the RSS, the Hin­dut­va fas­cist orga­ni­za­tion that mur­dered Gand­hi.

It appears that a Ser­pen­t’s Walk sce­nario is indeed unfold­ing in India.

As the say­ing goes, you can’t judge a book by its cov­er. There are excep­tions: When a children’s book is enti­tled “Great Lead­ers” and has a pic­ture of Adolf Hitler stand­ing next to Barack Oba­ma, Mahat­ma Gand­hi, and Nel­son Man­dela, that’s a book cov­er that sug­gests this book should be skipped.

Key points of analy­sis and dis­cus­sion include:

1.–Narendra Mod­i’s pres­ence on the same book cov­er (along with Gand­hi, Man­dela, Oba­ma and Hitler.)
2.–Modi him­self has his own polit­i­cal his­to­ry with children’s books that pro­mote Hitler as a great leader: ” . . . . In 2004, reports sur­faced of high-school text­books in the state of Gujarat, which was then led by Mr. Modi, that spoke glow­ing­ly of Nazism and fas­cism. Accord­ing to ‘The Times of India,’ in a sec­tion called ‘Ide­ol­o­gy of Nazism,’ the text­book said Hitler had ‘lent dig­ni­ty and pres­tige to the Ger­man gov­ern­ment,’ ‘made untir­ing efforts to make Ger­many self-reliant’ and ‘instilled the spir­it of adven­ture in the com­mon peo­ple.’  . . . .”
3.–In India, many have a favor­able view of Hitler: ” . . . . as far back as 2002, the Times of India report­ed a sur­vey that found that 17 per­cent of stu­dents in elite Indi­an col­leges ‘favored Adolf Hitler as the kind of leader India ought to have.’ . . . . Con­sid­er Mein Kampf, Hitler’s auto­bi­og­ra­phy. Reviled it might be in the much of the world, but Indi­ans buy thou­sands of copies of it every month. As a recent paper in the jour­nal EPW tells us (PDF), there are over a dozen Indi­an pub­lish­ers who have edi­tions of the book on the mar­ket. Jaico, for exam­ple, print­ed its 55th edi­tion in 2010, claim­ing to have sold 100,000 copies in the pre­vi­ous sev­en years. (Con­trast this to the 3,000 copies my own 2009 book, Road­run­ner, has sold). In a coun­try where 10,000 copies sold makes a book a best­seller, these are sig­nif­i­cant num­bers. . . .”
4.–A class­room of school chil­dren filled with fans of Hitler had a very dif­fer­ent sen­ti­ment about Gand­hi. ” . . . . ‘He’s a cow­ard!’ That’s the obvi­ous flip side of this love of Hitler in India. It’s an implic­it rejec­tion of Gand­hi. . . .”
5.–Apparently, Mein Kampf has achieved grav­i­tas among busi­ness stu­dents in India: ” . . . . What’s more, there’s a steady trick­le of reports that say it has become a must-read for busi­ness-school stu­dents; a man­age­ment guide much like Spencer Johnson’s Who Moved My Cheese or Edward de Bono’s Lat­er­al Think­ing. If this undis­tin­guished artist could take an entire coun­try with him, I imag­ine the rea­son­ing goes, sure­ly his book has some lessons for future cap­tains of indus­try? . . . .”
6.–Hitler’s shock­ing­ly pop­u­lar rep­u­ta­tion in India, is due, in part, to the efforts of Bal Thack­er­ay, the now deceased chief of the Shiv Sena par­ty which is a long-stand­ing BJP ally. ” . . . .Thack­er­ay freely, open­ly, and often admit­ted his admi­ra­tion for Hitler, his book, the Nazis, and their meth­ods. In 1993, for exam­ple, he gave an inter­view to Time mag­a­zine. ‘There is noth­ing wrong,’ he said then, ‘if [Indi­an] Mus­lims are treat­ed as Jews were in Nazi Ger­many.’ This inter­view came only months after the Decem­ber 1992 and Jan­u­ary 1993 riots in Mum­bai, which left about a thou­sand Indi­ans slaugh­tered, the major­i­ty of them Mus­lim. Thack­er­ay was active right through those weeks, writ­ing edi­to­r­i­al after edi­to­r­i­al in his par­ty mouth­piece, ‘Saam­na’ (‘Con­fronta­tion’) about how to ‘treat’ Mus­lims. . . .”
7.–Again, Thack­er­ay felt that the treat­ment Hitler met­ed out to the Jews should be met­ed out to Mus­lims: ” . . . . Thack­er­ay said this about the führer’s famous auto­bi­og­ra­phy: ‘If you take Mein Kampf and if you remove the word Jew and put in the word Mus­lim, that is what I believe in.’ . . . .”

