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For The Record  

FTR#1382 The Joshua Haldeman File, Part 2

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FTR#1382 This pro­gram was record­ed in one, 60-minute seg­ment.

1929 Mag­a­zine Cov­er
Pho­to Cred­it: Wikipedia

Intro­duc­tion: This pro­gram con­tin­ues a series on the career and appar­ent influ­ence of Joshua Halde­man, Elon Musk’s grand­fa­ther.

We begin by not­ing the sur­re­al pol­i­tics of Anna Pauli­na Luna, pre­sid­ing over the “inquiry” into var­i­ous con­spir­a­to­r­i­al process­es. Ms. Luna: ” . . . . media to name the groups they claim are behind the protests that led to the vio­lence, and the mon­ey that backs them. They describe a web of con­nec­tions between the immi­grant rights and left­ist activists on the streets of LA with . . . the Chi­nese Com­mu­nist Par­ty. . . .”

Elon Musk has opined that the pyra­mids of Egypt were built by aliens, some­thing that will look famil­iar to view­ers of Trump’s stream­ing media plat­form. Like so much of Trump’s busi­ness empire, it has a famil­iar look: ” . . . . After win­ning the 2024 elec­tion, Trump placed his stake in the com­pa­ny into a revo­ca­ble trust sole­ly man­aged by his son, Don­ald Trump Jr., who is also on the company’s board. The pres­i­dent isn’t the only offi­cial who has been in a posi­tion to cash in on the com­pa­ny. Oth­er mem­bers of the Trump admin­is­tra­tion have also held shares or served on TMTG’s board. TMTG’s CEO and chair­man is Devin Nunes, who is a for­mer Repub­li­can con­gress­man and the cur­rent chair of the President’s Intel­li­gence Advi­so­ry board. . . .”

Much of the pro­gram focus­es on Trump’s TMTG stream­ing fare. The plat­form is pre­sent­ing “Alien Lizard Con­spir­a­cy” films, pre­sent­ed as doc­u­men­taries. ” . . . . Less than two min­utes into the movie, the nar­ra­tor makes a shock­ing claim. ‘The evi­dence we are about to present to you has the poten­tial to rewrite thou­sands of years of human his­to­ry. It will present evi­dence that sug­gests ancient ser­pent or lizard-like aliens came to earth thou­sands of years ago,’ the nar­ra­tor says. ‘We’ll also present evi­dence that these ancient aliens are still among us today.’ . . .” 

Fur­ther­more” ” . . . . Jesus Christ and Bud­dha are aliens. . . .”

As will be seen Elon Musk’s influ­en­tial grand­fa­ther Joshua Halde­man’s polit­i­cal resume con­tains many items that appear to antic­i­pate much of what the Trump/Musk admin­is­tra­tion is pre­sent­ing.

This will be parsed in greater detail and at greater length in upcom­ing install­ments in the series.

1.“Sin­is­ter George Soros anti-ICE ‘plot’ emerges amid LA riots... as ‘paid’ for­eign agi­ta­tors are final­ly exposed” by James Reinl; 6/11/2025 Dai­ly Mail Online

. . . . politi­cians includ­ing Flori­da con­gress­woman Anna Pauli­na Luna have tak­en to social media to name the groups they claim are behind the protests that led to the vio­lence, and the mon­ey that backs them.

They describe a web of con­nec­tions between the immi­grant rights and left­ist activists on the streets of LA with such bil­lion­aires as George Soros, Neville Sing­ham and even the Chi­nese Com­mu­nist Par­ty. . . .

2a.“Erich von Daniken, Who claimed Aliens Vis­it­ed Earth, Dies at 90;” by Mike Peed; The New York; Jan­u­ary 11, 2026.

. . . . He wrote the man­u­script for what became “Char­i­ots of the Gods” while man­ag­ing the Hotel Rosen­hügel in Davos. At the hotel’s bar one day, he met the edi­tor of a Swiss sci­ence mag­a­zine, who intro­duced Mr. von Däniken to an exec­u­tive at Econ-Ver­lag, a Swiss pub­lish­ing house. Econ-Ver­lag agreed to print 6,000 copies of what was orig­i­nal­ly titled “Erin­nerun­gen an die Zukun­ft,” or “Mem­o­ries of the Future,” but only after hir­ing Wil­helm Rog­gers­dorf, who had edit­ed the Nazi news­pa­per Völkisch­er Beobachter, to rework much of it. . . .

2b.“Pres­i­dent Trump’s Media Com­pa­ny Is Offer­ing Movies About ‘Lizard Peo­ple’ And Oth­er Wild Con­spir­a­cy The­o­ries” By Hunter Walk­er; Talk­ing Points Memo; 05/06/2025.

Among oth­er things, movies on the Truth+ stream­ing ser­vice have sug­gest­ed Jesus Christ and Bud­dha are aliens.

Less than two min­utes into the movie, the nar­ra­tor makes a shock­ing claim.

“The evi­dence we are about to present to you has the poten­tial to rewrite thou­sands of years of human his­to­ry. It will present evi­dence that sug­gests ancient ser­pent or lizard-like aliens came to earth thou­sands of years ago,” the nar­ra­tor says. “We’ll also present evi­dence that these ancient aliens are still among us today.”

This bizarre nar­ra­tive echoes a para­noia about shad­owy rep­til­ians that has per­sist­ed for decades on the absolute fringes of the con­spir­a­cy the­o­ry move­ment. How­ev­er, in this case, the sto­ry of “ser­pent or lizard-like aliens” who are secret­ly wield­ing influ­ence over the human race isn’t com­ing from some pam­phlet or dark cor­ner of the inter­net. It is among the most watched films avail­able for stream­ing on a ser­vice run by a multi­bil­lion dol­lar media com­pa­ny that is owned by the Pres­i­dent of the Unit­ed States.

When they launched a stream­ing ser­vice last year, Pres­i­dent Trump’s busi­ness part­ners at the Trump Media and Tech­nol­o­gy Group announced it would be focused on “news, Chris­t­ian con­tent, and fam­i­ly friend­ly pro­gram­ming that is uncan­cellable by Big Tech.” Yet this sup­posed haven for young view­ers and whole­some Chris­t­ian fare is also home to “Lizard Peo­ple: Rulers of Time and Space,” a bizarre hour-long movie that presents claims that there is a race of “ser­pent-like aliens who cre­at­ed humans and the reli­gious sys­tems used to con­trol them.” As of this writ­ing, Trump’s com­pa­ny is mar­ket­ing this to view­ers as a “doc­u­men­tary” — and it’s not the only one on their plat­form filled with shock­ing state­ments link­ing Chris­tian­i­ty and oth­er faiths to shad­owy, sin­is­ter alien con­spir­a­cies.

These ideas are easy to dis­miss as utter­ly and obvi­ous­ly ridicu­lous. How­ev­er, they have a his­to­ry of attract­ing trou­bled believ­ers on the fur­thest con­spir­a­cy fringe. And, while these movies are avail­able on oth­er stream­ing plat­forms, in this case the sit­ting president’s nascent media empire is play­ing a role in the pro­mo­tion of this extreme con­tent. Trump’s stream­ing ser­vice also seems to have helped it to find an audi­ence. On Mon­day and through much of last week, “Lizard Peo­ple” was list­ed among the top 10 “most watched” pro­grams on the stream­ing ser­vice.

Through­out his sec­ond re-elec­tion cam­paign and first hun­dred days back in office, Pres­i­dent Trump has used the Truth Social plat­form to issue near con­stant updates includ­ing pol­i­cy pro­nounce­mentsper­son­nel announce­mentsattacks on his polit­i­cal ene­mies, and even mus­ings on last month’s NFL Draft. The site serves a qua­si-offi­cial role with Trump’s “truths” some­times also being dis­trib­uted by the offi­cial White House Office of Com­mu­ni­ca­tions. Truth Social was launched in ear­ly 2022 after Trump was banned from mul­ti­ple more main­stream sites fol­low­ing the Jan. 6, 2021 attack on the U.S. Capi­tol. The plat­form is the cen­ter­piece of Trump Media & Tech­nol­o­gy Group, a com­pa­ny that is major­i­ty owned by the pres­i­dent and that has exten­sive ties to his cur­rent admin­is­tra­tion.

