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Dalai Lama and his asso­ciate, SS war crim­i­nal Bruno Beger, a mem­ber of the Tibetan Gov­ern­ment-in-Exile.

COMMENT: Demon­strat­ing her lack of his­tor­i­cal and polit­i­cal aware­ness, AOC has lent her voice to the anti-Chi­na, CIA-linked pro­pa­gan­da cho­rus, call­ing for Tibet’s “inde­pen­dence” from Chi­na.

As we have seen in past pro­grams, AOC has derived her polit­i­cal momen­tum from her cam­paign man­ag­er and chief of staff Saikat Chakrabar­ti, an acolyte of Indi­an fas­cist Sub­has Chan­dra Bose–“The Duce of Ben­gal.”

We have cov­ered Tibet and the Dalai Lama in numer­ous pro­grams, includ­ing FTR #‘s 547, 548 and 842.

We sus­pect that AOC is unaware of the infor­ma­tion we have pre­sent­ed, remain­ing com­bat­ive­ly bliss­ful in her char­ac­ter­is­tic igno­rance.

(It should be not­ed that, although Mr. Emory is fierce­ly crit­i­cal of the imma­ture AOC, there are a num­ber of pol­i­cy issues on which they agree.)

Key Points of Dis­cus­sion and Analy­sis For FTR#547 Include: The Tibetan Gov­ern­ment in Exile’s selec­tion of SS offi­cers (includ­ing war crim­i­nals like Bruno Beger) to state their case to the world; the Dalai Lama’s tutor was an SS officer–Heinrich Har­rer; the Dalai Lama’s close rela­tion­ship with Shoko Asa­hara—the head of the Aum Shin­rikyo cult (influ­enced by Hitler, the cult per­pe­trat­ed a sarin gas attack in Tokyo); the Dalai Lama’s asso­ci­a­tion with Jean Mar­ques-Riv­iere (in his absence con­vict­ed and giv­en the death sen­tence for turn­ing Jews over to the Gestapo in France); the Dalai Lama’s asso­ci­a­tion with Chilean occult fas­cist Miguel Ser­ra­no; the apoc­a­lyp­tic, war­like phi­los­o­phy con­tained in the brand of Bud­dhism prac­ticed by the Dalai Lama; the sig­nif­i­cance of the Kalachakra Sand Man­dala and the cre­ation and destruc­tion of such a man­dala at the World Trade Cen­ter in the 1990’s; the Dalai Lama’s close asso­ci­a­tion with Erkin Alptekin, a for­mer employ­ee of Radio Free Europe/Radio Lib­er­ty and an appar­ent asset of ele­ments of U.S. intel­li­gence; the fact that the Dalai Lama con­sults reg­u­lar­ly with a monk said to be pos­sessed by the spir­it of a Mon­go­lian War God; the Dalai Lama’s con­nec­tions to the CIA; the Dalai Lama’s col­lab­o­ra­tion with Al Qae­da-relat­ed Islamist ele­ments in Xin­jiang province.

Key Points of Dis­cus­sion and Analy­sis for FTR #548 Include: Fur­ther dis­cus­sion of the Dalai Lama’s oper­a­tional links to the CIA; Dis­cus­sion of the theo­crat­ic feu­dal­ism that char­ac­ter­ized Tibet under the Dalai Lama(s); a sam­ple inven­to­ry of the instru­ments of bondage and tor­ture employed by the monk/landlords of Tibet: “In the Dalai Lama’s Tibet, tor­ture and mutilation—including eye goug­ing, the pulling out of tongues, ham­string­ing, and amputation–were favored pun­ish­ments inflict­ed upon run­away serfs and thieves. Jour­ney­ing through Tibet in the 1960s, Stu­art and Roma Gelder inter­viewed a for­mer serf, Tsereh Wang Tuei, who had stolen two sheep belong­ing to a monastery. For this he had both his eyes gouged out and his hand muti­lat­ed beyond use. He explains that he no longer is a Bud­dhist: ‘When a holy lama told them to blind me I thought there was no good in reli­gion.’ Since it was against Bud­dhist teach­ings to take human life, some offend­ers were severe­ly lashed and then ‘left to God’ in the freez­ing night to die. ‘The par­al­lels between Tibet and medieval Europe are strik­ing,’ con­cludes Tom Grun­feld in his book on Tibet. In 1959, Anna Louise Strong vis­it­ed an exhi­bi­tion of tor­ture equip­ment that had been used by the Tibetan over­lords. There were hand­cuffs of all sizes, includ­ing small ones for chil­dren, and instru­ments for cut­ting off noses and ears, goug­ing out eyes, and break­ing off hands. There were instru­ments for slic­ing off kneecaps and heels, or ham­string­ing legs. There were hot brands, whips, and spe­cial imple­ments for dis­em­bow­el­ing. . . .