Next, we fur­ther devel­op the oper­a­tional link between Pierre Omid­yar (of EBay and Inter­cept fame) and Naren­dra Mod­i’s BJP (a polit­i­cal front for the Hin­dut­va fas­cist RSS. (We cov­ered this in–among oth­er programs–FTR #889.)

Jayant Sin­ha, the lead advi­sor for the Omid­yar Net­work in India became Naren­dra Modi’s finance min­is­ter and is now a mem­ber of par­lia­ment. Sin­ha gar­land­ed (adorned with flow­ers) eight men con­vict­ed of killing a meat trad­er last year as part of a far right Hin­du nation­al “cow vig­i­lan­tism” cam­paign. The killing was caught on video. One of the killers was a local BJP leader.

The killing  of Alimud­din Ansari took place a day after Modi belat­ed­ly pro­claimed that “killing peo­ple in the name of cow pro­tec­tion unac­cept­able.”

Pri­or to Mod­i’s state­ment, cow vig­i­lan­tism had been going on for years with a mut­ed response from Modi’s gov­ern­ment.

As a result of Mod­i’s state­ment, the eleven peo­ple involved with the killing were sent to a fast track court and giv­en life sen­tences in March, mak­ing it the FIRST suc­cess­ful con­vic­tion over an act of cow vig­i­lan­tism.

Sin­ha protest­ed that con­vic­tion, claim­ing that he was con­vinced that jus­tice was not done. He then demand­ed that the case be probed again, but by the Cen­tral Bureau of Inves­ti­ga­tion this time.

Fast for­ward to today: eight of the con­vict­ed were released on bail, while they appeal their con­vic­tion. They then trav­eled to Sinha’s res­i­dence where they were fet­ed.

The sym­bol­ic impor­tance of cow vig­i­lan­tism isn’t sim­ply a demon­stra­tion of the BJP’s will­ing­ness to cater to Hin­dut­va fas­cist ide­ol­o­gy. The focus on the cow is part of the atavis­tic, anti-mod­ernist, anti-plu­ral­ist nar­ra­tive the BJP and its ide­o­log­i­cal RSS par­ent have been pro­mot­ing.

Cow vig­i­lan­tism is cen­tral to a nar­ra­tive that exalts a myth­i­cal time of Brah­man­ic puri­ty that alleged­ly exist­ed before the arrival of the British and Mus­lims on the Indi­an sub­con­ti­nent.

Because low­er caste Hin­dus and Mus­lims who con­sume beef in India, the cow vig­i­lan­tism pro­vides a con­ve­nient proxy issue to excuse attacks on those seen as ‘oth­er’ by the Hin­du nation­al­ists.

As the arti­cle puts it, a cru­cial ingre­di­ent to Modi’s polit­i­cal suc­cess has been tap­ping into a nos­tal­gic impulse for a pur­er past. The sacred­ness of the cow has come to sym­bol­ize that Hin­du nation­al­ist dri­ve for nation­al renew­al.

” . . . . Under this world­view, the gold­en age of Hin­du rule in the Vedic peri­od, sub­se­quent­ly sul­lied by for­eign pollutants—the British, yes, but the rapa­cious Mus­lim in particular—is to be chan­neled into twen­ty-first-cen­tu­ry renew­al, pilot­ed by an arbi­trary set of “Hin­du val­ues.” And fore­most among these is the invi­o­la­bil­i­ty of the cow. . . .

. . . . The BJP, as well as its ide­o­log­i­cal par­ent orga­ni­za­tion the Rashtriya Swayam­se­vak Sangh, ped­dle a ver­sion of nation­al­ism that pri­or­i­tizes exclu­siv­i­ty, in which Indi­ans are rigid­ly defined by eth­nic­i­ty and reli­gion. The trope of the cow is thus a con­ve­nient instru­ment, mea­sur­ing the alle­giance to the nation along gastronomical—and there­by spiritual—lines. Non-Hin­dus are deemed a sur­plus pop­u­la­tion, and vio­lence against them is sanc­tioned in an attempt to cleanse the true body politic. . . .”

In our dis­cus­sions with Peter Lev­en­da, we have set forth the man­ner in which fas­cism mobi­lizes xeno­pho­bic, eugeni­cist long­ing for a myth­i­cal “pur­er past” to gain and ral­ly adher­ents.