More recent­ly, as Trump’s media empire has made head­lines for quick­ly los­ing and rais­ing mas­sive sums of cash, it has expand­ed beyond social net­work­ing into oth­er forms of enter­tain­ment. Now, the company’s ven­tures include Truth+, the stream­ing ser­vice with mul­ti­ple films being mar­ket­ed as doc­u­men­taries that present wild con­spir­a­cy the­o­ries, includ­ing alle­ga­tions alien beings are “manip­u­lat­ing world events and are using reli­gion and oth­er means to secret­ly con­trol human­i­ty.”

TMTG, which is also known as “Trump Media,” has had what one ana­lyst described to the UK’s Tele­graph news­pa­per as a “wild ride large­ly fueled by Don­ald Trump’s polit­i­cal influ­ence.” TMTG was start­ed in 2021 by Trump and two for­mer con­tes­tants on his real­i­ty show, “The Appren­tice.” The rela­tion­ship between Trump and the oth­er founders even­tu­al­ly descend­ed into law­suits as the com­pa­ny under­went a merg­er and pre­pared to go pub­lic. TMTG, which trades under the sym­bol “DJT,” had its IPO in March 2024 at an $8 bil­lion val­u­a­tion. Since then, the stock has been on a roller­coast­er ride, with prices climb­ing above $60 after the ini­tial offer­ing before com­ing down to, as of last week, rough­ly $25.

Hav­ing a pub­licly trad­ed media com­pa­ny means Trump, who owns a major­i­ty of the DJT shares, is in a posi­tion to rake in sums from indi­vid­ual adver­tis­ers and investors at a lev­el that is unprece­dent­ed for a sit­ting pres­i­dent. After win­ning the 2024 elec­tion, Trump placed his stake in the com­pa­ny into a revo­ca­ble trust sole­ly man­aged by his son, Don­ald Trump Jr., who is also on the company’s board. The pres­i­dent isn’t the only offi­cial who has been in a posi­tion to cash in on the com­pa­ny. Oth­er mem­bers of the Trump admin­is­tra­tion have also held shares or served on TMTG’s boardTMTG’s CEO and chair­man is Devin Nunes, who is a for­mer Repub­li­can con­gress­man and the cur­rent chair of the President’s Intel­li­gence Advi­so­ry board.

TMTG’s high val­ue has, thus far, been at odds with steep loss­es that have dwarfed the company’s rev­enues and totaled over $400 mil­lion last year. Stock sales have helped Trump Media off­set that and close out 2024 with a $777 mil­lion cash reserve. How­ev­er, even with those assets, the com­pa­ny appears to be search­ing for ways to expand its busi­ness mod­el. Truth+, which includes a stream­ing ser­vice, launched last August and has been framed by Nunes as cen­tral to those efforts.

In an April 29 let­ter to share­hold­ers, Nunes described sev­er­al poten­tial rev­enue streams from Truth+, includ­ing a cryp­to token and “pre­mi­um fea­tures” for sub­scribers like a ver­i­fied “red check badge.” Nunes reit­er­at­ed the mes­sage that the stream­ing ser­vice would focus on the fam­i­ly and peo­ple of faith.

“We’re assess­ing var­i­ous means of mon­e­tiz­ing the Truth+ plat­form, includ­ing through adver­tis­ing and a sub­scrip­tion pack­age with pre­mi­um con­tent,” Nunes wrote. “Mean­while, we are con­tin­u­ing our efforts to secure new pro­gram­ming encom­pass­ing fam­i­ly-friend­ly enter­tain­ment, doc­u­men­taries, children’s shows, Chris­t­ian con­tent, and unbi­ased news broad­casts.”

The cur­rent slate of stream­able video on Truth+ includes rebroad­casts of shows from the right-wing cable net­work “Real America’s Voice” and dis­graced for­mer Fox News host Bill O’Reilly. Along with par­ti­san news, there are also doc­u­men­taries, reli­gious pro­gram­ming, and movies includ­ing some that are clear­ly labeled “sci fi, “fan­ta­sy,” and “hor­ror.” Among these offer­ings are mul­ti­ple shows that veer towards the extreme and con­spir­a­to­r­i­al.

While oth­er Truth+ pro­gram­ming is cat­e­go­rized with enter­tain­ment gen­res, as of this writ­ing, the full descrip­tion on the ser­vice iden­ti­fies “Lizard Peo­ple” sim­ply as a “doc­u­men­tary” that pos­es a tan­ta­liz­ing, trou­bling ques­tion: “Did ancient ser­pent or Lizard-like aliens come to Earth thou­sands of years ago to play a role in cre­at­ing human­i­ty and are they still among us today?”

View­ers who are intrigued by this pitch and opt to watch are treat­ed to a brief “WARNING” not­ing “some parts of this film may be objec­tion­able or offen­sive and may con­tain trig­gers for post trau­mat­ic stress dis­or­der, for some view­ers.” The dis­claimer also declares “the views and opin­ions expressed in this film are entire­ly those of its mak­ers.” Oth­er than that, the hour-long show con­tains no effort to ques­tion or down­play any of the shock­ing claims con­tained there­in. Instead, the deep-voiced nar­ra­tor repeat­ed­ly and author­i­ta­tive­ly sug­gests the film’s claims all may be true.

“There is a great deal of evi­dence to sug­gest that alien, ser­pent-like crea­tures did come to Earth thou­sands of years ago and cre­at­ed reli­gion, human­i­ty, and con­tin­ue to con­trol us even now,” the nar­ra­tor says at one point.

Along with the dra­mat­ic nar­ra­tion, “Lizard Peo­ple” includes a com­pi­la­tion from var­i­ous stock footage and image libraries along with com­put­er ani­ma­tions. The “evi­dence” pre­sent­ed resists basic scruti­ny, as it large­ly lacks cita­tions and con­sists of sweep­ing state­ments about ancient art, cul­ture, and more mod­ern alien encoun­ters. While the premise and bizarre pre­sen­ta­tion ensure that remote­ly dis­cern­ing audi­ences would dis­miss the film’s claims, they are con­tin­u­al­ly pre­sent­ed as whol­ly fac­tu­al research sup­port­ed in part by the asser­tions of fed­er­al gov­ern­ment agen­cies.

“With every pass­ing day, NASA tells us that they have dis­cov­ered yet anoth­er earth-like plan­et that could sus­tain life,” the “Lizard Peo­ple” nar­ra­tor states near the end of the show, adding, “They alter their equa­tions on the exis­tence of alien life on a week­ly basis. Even they are grow­ing more and more aware that soon they will dis­cov­er some­thing spe­cial. The ques­tion is, will we awak­en the ancient invaders and will they return — if they’re not already here?”

Those com­ments direct­ly give way to some of the more shock­ing imagery that appears in the cli­max of the hour-long film. As “Lizard Peo­ple” enters its final min­utes, footage plays across the screen show­ing grey alien fig­ures stand­ing over a near­ly nude man splayed out on a table sur­round­ed by machin­ery and tubes prod­ding into his flesh.

Against this back­drop, the nar­ra­tor declares: “The fact is, these ser­pent aliens may use more than space to appear on earth. They may also use time.” The footage gives way to images of human bod­ies sus­pend­ed in pods and a sug­ges­tion that proof for all of this lies in tales of titans in “Greek mythol­o­gy,” the sto­ry of the ser­pent and the Gar­den of Eden in the “Chris­t­ian Bible,” and more mod­ern dis­clo­sures about unex­plained alien phe­nom­e­na. This blend of strange imagery, ancient lore, and UFOl­o­gy tran­si­tions to the movie’s final argu­ment.

“In con­clu­sion, there is a grow­ing body of evi­dence to sug­gest that ancient ser­pent aliens still vis­it earth and also use time trav­el,” the nar­ra­tor says as the screen goes dark.

Vari­a­tions of the claim that rep­til­ian extrater­res­tri­als have played an influ­en­tial and some­times sin­is­ter role in world his­to­ry have been pro­mot­ed by con­spir­a­cy the­o­rists for well over a hun­dred years. Researcher Logan Strain, who has writ­ten about con­spir­a­cy the­o­ries for the Wash­ing­ton Post and cov­ers the top­ic in depth for the pod­cast “QAA,” which he co-hosts pseu­do­ny­mous­ly as “Travis View,” told TPM the phe­nom­e­non can be traced as far back as the 19th cen­tu­ry occultist writer Hele­na Blavatsky.

“She wrote about ancient civ­i­liza­tions that influ­enced the mod­ern day, and ancient lost races,” Strain explained. Blavatsky the­o­rized an ancient race of drag­on men. These claims, Strain said, “were lat­er adopt­ed by con­spir­acists.”

”But what real­ly got it kicked off was a cou­ple things,” he con­tin­ued. “Robert E. Howard, who wrote the Conan the Bar­bar­ian series — he wrote some fic­tion about lizard peo­ple. This was picked up by a cult leader named Mau­rice Dore­al.”

Dore­al, Strain explained, wrote a pam­phlet enti­tled The Mys­ter­ies of Gobi that described a civ­i­liza­tion beneath the desert. “He claimed that there was an ancient race of lizard peo­ple,” Strain said. “So, this was like from the 1940s.”

Strain described rep­til­ian the­o­ries, today, as “more fringe than QAnon.”

“There are more peo­ple who believe fringe con­spir­a­cy the­o­ries about the faked moon land­ing and stuff than lizard peo­ple,” Strain said. “It is a very fringe, minor­i­ty con­spir­acist belief in a land where peo­ple feel free to believe lots of wild things.”

While the num­ber of peo­ple con­vinced of a dark rep­til­ian influ­ence may be small, Strain point­ed out belief in lizard peo­ple has been linked to mul­ti­ple inci­dents of real world vio­lence.

The lizard peo­ple con­spir­a­cy is also, as Strain put it, “very heav­i­ly inter­twined with anti-Semit­ic tropes” and the idea Jews are among the sin­is­ter, elite forces oper­at­ing behind the scenes. Strain not­ed that the idea that rep­til­ians are manip­u­lat­ing the world was “real­ly pop­u­lar­ized” more recent­ly by the promi­nent British foot­baller-turned-con­spir­a­cy the­o­rist David Icke. While Icke denies being an anti-Semi­te, his past state­ments —includ­ing blam­ing Jew­ish groups for COVID — have led him to be banned from mul­ti­ple coun­tries and inter­net plat­forms.

The film “Lizard Peo­ple” does not include focused crit­i­cism of Jews. How­ev­er, the movie and anoth­er on Trump’s Truth+ plat­form include bizarre and con­spir­a­to­r­i­al state­ments about mul­ti­ple reli­gions. In “Lizard Peo­ple,” the nar­ra­tor sug­gests the “very chil­dren of Israel” engaged in “inter­mar­riage” with “ser­pent wor­ship­pers.”

“This is very reveal­ing,” the nar­ra­tor declares. “Inter­mar­riage and wor­ship of the ser­pent gods. Today, we can eas­i­ly replace the word ‘gods’ with aliens.”

The movie also includes some inflam­ma­to­ry com­men­tary about the Catholic Church.

“The Vat­i­can comes from the words ‘vatis’ for prophet and ‘can’ for ser­pent, mak­ing the Vat­i­can a place of ser­pent prophe­cy,” the nar­ra­tor says. “The very book of Chris­tians across the world, The Bible, is full of the ser­pent.”

Most ety­mol­o­gists explic­it­ly do not agree with this inter­pre­ta­tion of the term “Vat­i­can.”

Anoth­er film on Truth+ delves more specif­i­cal­ly into the idea that major reli­gions are part of an extrater­res­tri­al con­spir­a­cy. “Con­spir­a­cy Chron­i­cles: Dark Under­world” has also been described on the ser­vice as a “doc­u­men­tary.”

“Explore the pow­er­ful, secret under­world of a shock­ing coali­tion of the human elite and advanced beings not of this world dat­ing back hun­dreds of years,” the descrip­tion says.

Like “Lizard Peo­ple,” “Con­spir­a­cy Chron­i­cles” is approx­i­mate­ly one hour long and seem­ing­ly whol­ly made up of omi­nous nar­ra­tion set against stock footage and com­put­er ani­ma­tion. It begins with a dis­claimer that says “the views expressed in this film are not nec­es­sar­i­ly the views of … any oth­er per­son involved in the mak­ing and dis­tri­b­u­tion of this film.” There is no oth­er attempt to down­play the claims in the movie or indi­cate they have no basis in real­i­ty.

And “Con­spir­a­cy Chron­i­cles” may be even weird­er than the rep­til­ian saga, as it includes a rapid­fire smor­gas­bord of wild claims about every­thing from Freema­son­ry to the Jesuits to the Moon, which it con­tends is actu­al­ly “hol­lowed out” and a “base for aliens.”

“Pow­er clev­er­ly shifts around, but always at the very top, the same fam­i­lies run the world,” the “Con­spir­a­cy Chron­i­cles” nar­ra­tor declares at one point, quick­ly adding, “The mod­ern era of mind con­trol began with the cre­ation of the Illu­mi­nati.”

“Con­spir­a­cy Chron­i­cles” also goes beyond the rhetoric of “Lizard Peo­ple.” Rather than sim­ply pos­ing reli­gion as a tool for nefar­i­ous forces to con­trol the pop­u­lace, it sug­gests the Judeochris­t­ian God and oth­er reli­gious lead­ers includ­ing the Hin­du deity Krish­na are actu­al­ly extrater­res­tri­als them­selves.

“There are a few pieces of evi­dence that sug­gest that Jesus may have been an alien,” the nar­ra­tor says before going deep­er down the rab­bit hole. “And what about oth­er reli­gious orig­i­na­tors such as Bud­dha? … He wasn’t human. He was an alien. So, the next time you see a stat­ue of Bud­dha, remem­ber that he was an alien.”

The array of the­o­ries in “Con­spir­a­cy Chron­i­cles” also include some sug­gest­ing the U.S. gov­ern­ment is part of a scheme to cov­er up both UFOs and “dark ops” exper­i­ments. Accord­ing to the film, this secret lab­o­ra­to­ry work includes “delib­er­ate pro­duc­tion of utter­ly abom­inable results such as ape-human embryos and oth­er ungod­ly bio­log­i­cal com­bi­na­tions.” The movie out­lines an espe­cial­ly dis­turb­ing sce­nario that it links to a mil­i­tary base in New Mex­i­co.

“One of the most hor­ri­fy­ing claims made for this instal­la­tion was the pres­ence of the so-called ‘blood lab’ where var­i­ous kinds of blood, both nat­ur­al and syn­thet­ic, was processed osten­si­bly for the con­sump­tion of the extrater­res­tri­als who required it for their exis­tence,” the nar­ra­tor says.