” . . . . But the cru­cial ingre­di­ent is the way Modi has tapped into the nos­tal­gic impulse. Svet­lana Boym, a Russ­ian-Amer­i­can philol­o­gist, has described this as the ‘his­tor­i­cal emo­tion’ of moder­ni­ty, and argued that attempts to cre­ate a ‘phan­tom home­land’ through ahis­tor­i­cal restora­tion would only breed mon­strous con­se­quences. As she writes in The Future of Nos­tal­gia, it is a ‘restora­tive nos­tal­gia’ that ‘is at the core of recent nation­al and reli­gious revivals. It knows two main plots—the return to ori­gins and the con­spir­a­cy.’

And so we inhab­it a land­scape where MAGA caps, Lit­tle Eng­land, the Hin­du Rash­tra, and the Islam­ic Caliphate have arrest­ed the imag­i­na­tion of mil­lions. These are all over­tures to an Edenic past, promis­ing an order that pre­serves tra­di­tion by puri­fy­ing soci­ety of con­ta­gion. . . .”

In our dis­cus­sions with Peter Lev­en­da, we have set forth the man­ner in which fas­cism mobi­lizes xeno­pho­bic, eugeni­cist long­ing for a myth­i­cal “pur­er past” to gain and ral­ly adher­ents.

With 2017 now in the rear view mir­ror, we con­clude the pro­gram by cap­ping our revul­sion at the Bay Area’s 50th anniver­sary cel­e­bra­tions of the Sum­mer of Love (1967.) In FTR #991, we detailed the Hin­dut­va fascist/Nazi phi­los­o­phy of Hare Krish­na cult founder and head guru A.C. Bhak­tivedan­ta Swa­mi Prab­hu­pa­da.

On 1/29/1967, Prab­hu­pa­da and his cult were the ben­e­fi­cia­ries of monies gen­er­at­ed by a con­cert and dance fea­tur­ing the lead­ing San Fran­cis­co psy­che­del­ic-era rock bands. The event also fea­tured par­tic­i­pa­tion by LSD guru Tim­o­thy Leary, whose activ­i­ties and career are inex­tri­ca­bly linked with the CIA.

Pro­gram High­lights:

1.–Hare Krish­na cult founder Bhak­tivedan­ta Swami’s fun­da­men­tal oppo­si­tion to democ­ra­cy. “So monar­chy or dic­ta­tor­ship is wel­come. . . . Per­son­al­ly, I like this posi­tion, dic­ta­tor­ship. Per­son­al­ly, I like this.”
2.–Bhaktivedanta Swami’s teach­ings dove­tail superbly with Nazi occult phi­los­o­phy. ” . . . . Bhak­tivedan­ta Swa­mi, how­ev­er, speaks exten­sive­ly about ‘the Aryans’–at least twen­ty-five of his pur­ports and over a hun­dred lec­tures and con­ver­sa­tions con­tain lengthy elab­o­ra­tions on the top­ic. He places all those whom he calls ‘non-Aryan’ in a cat­e­go­ry sim­i­lar to his ‘unwant­ed pop­u­la­tion,’ thus divid­ing humans into two groups: a large group of var­na sankara  and non-Aryans on one side, and a small group of Aryans,  ie those who fol­low var­nashram, on the oth­er: ‘Those who tra­di­tion­al­ly fol­low these prin­ci­ples are called Aryans, or pro­gres­sive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the pro­gres­sive march of civ­i­liza­tion of the Aryans.’ ‘In the his­to­ry of the human race, the Aryan fam­i­ly is con­sid­ered to be the most ele­vat­ed com­mu­ni­ty in the world.’ . . . . In more than one fifth of his state­ments he clear­ly describes or defines them in racial terms: The Aryan fam­i­ly is dis­trib­uted all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to cli­mat­ic influ­ence, they are a lit­tle tan. Indi­ans are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”
3.–Bhaktivedanta Swami’s phi­los­o­phy saw Euro­peans and Amer­i­cans as part of, and exten­sions of, the Aryan race. Note that he, also, invokes the myth­i­cal lost past, in which Aryan/Brahmanic cul­ture became degrad­ed. In an address to a French audi­ence, he intoned as fol­lows: ” . . . . So we all belong to the Aryan fam­i­ly. His­tor­i­cal ref­er­ence is there, Indo-Euro­pean fam­i­ly. So Aryan stock was on the cen­tral Asia. Some of them migrat­ed to India. Some of them migrat­ed to Europe. And from Europe you have come. So we belong to the Aryan fam­i­ly, but we have lost our knowl­edge. So we have become non-Aryan, prac­ti­cal­ly. You French peo­ple, you are also Aryan fam­i­ly, but the cul­ture is lost now. So this Krish­na con­scious­ness move­ment is actu­al­ly reviv­ing the orig­i­nal Aryan cul­ture. Bhara­ta. We are all inhab­i­tants of Bharatavar­sha, but as we lost our cul­ture, it became divid­ed.  So on the whole, the con­clu­sion is that the Aryans spread in Europe also, and the Amer­i­cans, they also spread from Europe. So the intel­li­gent class of human being, they belong to the Aryans. Aryan fam­i­ly. Just like Hitler claimed that he belonged to the Aryan fam­i­ly. Of course, they belonged to the Aryan fam­i­lies. . . .”
4.–It should  come as  no sur­prise that Bhak­tivedan­ta was pro-Hitler, view­ing the Fuehrer as “a gen­tle­man,” who had to kill the Jews because they were “financ­ing” against him. “. . . . So these Eng­lish peo­ple, they were very expert in mak­ing pro­pa­gan­da. They killed Hitler by pro­pa­gan­da. I don’t think Hitler was so bad [a] man. Hitler knew it [the atom­ic bomb] . . . .  He was gen­tle­man. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Ger­mans already dis­cov­ered. But out of human­i­ty they did not use it. . . . The activ­i­ties of such men are cer­tain­ly very great . . . There­fore Hitler killed these Jews. They were financ­ing against Ger­many. Oth­er­wise he had no enmi­ty with the Jews. . . . There­fore Hitler decid­ed, ‘Kill all the Jews.’ . . . .”
5.–An in-depth view of Bhak­tivedan­ta Swami’s view of “shu­dras” reveals the deep racist/fascistic views of social class/caste. Described var­i­ous­ly as “black” or “com­mon,” shu­dras are the focus of deep ide­o­log­i­cal con­tempt. This should be seen against the back­ground of the Aryan racial phi­los­o­phy of Bhak­tivedan­ta Swa­mi. “. . . . ordi­nary peo­ple; the labor­er class; once-born; the low­est class of men; non-Aryan; work­er; the black man; he must find out a mas­ter; one who has no edu­ca­tion; almost ani­mal; just like a dog; he becomes dis­turbed; one who is depen­dent on oth­ers; they are igno­rant ras­cals; unclean; equal to the ani­mal; no train­ing; fools, ras­cals. . .  Accord­ing to his under­stand­ing, peo­ple of black or dark skin col­or, as well as native Amer­i­cans, are shu­dras, are third-class, degrad­ed, and less intel­li­gent: ‘Shu­dras have no brain. In Amer­i­ca also, the whole Amer­i­ca once belonged to the Red  Indi­ans. Why they could not improve? The land was there. Why these for­eign­ers, the Euro­peans, came and improved? So Shu­dras can­not do this. They can­not make any cor­rec­tion. . . . A first-class Rolls Royce car, and who is sit­ting there? A third class negro. This is going on. You’ll find these things in Europe and Amer­i­ca. This is going on. A first-class car and a third-class negro. . . .”
6.–Bhaktivedanta Swa­mi did not feel that the black Amer­i­can slaves should be freed. ” . . . . Just like in Amer­i­ca. The blacks were slaves. They were under con­trol. And since you have giv­en them equal rights they are dis­turb­ing, most dis­turb­ing, always cre­at­ing a fear­ful sit­u­a­tion, uncul­tured  and drunk­ards. What train­ing they have got? . . .  That is best, to keep them under con­trol as slaves but give them suf­fi­cient food, suf­fi­cient cloth, not more than that. Then they will be sat­is­fied. . . . ‘So the Kiratas, they  were always slaves of the Aryans. The Aryan peo­ple used to keep slaves, but they were treat­ing slaves very nice­ly.’ And that the Kiratas were Africans, he had explained many times: ‘Kira­ta means the black, the Africans.’ . . . .”
7.–Bhaktivedanta Swa­mi had some “choice” things to say about women: ” . . . . Gen­er­al­ly all women desire mate­r­i­al enjoyment.Women in gen­er­al should not be trust­ed. Women are gen­er­al­ly not very intel­li­gent. It appears that women is a stum­bling block [sic] for self-real­iza­tion. . . . Although rape is not legal­ly allowed, it is a fact that a woman likes a man who is very expert at rape. When a hus­band­less woman is attacked by an aggres­sive man, she takes his action to be mer­cy. Gen­er­al­ly when a woman is attacked by a man—whether her hus­band or some oth­er man—she enjoys the attack, being too lusty. . . .”

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