There is oth­er con­spir­a­to­r­i­al con­tent on Truth+ includ­ing a film on the “Illu­mi­nati” that was also, as of last week, among the ser­vices “most watched” videos. How­ev­er, “Lizard Peo­ple” and “Con­spir­a­cy Chron­i­cles: Dark Under­world” stand out as tru­ly bizarre in both their claims and pre­sen­ta­tion. Alche­my Werks LLC is iden­ti­fied as the pro­duc­tion com­pa­ny behind both films on IMDB pages that are also linked on Truth+. “Lizard Peo­ple” also cites Alche­my Werks in its cred­its. The com­pa­ny says on its web­site that it has pro­duced dozens of movies about aliens that it bills as “real­i­ty films.” “Con­spir­a­cy Chron­i­cles” addi­tion­al­ly describes itself in its cred­its as a pro­duc­tion of Amer­i­can Riv­er Media Group, a com­pa­ny that also adver­tis­es THC “horse treats.” When TPM reached out to these busi­ness­es, we received a call back from a man who iden­ti­fied him­self as Charles Thompsen, who is cred­it­ed as a pro­duc­er on both “Lizard Peo­ple” and “Con­spir­a­cy Chron­i­cles: Dark Under­world.”

Thompsen point­ed to the dis­claimers on both films, which state that the film­mak­ers do not vouch for the “accu­ra­cy” or “com­plete­ness” of the claims pre­sent­ed. The dis­claimer on “Lizard Peo­ple” also states that the film­mak­ers are “not respon­si­ble or liable for any action or inac­tion by a view­er of this video that is based on the con­tent of this film.”

“I don’t know how you could take ‘Lizard Peo­ple’ seri­ous­ly, hon­est­ly,” Thompsen said. He went on to com­pare the films to “Dun­geons and Drag­ons” and oth­er fan­ta­sy enter­tain­ment.

“We have noth­ing but sup­port for Pres­i­dent Trump,” he said. “They should be not­ed that the gen­res are sci-fi and there’s a big base that enjoys movies about aliens and lizard peo­ple and such. They’re insa­tiable about it.”

Thompsen sug­gest­ed he would talk with Truth+ about hav­ing his movies marked as “sci-fi/­fan­ta­sy.”

“Unfor­tu­nate­ly, they’re not being denot­ed as such on the Trump Media site and I’m going to have to look into that,” he said.

In the days since, the label on “Con­spir­a­cy Chron­i­cles: Dark Under­world” has been switched from “doc­u­men­tary” to “sci-fi” on Truth+. As of this writ­ing, “Lizard Peo­ple: Rulers of Time and Space” is still iden­ti­fied as a “doc­u­men­tary.”

Con­spir­a­cy inflect­ed plots are, of course, not uncom­mon in main­stream enter­tain­ment. Films, books and tele­vi­sion includ­ing “The Da Vin­ci Code,” the “Nation­al Trea­sure” film series star­ring Nico­las Cage, and “The X Files” have long includ­ed clear­ly fic­tion­al­ized sto­ry­lines that delved into ele­ments of pop­u­lar con­spir­a­cy the­o­ries. While it is more root­ed in con­spir­a­cy the­o­ries than any actu­al evi­dence, the idea that aliens played a role in ear­ly human his­to­ry has also spawned rel­a­tive­ly main­stream con­tent that strad­dles the line between faux news and tongue-in-cheek enter­tain­ment. Specif­i­cal­ly, the series “Ancient Aliens” has earned meme infamy while being broad­cast on the “His­to­ry Chan­nel” and Net­flix.

How­ev­er, the con­spir­a­to­r­i­al “doc­u­men­tary” con­tent that is pop­u­lar on Truth+ is dif­fer­ent, in part because it leans into the ver­sion of this mythos that frames the ancient extrater­res­tri­als as “lizard-like” ser­pents. This rep­til­ian take on the theme has his­tor­i­cal­ly been one of the most extreme ver­sions of the belief that aliens played a piv­otal role in human his­to­ry. Strain, the con­spir­a­cy the­o­ry researcher, sug­gest­ed it is par­tic­u­lar­ly trou­bling to see lizard peo­ple con­spir­a­cy the­o­ries advanced on a plat­form owned by Trump because the pres­i­den­tial asso­ci­a­tion could give these wild ideas momen­tum. He allud­ed to instances where Trump has engaged with fol­low­ers of anoth­er pop­u­lar con­spir­a­cy the­o­ry, QAnon, online and off.

“One of the rea­sons that QAnon spread so far and was so adopt­ed is because Trump and some of his close asso­ciates were will­ing to sort of wink and nod at the QAnon com­mu­ni­ty and make no effort to denounce them or denounce their beliefs,” Strain said. “That obvi­ous­ly fueled a lot of QAnon believ­ers.”

Both “Lizard Peo­ple” and “Con­spir­a­cy Chron­i­cles” are also avail­able on YouTube, Ama­zon Prime and oth­er stream­ing ser­vices. How­ev­er, at least on Ama­zon Prime, “Lizard Peo­ple” is clear­ly iden­ti­fied as “sci­ence fic­tion.”

Oth­er movies on Truth+ sim­i­lar­ly come from com­pa­nies that have dozens of lit­tle-known pro­duc­tions and that also make those films avail­able on both free and paid stream­ing ser­vices. The fact these movies are simul­ta­ne­ous­ly avail­able from mul­ti­ple dif­fer­ent sources at wide­ly vary­ing price points brings up anoth­er ques­tion: How is it cost effec­tive for pro­duc­ers to make dozens and dozens of movies? What exact­ly are they sell­ing if these things are wide­ly avail­able and, in some cas­es, free?

TPM reached out to Richard Rush­field, a long­time chron­i­cler of Hol­ly­wood and colum­nist at the enter­tain­ment indus­try site The Ankler, to try and under­stand this busi­ness mod­el. There are var­i­ous pro­duc­tion com­pa­nies who churn out work in bulk, at a low cost, and are then able to mon­e­tize even rel­a­tive­ly small audi­ences via the inter­net or stream­ing, he said. He described it as a sub-Hol­ly­wood “weird inter­net” world and “very sort of bot­tom-feed­ery busi­ness.”

“It’s like the mud at the bot­tom of the floor,” he said. “It’s like liv­ing at that lev­el.”

TPM asked Rush­field if it sur­prised him to see a com­pa­ny owned by the pres­i­dent engage with this type of con­tent.

“Three months ago, it would have,” Rush­field said with a laugh. ”I don’t know that I have the capac­i­ty for sur­prise any more.”

2.“The Cana­di­an roots of Elon Musk’s con­spir­acist grand­pa” By Geoff Leo; CBC; 03/20/2025.

Raised in Saskatchewan, Joshua Halde­man was a tech-utopi­an, politi­cian and apartheid fan

Joshua Halde­man was just one of thou­sands of Saskatchewan farm­ers who lost their land in the drought of the Dirty ’30s.

While that trau­ma shaped the lives of every­one who went through it, the cri­sis affect­ed Halde­man in an excep­tion­al way — he nev­er stopped rag­ing at what he per­ceived were the caus­es of the Great Depres­sion.

“He would remain leery of finan­cial insti­tu­tions and oth­er bureau­cra­cies through­out his life, a sen­ti­ment that would shape his polit­i­cal phi­los­o­phy,” says a 1995 aca­d­e­m­ic paper about Halde­man co-writ­ten by his son Scott.

Halde­man came to believe that an inter­na­tion­al com­mu­nist con­spir­a­cy con­trolled the banks, the media and the uni­ver­si­ties and was aim­ing to run the world.

“An ‘Invis­i­ble Gov­ern­ment,’ work­ing to car­ry out the objec­tives of the Inter­na­tion­al Con­spir­a­cy, is oper­at­ing in every coun­try,” he wrote in his book The Inter­na­tion­al Con­spir­a­cy in Health, which was pub­lished in the mid-1960s. In it, he also said the con­spir­a­cy was push­ing for the flu­o­ri­da­tion of water sup­plies, manda­to­ry milk pas­teur­iza­tion and mass vac­ci­na­tion pro­grams.

Halde­man ded­i­cat­ed his life to fight­ing it.

“Only by fol­low­ing the exam­ple and guid­ance of Jesus Christ will man be able to suc­cess­ful­ly com­bat the evil forces of the Inter­na­tion­al Con­spir­a­cy and achieve the great­ness for him­self and his coun­try.”

Halde­man thought gov­ern­ment was being bad­ly mis­man­aged and at one point in his career, he embraced the solu­tion pro­posed by a move­ment called Tech­noc­ra­cy: that gov­ern­ment should be run by sci­en­tists and engi­neers, not politi­cians.

Kevin Ander­son, a his­to­ri­an at the Uni­ver­si­ty of Cal­gary who has stud­ied the con­spir­a­to­r­i­al think­ing that emerged dur­ing the 1930s and ’40s, told CBC there are stun­ning echoes between that time and today.

He said if he were to read a list of Haldeman’s beliefs in one of his class­es today and ask, “When do you think this was writ­ten? I bet the more aware stu­dents would say, ‘Oh, two years ago — this year.’”

The Cana­da con­nec­tion

Halde­man died in a plane crash in 1974, when he was 72 years old.

His grand­son, Elon Musk, was just three. Musk would become the CEO of Tes­la and SpaceX — and the wealth­i­est man in the world.

Elon’s moth­er, Maye, born in Regi­na in 1948, was one of Joshua and Win­nifred Haldeman’s five chil­dren.

“Through­out his child­hood, Elon heard many sto­ries about his grandfather’s exploits and sat through count­less slide shows that doc­u­ment­ed his trav­els and trips,” wrote Musk biog­ra­ph­er Ash­lee Vance in his 2015 book Elon Musk: Tes­la, SpaceX and the Quest for a Fan­tas­tic Future.

“My grand­moth­er told these tales of how they almost died sev­er­al times along their jour­neys,” Musk told Vance. “They were fly­ing in a plane with lit­er­al­ly no instru­ments — not even a radio…. My grand­fa­ther had this desire for adven­ture, explo­ration — doing crazy things.”

“Maybe that sort of adven­tur­ous spir­it is in all of [Haldeman’s descen­dants],” Musk said to Van­i­ty Fair in 2015.

Like his grand­pa, Musk — a cit­i­zen of Cana­da, South Africa and the U.S. — has also tak­en an inter­est in pol­i­tics, hav­ing become a senior advis­er to U.S. Pres­i­dent Don­ald Trump since his elec­tion last year. And, like Halde­man, Musk has tan­gled with a Cana­di­an prime min­is­ter of his own.

In ear­ly Jan­u­ary, then-prime min­is­ter Justin Trudeau post­ed a response on X to Trump mock­ing­ly call­ing Cana­da the 51st state. (Trudeau announced on Jan. 6 that he was step­ping down as prime min­is­ter, and has since been replaced by Mark Car­ney.)

Last month, thou­sands of Cana­di­ans start­ed sign­ing a peti­tion to have Musk’s cit­i­zen­ship revoked for his attempts to “attack Cana­di­an sov­er­eign­ty.”

“Cana­da is not a real coun­try,” he post­ed on X in reply. (That post has since been delet­ed.)

Eighty years ear­li­er, Musk’s grand­pa had a much dif­fer­ent response when he saw a polit­i­cal move­ment advo­cate that the U.S. take over Cana­da and Green­land by “force of arms.” He issued a warn­ing against its “insid­i­ous and sedi­tious pro­pa­gan­da.”

“The Cana­di­an peo­ple and the Cana­di­an gov­ern­ment must take pos­i­tive action now as a mea­sure of nation­al safe­ty,” Halde­man wrote in the Apr. 5, 1945, edi­tion of the Cana­di­an Social Cred­iter mag­a­zine.

Gophers and scurvy

Joshua Halde­man was born in a log cab­in in Min­neso­ta in 1902 and raised in Waldeck, Sask., near Swift Cur­rent.

Accord­ing to the CSC biog­ra­phy, Halde­man “became quite skilled in bron­co horse­back rid­ing, box­ing, wrestling and exhi­bi­tion rope spin­ning.”

His moth­er, Alme­da, rec­og­nized by many as Canada’s first chi­ro­prac­tor, ran a strict home, allow­ing “no one in her house to drink, smoke, use improp­er lan­guage or tell shady sto­ries,” accord­ing to Erik Nordeus’s book The Engi­neer: Fol­low Elon Musk on a Jour­ney from South Africa to Mars. “Play­ing cards and med­i­cines were also pro­hib­it­ed.”

Halde­man attend­ed nine col­leges and uni­ver­si­ties, includ­ing Moose Jaw Col­lege and Regi­na Col­lege, accord­ing to the aca­d­e­m­ic paper writ­ten by his son Scott. Scott Halde­man declined CBC’s request for an inter­view, but did answer some ques­tions by email.

Halde­man con­clud­ed his chi­ro­prac­tic train­ing in 1926. Through­out his life, Halde­man was a leader in the chi­ro­prac­tic indus­try, tak­ing board posi­tions in provin­cial and nation­al asso­ci­a­tions and push­ing for new leg­is­la­tion.

But in the mid-1920s, instead of tak­ing up chi­ro­prac­tic, he began farm­ing.

His tim­ing was not ide­al. He lost his farm dur­ing the 1930s after he was unable to keep up with loan pay­ments.

“Stewed gopher, canned gopher, gopher pie” were “not infre­quent­ly” on the menu at that time, wrote Cur­tis McManus in his book Hap­py­land: The His­to­ry of the ‘Dirty Thir­ties’ in Saskatchewan.

Errol Musk, Elon’s father, told CBC in an inter­view ear­li­er this year that he remem­bers Halde­man speak­ing about his frus­tra­tion with Saskatchewan’s rail sys­tem, which had a dif­fi­cult time get­ting food from the farm to those who need­ed it.

“He point­ed out to me about how the Depres­sion was man-made,” said Errol Musk. “In oth­er words, it was planned…. a plan to screw up the world in favour of cer­tain peo­ple.”

Ander­son said peo­ple in Saskatchewan at the time had an under­stand­able fear of “glob­al forces that feel com­plete­ly out of everybody’s con­trol.”

A gov­ern­ment with­out politi­cians

Haldeman’s polit­i­cal activism began in 1928 when, at 26, he joined a cou­ple of left-lean­ing farm­ers orga­ni­za­tions.

In 1933, the Co-oper­a­tive Com­mon­wealth Fed­er­a­tion (CCF) was formed with the sign­ing of the Regi­na Man­i­festo, which called for the erad­i­ca­tion of cap­i­tal­ism and the estab­lish­ment of a social­ist state. (The CCF was the fore­run­ner of today’s NDP.) The next year, Halde­man joined the CCF and took on lead­er­ship roles in the par­ty, accord­ing to the paper writ­ten by Scott Halde­man.

“[The CCF] pro­mot­ed the abo­li­tion of the prof­it sys­tem and the estab­lish­ment of a planned econ­o­my,” wrote Joshua Haldeman’s sec­re­tary Vivan Doan in a let­ter to Scott cit­ed in the paper. “He worked tire­less­ly for this new par­ty.”

By 1936, Halde­man had moved to Regi­na and estab­lished his chi­ro­prac­tic office.

Around that time, Howard Scott — a 6’5” man with broad shoul­ders and a mag­net­ic per­son­al­i­ty — began deliv­er­ing fiery lec­tures across West­ern Cana­da. The New York-based engi­neer and polit­i­cal vision­ary was the leader of Tech­noc­ra­cy Inc., an orga­ni­za­tion pro­mot­ing his plan for an econ­o­my run by experts, not politi­cians.

The move­ment began in the Unit­ed States in the 1930s. By 1940, it was sweep­ing across West­ern Cana­da. Tech­nocrats were known for wear­ing iden­ti­cal grey uni­forms and salut­ing one anoth­er in what The Dai­ly Province called “Tech­no­crat fash­ion — right hand raised smart­ly to eye-lev­el.”

Halde­man quick­ly became entranced by the move­ment and took up a lead­er­ship role. In a July 1940 arti­cle in Tech­noc­ra­cy Digest, he argued that advances in tech­nol­o­gy and glob­al affairs had made it pos­si­ble to cre­ate a utopi­an soci­ety in North Amer­i­ca.

‘A sci­en­tif­ic Franken­stein’

The Cana­di­an gov­ern­ment was not swayed by Technocracy’s rhetoric. In June 1940, it declared Tech­noc­ra­cy an ille­gal and sub­ver­sive orga­ni­za­tion.

“The lit­er­a­ture of Tech­noc­ra­cy dis­clos­es, in effect, that one of its objec­tives is to over­throw the gov­ern­ment and con­sti­tu­tion of this coun­try by force,” said prime min­is­ter William Lyon Macken­zie-King in a July 16, 1940, speech in the House of Com­mons.

Halde­man was appar­ent­ly not intim­i­dat­ed by this move. He placed an ad in the Regi­na Leader-Post pro­mot­ing Tech­noc­ra­cy and call­ing the government’s move an “unjus­ti­fied…. polit­i­cal blun­der.”

A few months lat­er, he was arrest­ed and charged with stir­ring up dis­loy­al­ty to the King and under­min­ing Canada’s pros­e­cu­tion of the Sec­ond World War. He was found guilty in a down­town Regi­na court.

Short­ly after his arrest, Halde­man left the move­ment, after com­ing to the con­clu­sion it had become trea­so­nous. His son Scott wrote that Halde­man became dis­il­lu­sioned when Tech­noc­ra­cy flipped from oppos­ing com­mu­nism to sup­port­ing “com­plete eco­nom­ic and mil­i­tary col­lab­o­ra­tion with Sovi­et Rus­sia.”

In an April 1945 arti­cle in the Cana­di­an Social Cred­iter, Halde­man warned that Tech­noc­ra­cy had become “a sci­en­tif­ic Franken­stein.”

He wrote that since his depar­ture, the orga­ni­za­tion had begun push­ing for the U.S. to take over Cana­da and Green­land “either by pur­chase, nego­ti­a­tion or by force of arms” – a posi­tion advo­cat­ed by Howard Scott, who argued for iso­la­tion­ism and a strong con­ti­nen­tal defence.

Halde­man warned that Que­bec and what is now Mex­i­co were being tar­get­ed in par­tic­u­lar. He quot­ed Scott as argu­ing “that these alien cul­tures on the con­ti­nent of North Amer­i­ca be anni­hi­lat­ed. Assim­i­la­tion is out of the ques­tion.”

Halde­man warned “Tech­noc­ra­cy Inc. is con­spir­ing against the British Empire — against the sov­er­eign­ty of Cana­da.”

A mav­er­ick

Halde­man was a bit of a mav­er­ick through­out his life — con­fi­dent in his own appre­hen­sion of issues.

“He nev­er had any per­son that would be con­sid­ered a spir­i­tu­al guide,” Scott Halde­man told CBC in an email. “He felt he knew the Bible bet­ter than any min­is­ter and only went to church for wed­dings and funer­als.”

After Tech­noc­ra­cy, Halde­man decid­ed he would start his own polit­i­cal par­ty, Total War and Defence. In his 1941 book, Total War and Defence for Cana­da, which was his man­i­festo for this new par­ty, he argued for a pol­i­cy of total con­scrip­tion to sup­port our British allies dur­ing the Sec­ond World War.

He called for the con­scrip­tion of “every employ­able man and woman between the ages of six­teen and six­ty” and “all nat­ur­al resources, all indus­tri­al equip­ment and all prop­er­ty,” includ­ing “all bank deposits and pri­vate hold­ings of mon­ey.”

His move­ment did not catch on.

His next stop was the Social Cred­it Par­ty, a rapid­ly grow­ing polit­i­cal move­ment that formed gov­ern­ment in Alber­ta in 1935 and held it until 1971.

Social Cred­it advo­cat­ed low tax­es, min­i­mal reg­u­la­tion and free mar­kets. But it doesn’t fit neat­ly into the mod­ern left-right polit­i­cal divide. Social Cred­it want­ed gov­ern­ments to give mon­ey direct­ly to con­sumers in order to com­bat inher­ent inequity in the mar­ket.

Halde­man quick­ly rose through the ranks, becom­ing leader of the Social Cred­it Par­ty of Saskatchewan in 1945 and the chair of the nation­al party’s coun­cil in 1946.

Dur­ing his polit­i­cal tenure he ran, unsuc­cess­ful­ly, against three giants of Cana­di­an pol­i­tics. In the 1945 fed­er­al elec­tion, he faced Lib­er­al prime min­is­ter William Lyon Macken­zie-King in a Prince Albert rid­ing. In 1948, Halde­man led Social Cred­it in a provin­cial cam­paign against Tom­my Dou­glas and the CCF. Social Cred­it lost, receiv­ing just eight per cent of the vote.

Halde­man cam­paigned as the Chris­t­ian alter­na­tive to god­less com­mu­nists.

“The trou­ble with pol­i­tics is that Chris­tian­i­ty has been left out,” said Halde­man in an April 1948 address on CBC Radio, tran­scribed in the Cana­di­an Social Cred­iter.

A 1948 con­fronta­tion at Regi­na City Hall put Halde­man in the midst of a polit­i­cal con­flict that has echoes of our mod­ern pol­i­tics. He had been invit­ed to a par­ty lead­ers’ forum by the Regi­na House­wives League to dis­cuss their pro­pos­al for nation­al price con­trols.

Halde­man crit­i­cized their idea as a “strict­ly social­ist res­o­lu­tion” and accused the league of being “a front for the com­mu­nist orga­ni­za­tion.”

Accord­ing to the Regi­na Leader-Post, “Dr. Halde­man was repeat­ed­ly inter­rupt­ed by ‘boos’ and cat­calls.”

“I am mak­ing a speech here,” Halde­man replied. “Isn’t there still free­dom of speech in Regi­na?”

‘Home-baked fas­cism’

In 1946, Halde­man found him­self in the midst of a nation­al scan­dal, after the Que­bec wing of Social Cred­it pub­lished the noto­ri­ous Pro­to­cols of the Elders of Zion.

A Saska­toon Star Phoenix edi­to­r­i­al said Social Cred­it was cook­ing up “home-baked fas­cism” by pro­mot­ing a fraud­u­lent doc­u­ment that “pur­ports to reveal a plot [by Jews] to dom­i­nate the world.”

This rein­forced Social Credit’s rep­u­ta­tion as an anti­se­mit­ic orga­ni­za­tion — which can be traced back to its founder, Clif­ford Hugh Dou­glas, also known as “Major Dou­glas.”

“The Jew has no native cul­ture and always aims at pow­er with­out respon­si­bil­i­ty. He is the par­a­site upon, and cor­rupter of, every civil­i­sa­tion in which he has attained pow­er,” Dou­glas wrote in a 1939 edi­tion of the party’s mag­a­zine.

Halde­man, as the chair­man of the Nation­al Social Cred­it Asso­ci­a­tion, respond­ed in a let­ter to the edi­tor of the Star Phoenix. He said “Social Cred­it is absolute­ly opposed to anti­semitism,” adding, “the great mass of the Jew­ish peo­ple in Ger­many suf­fered great­ly and our full sym­pa­thy goes out to them.”

But he also defend­ed the pub­lish­ing of the Pro­to­cols. He said whether the doc­u­ment was fraud­u­lent “is not the point.”

“The point is that the plan as out­lined in these pro­to­cols has been rapid­ly unfold­ing in the peri­od of obser­va­tion of this gen­er­a­tion,” Halde­man wrote, not­ing the con­spir­a­cy this book sup­pos­ed­ly revealed was exe­cut­ed “by inter­na­tion­al financiers, many but not all of them, Jew­ish.”

In a 1947 let­ter to the edi­tor of the Saska­toon Star Phoenix, Rab­bi Irwin Gor­don expressed skep­ti­cism about Haldeman’s dis­avow­al of anti­semitism.

“Doc­tor Halde­man must have a short mem­o­ry as well if he does not remem­ber his own speech­es shot through with anti­se­mit­ic talk,” Gor­don wrote. “Doc­tor Haldeman’s over-inter­est in clear­ing the par­ty and him­self from the charge of anti­semitism and anti-Cana­di­an­ism will not fool the peo­ple.”

Even Alberta’s Social Cred­it pre­mier thought the par­ty had an anti­semitism prob­lem. In a let­ter to a nation­al leader after the Pro­to­cols inci­dent, Pre­mier Ernest Man­ning (father of Pre­ston Man­ning, founder of the Reform Par­ty of Cana­da) took aim at the organization’s mag­a­zine, the Cana­di­an Social Cred­iter.

“No one who val­ues their name or their influ­ence is going to get behind a pub­li­ca­tion which con­tains lit­tle but neg­a­tive and destruc­tive crit­i­cism flavoured with ‘Jew-bait­ing,’” Man­ning wrote, demand­ing that Halde­man, as par­ty chair­man, clean things up.

South Africa move prompt­ed by prophe­cies

In the midst of his fre­net­ic polit­i­cal career, Halde­man made time to start a fam­i­ly.

In 1942, he took up danc­ing and a few months lat­er mar­ried his instruc­tor, Win­nifred Fletch­er. (This was his sec­ond mar­riage. He mar­ried Eve Peters in 1934 and they had one child togeth­er — Joshua Jer­ry Noel Halde­man — but the cou­ple divorced by 1937.)

The cou­ple had five chil­dren, includ­ing twins Maye and Kaye in 1948.

That same year, Halde­man got his pilot’s licence and bought a plane that enabled him to run his chi­ro­prac­tic busi­ness along­side his polit­i­cal career. The girls flew with their dad so often that news­pa­pers began refer­ring to the fam­i­ly as “the Fly­ing Halde­mans.”

By mid-1949, Halde­man start­ed look­ing for a new home, a search inspired in part by two prophe­cies, accord­ing to a biog­ra­phy of his son Scott.

“Josh relates an expe­ri­ence with a ‘medi­um’ [spir­i­tu­al­ist] in 1936 who told him he must prac­tice in Regi­na for 14 years and then, ‘move to a city in a far­away place,’” says the book, The Jour­ney of Scott Halde­man, writ­ten by Reed Phillips.

It goes on to say that once his 14 years were up in Regi­na, “every­thing fell into place.”

“After speak­ing with an Angli­can min­is­ter from South Africa at an Inter­na­tion­al Trade Fair in Toron­to, Joshua became con­vinced that South Africa was that ‘far­away place,’” the book says.

So what did that min­is­ter say?

Haldeman’s 1960 book, The Inter­na­tion­al Con­spir­a­cy to Estab­lish a World Dic­ta­tor­ship and The Men­ace to South Africa, begins this way:

“‘SOUTH AFRICA WILL BECOME THE LEADER OF WHITE CIVILIZATION IN THE WORLD’ was the prophet­ic and emphat­ic state­ment of an Angli­can Min­is­ter in Toron­to, Cana­da, 1949. He had lived many years in South Africa.”

A new life for Halde­man

The Halde­mans’ move to South Africa made news across Cana­da, with a Sept. 11, 1950, arti­cle not­ing the fam­i­ly was leav­ing behind a “thriv­ing prac­tice as a chi­ro­prac­tor,” Winnifred’s dance school and a 20-room home in Regi­na, to “stake every­thing on this new ven­ture.”

They set­tled with their five chil­dren in Pre­to­ria, where they enjoyed warm weath­er and hired help.

“We have two native (Negro) gar­den boys in the sum­mer and one in the win­ter and a native girl,” accord­ing to an arti­cle Halde­man wrote that was pub­lished in the Aug. 6, 1951, edi­tion of the Regi­na Leader-Post.

“The natives are very prim­i­tive and must not be tak­en seri­ous­ly. We get quite a bang out of them and they are real­ly quite use­ful,” he wrote. “It takes three natives to do the work of one white man.”

In 1948, the Nation­al Par­ty swept to pow­er in South Africa and imme­di­ate­ly began imple­ment­ing its pro­gram of apartheid, a pol­i­cy of racial seg­re­ga­tion.

Months after arriv­ing, Halde­man told South Africa’s Die Trans­valer news­pa­per “instead of the government’s atti­tude keep­ing me away from South Africa, it has actu­al­ly encour­aged me to set­tle here.”

“White man…. the most dif­fi­cult to con­trol’

In his 1951 Regi­na Leader-Post arti­cle, Halde­man defend­ed apartheid.

“Some [African natives] are quite clever in a rou­tine job, but the best of them can­not assume respon­si­bil­i­ty and will abuse author­i­ty,” he wrote. “The present gov­ern­ment of South Africa knows how to han­dle the native ques­tion.”

On March 21, 1960, police fired sub­ma­chine guns on a crowd of Black peo­ple protest­ing apartheid in Sharpeville, South Africa, killing 69 and wound­ing more than 180 oth­ers. It came to be known as the Sharpeville mas­sacre, “one of the first and most vio­lent demon­stra­tions against apartheid in South Africa,” accord­ing to the Ency­clo­pe­dia Bri­tan­ni­ca.

A few weeks lat­er, Halde­man pub­lished his book The Inter­na­tion­al Con­spir­a­cy to Estab­lish a World Gov­ern­ment and Men­ace to South Africa, writ­ing in such a hur­ry that the intro­duc­tion said “due to the present urgency this brief has been rushed and typo­graph­i­cal errors must be excused.”

Halde­man said the lead­ers of the Black protest move­ment hope, “with the sup­port of the Inter­na­tion­al­ists, to oust the white man, who has in a few years brought their peo­ple from prim­i­tive sav­agery to a great mea­sure of peace and secu­ri­ty.”

“An uncon­di­tion­al pro­pa­gan­da war­fare is car­ried on against the white man because the white man’s integri­ty, ini­tia­tive and inde­pen­dence make him the most dif­fi­cult to con­trol,” he wrote.

Halde­man opposed the state man­dat­ing sys­tems like com­pul­so­ry med­ica­tion on the white pop­u­la­tion, but had a dif­fer­ent stan­dard for the Black pop­u­la­tion.

“The State has the right to do for them what it thinks is best, the same rights as the par­ents have for their chil­dren,” he wrote in The Inter­na­tion­al Con­spir­a­cy in Health. (Both of Haldeman’s Inter­na­tion­al Con­spir­a­cy books were first report­ed on by Har­vard his­to­ri­an Jill Lep­ore in a 2023 arti­cle in The New York­er.)

‘The Great Fari­ni’

Short­ly after his arrival in South Africa, Halde­man was swept up in the “lost city” craze.

Her­mann Wit­ten­berg, a pro­fes­sor at South Africa’s Uni­ver­si­ty of the West­ern Cape, says in the late 1800s and ear­ly 1900s, white ama­teur arche­ol­o­gists and explor­ers dis­cov­ered ruins, mon­u­ments and sculp­tures of ancient African civ­i­liza­tions.

He said because of wide­spread racism, these explor­ers — even more pro­gres­sive, lib­er­al explor­ers — believed “that Black Africans, Ban­tu-speak­ing peo­ples, are prim­i­tive, not capa­ble of any civ­i­liza­tion­al attain­ments. The best they can do is build mud huts, you know?”

As a result, they the­o­rized that these civ­i­liza­tions, which exhib­it­ed some sophis­ti­ca­tion, must have been built by non-Africans.

“They would have imag­ined that this was some ancient north­ern, West­ern, Mediter­ranean civ­i­liza­tion which had built these things. And they thought there was a whole string of these things in south­ern Africa, includ­ing that Kala­hari thing,” said Wit­ten­berg.

“That Kala­hari thing” became Haldeman’s obses­sion: the leg­end of the Lost City of the Kala­hari, which was alleged­ly dis­cov­ered by William Hunt in 1885.

Hunt, who came to be known as “The Great Fari­ni,” was a Cana­di­an cir­cus per­former who became famous in the 1860s for cross­ing Nia­gara Falls on a tightrope — once with a wash­ing machine on his back and anoth­er time with a sack over his entire body.

Fari­ni, who was also the inven­tor of the “human can­non­ball’ per­for­mance, became a pro­mot­er of “freak shows,” fea­tur­ing a girl he called Krao and deemed the Miss­ing Link.

P.T. Bar­num once called Fari­ni “the most tal­ent­ed show­man” he knew, accord­ing to Shane Peacock’s book The Great Fari­ni: The High-Wire Life of William Hunt.

The show­man was also an explor­er and sto­ry­teller.

As the sto­ry goes, in 1885, Fari­ni trav­elled to Africa and led an expe­di­tion across the Kala­hari Desert. In a book he wrote about his trav­els (Through the Kala­hari Desert), Fari­ni claimed he had chanced upon the ruins of an ancient city:

A rel­ic, may be, of a glo­ri­ous past,

A city once grand and sub­lime,

Destroyed by earth­quake, defaced by the blast,

Swept away by the hand of time.

Accord­ing to Maye Musk, Halde­man read Farini’s book and became trans­fixed. In 1953, Halde­man began tak­ing reg­u­lar trips into the desert with his wife and five chil­dren to hunt for the lost city.

“My father want­ed to try to fol­low Farini’s path,” Musk wrote in her auto­bi­og­ra­phy. “And that became our July vaca­tion. Now I think: Can you imag­ine tak­ing five lit­tle kids to the desert for three weeks?”

Lost city search­es ‘always about white peo­ple:’ expert

Haldeman’s youngest son, Lee, has inher­it­ed his father’s pas­sion for the lost city, hav­ing writ­ten two books on the top­ic. He ded­i­cat­ed Find­ing Farini’s Lost City of the Kala­hari to his par­ents.

“They com­plet­ed six­teen search­es for the fabled ruins,” he wrote. “There are no oth­ers in the his­to­ry of this mys­tery that believed Farini’s sto­ry as intense­ly, or who ded­i­cat­ed so much time, mon­ey, and effort to look for this fabled City.” Lee Halde­man declined CBC’s request for an inter­view.

Wit­ten­berg agreed with the assess­ment, call­ing Halde­man “the undis­put­ed Fari­ni devo­tee of his time.”

As for the moti­va­tion behind Haldeman’s fix­a­tion, Elon Musk biog­ra­ph­er Erik Nordeus wrote that “it’s unclear… why he became inter­est­ed in find­ing [the lost city] but he did every­thing he could to find it.”

Jean-loïc Le Quel­lec, author of The White Lady and Atlantis: Ophir and Great Zim­bab­we: Inves­ti­ga­tion of an Archae­o­log­i­cal Myth, says Haldeman’s lost city search was part of a well-estab­lished cul­tur­al phe­nom­e­non.

He said there are more than 1,000 books on the top­ic of lost civ­i­liza­tions between the mid-19th cen­tu­ry and 1940, “and none of them is about the search for or dis­cov­ery of a ‘lost black tribe.’ They are always about white peo­ple,” he wrote in an email to CBC.

Le Quel­lec, direc­tor of research at France’s Cen­tre Nation­al de la Recherche Sci­en­tifique, men­tions Halde­man in his 2016 book, but had no idea of his con­nec­tion to Musk until CBC reached out.

“I don’t know if Halde­man was explic­it­ly look­ing for evi­dence of an ancient white pres­ence, but this was very gen­er­al­ly the case in his time, and for decades,” Le Quel­lec wrote.

He said these sto­ries were used by colonists through­out Africa as a means of claim­ing his­tor­i­cal legit­i­ma­cy for their actions.

“The main moti­va­tion of the authors and explor­ers was to demon­strate the exis­tence of an ancient white (Euro­pean, Sumer­ian, Egypt­ian or Cre­tan) pres­ence in Africa, in order to jus­ti­fy col­o­niza­tion in gen­er­al, and apartheid in the case of South Africa,” he said. “The Lost City of Kala­hari is just one exam­ple among many of this type of approach.”

Like Le Quel­lec, Wit­ten­berg also wrote about Halde­man with­out know­ing his con­nec­tion to Musk.

In his PhD the­sis, The Sub­lime, Impe­ri­al­ism and the African Land­scape, Wit­ten­berg not­ed that explor­er Doreen Tain­ton, a con­tem­po­rary of Halde­man, believed that the Indige­nous Black peo­ple of South Africa were inca­pable of build­ing the sort of intri­cate archi­tec­ture described by Fari­ni in his book.

That led her to ask “who, then, were these long dead builders?” In answer­ing her own ques­tion, she sug­gest­ed they could have been Romans, Greeks, Phoeni­cians, Egyp­tians or Arabs.

Wit­ten­berg not­ed that just like Tain­ton, Hald­man was also open to the notion that the lost city was not of Indige­nous ori­gin, writ­ing that Halde­man believed “this would be a major archae­o­log­i­cal find, if it could be locat­ed, as it would show that the Egyp­tians were this far south.”

In an inter­view with CBC, Wit­ten­berg said “Egyp­tians were not seen as African at the time. The gen­er­al sort of idea was that Egyp­tians were some sort of Mediter­ranean civ­i­liza­tion…. It was seen as not part of Africa, but it was seen as a Euro­pean type of civ­i­liza­tion.”

A plane crash

Despite his years of search­ing, Halde­man was unable to locate the lost city.

On Jan. 13, 1974, Halde­man died in a plane crash along with his son-in-law Peter Rae, accord­ing to Die Trans­valer news­pa­per. It was front page news, fea­tur­ing a pho­to of the over­turned plane.

“One of South Africa’s most famous chi­ro­prac­tors and adven­tur­ers…. died yes­ter­day morn­ing,” the arti­cle says. “The sus­pi­cion exists that they want­ed to car­ry out an emer­gency land­ing,” but “there were pow­er lines that pre­vent­ed the alleged emer­gency land­ing and the plane crashed nose first.”

In a sep­a­rate arti­cle, the paper reflect­ed on Haldeman’s Kala­hari obses­sion, not­ing he “nev­er allowed him­self to be con­vinced that he was look­ing for some­thing that might not exist.” The paper said Haldeman’s trust in Farini’s integri­ty drove him, even as oth­er explor­ers con­clud­ed the cir­cus performer’s sto­ry was false.

Wit­ten­berg said in the decades since the lost city craze, arche­ol­o­gy, geol­o­gy and eth­nol­o­gy have shown that gen­uine African ruins are, in fact, of Indige­nous Black ori­gin. And, he says, leg­ends like the Lost City of the Kala­hari have been large­ly aban­doned — though not entire­ly.

“Myths are myths because they don’t die,” he said. “They have a par­tic­u­lar longevi­ty. They’re not killed off by fact, you know?”

Accord­ing to Nordeus’s book, after Farini’s death, Halde­man wrote to his fam­i­ly, say­ing “We do not feel he made the Lost City up as we have con­firmed every­thing else in the book.”

For much of his life, Halde­man was cap­ti­vat­ed and dri­ven by mys­ter­ies — a shad­owy group of inter­na­tion­al com­mu­nists con­spir­ing to con­trol the world and an elab­o­rate ancient city, lost to the sands of time.

And he believed in them to the very end.

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