Spitfire List Web site and blog of anti-fascist researcher and radio personality Dave Emory.
The tag 'Corporate State' is associated with 148 posts.

FTR #1025 The So-Called “Arab Spring” Revisited, Part 1

In this pro­gram, we review and present infor­ma­tion about the Mus­lim Broth­er­hood and the phe­nom­e­non that became known as “The Arab Spring.”

The Mus­lim Broth­er­hood is an Islam­ic fas­cist orga­ni­za­tion, allied with the Axis in World War II. After the war, the orga­ni­za­tion grav­i­tat­ed to ele­ments of West­ern intel­li­gence, where it proved to be a bul­wark against Com­mu­nism in the Mus­lim world.

It is our view that the Broth­er­hood was seen as use­ful because of its mil­i­tary off­shoots (Al-Qae­da in par­tic­u­lar) were use­ful proxy war­riors in places like the Cau­ca­sus and the Balka­ns and because the Broth­er­hood’s cor­po­ratist, neo-lib­er­al eco­nom­ic doc­trine was in keep­ing with the desires and goals of the trans-nation­al cor­po­rate com­mu­ni­ty.

(The Afghan Muja­hedin were a direct off­shoot of the Mus­lim Broth­er­hood and the suc­cess­ful war con­duct­ed by that group was a suc­cess­ful man­i­fes­ta­tion of “Broth­er­hood” as proxy war­riors. Of course, Al-Qae­da grew direct­ly from the Afghan jihadists.)

In FTR #‘s 733 through 739, we pre­sent­ed our view that the so-called Arab Spring was a U.S. intel­li­gence oper­a­tion, aimed at plac­ing the Broth­er­hood in pow­er in Mus­lim coun­tries dom­i­nat­ed either by a sec­u­lar dic­ta­tor or absolute monar­chy.

In FTR #787, we solid­i­fied our analy­sis with defin­i­tive con­fir­ma­tion of our work­ing hypoth­e­sis pre­sent­ed years ear­li­er.

About the Mus­lim Broth­er­hood’s eco­nom­ic doc­trine: ” . . . . . . . In Mus­lim litur­gy, the deals cut in the souk become a metaphor for the con­tract between God and the faith­ful. And the busi­ness mod­el Muham­mad pre­scribed, accord­ing to Mus­lim schol­ars and econ­o­mists, is very much in the lais­sez-faire tra­di­tion lat­er embraced by the West. Prices were to be set by God alone—anticipating by more than a mil­len­nium Adam Smith’s ref­er­ence to the ‘invis­i­ble hand’ of mar­ket-based pric­ing. . . . The Mus­lim Broth­er­hood hails 14th cen­tury philoso­pher Ibn Khal­dun as its eco­nomic guide. Antic­i­pat­ing sup­ply-side eco­nom­ics, Khal­dun argued that cut­ting tax­es rais­es pro­duc­tion and tax rev­enues, and that state con­trol should be lim­ited to pro­vid­ing water, fire and free graz­ing land, the util­i­ties of the ancient world. The World Bank has called Ibn Khal­dun the first advo­cate of pri­va­ti­za­tion. His found­ing influ­ence is a sign of mod­er­a­tion. If Islamists in pow­er ever do clash with the West, it won’t be over com­merce. . . .”

Ronald Rea­gan res­onat­ed with the Broth­er­hood’s eco­nom­ic doc­trine when pro­mot­ing his sup­ply-side eco­nom­ics: “Pres­i­dent Rea­gan, in his news con­fer­ence yes­ter­day, cit­ed a 14th cen­tu­ry Islam­ic schol­ar as an ear­ly expo­nent of the ”sup­ply-side” eco­nom­ic the­o­ry on which his Admin­is­tra­tion bases many of its poli­cies. An author­i­ty on the schol­ar lat­er said that the ref­er­ence seemed accu­rate. . . . Respond­ing to a ques­tion about the effects of tax and spend­ing cuts that began tak­ing effect yes­ter­day, Mr. Rea­gan said the sup­ply-side prin­ci­ple dat­ed at least as far back as Ibn Khal­dun, who is gen­er­al­ly regard­ed as the great­est Arab his­to­ri­an to emerge from the high­ly devel­oped Ara­bic cul­ture of the Mid­dle Ages. . . .”

The U.S. view on the Broth­er­hood and Islamism in gen­er­al was epit­o­mized by CIA offi­cer Gra­ham Fuller, who ran the Afghan Muja­hadin: ” . . . . . . . Fuller comes from that fac­tion of CIA Cold War­riors who believed (and still appar­ently believe) that fun­da­men­tal­ist Islam, even in its rad­i­cal jiha­di form, does not pose a threat to the West, for the sim­ple rea­son that fun­da­men­tal­ist Islam is con­ser­v­a­tive, against social jus­tice, against social­ism and redis­tri­b­u­tion of wealth, and in favor of hier­ar­chi­cal socio-eco­nom­ic struc­tures. Social­ism is the com­mon ene­my to both cap­i­tal­ist Amer­ica and to Wah­habi Islam, accord­ing to Fuller. . . .‘There is no main­stream Islam­ic organization...with rad­i­cal social views,’ he wrote. ‘Clas­si­cal Islam­ic the­ory envis­ages the role of the state as lim­ited to facil­i­tat­ing the well-being of mar­kets and mer­chants rather than con­trol­ling them. Islamists have always pow­er­fully object­ed to social­ism and communism....Islam has nev­er had prob­lems with the idea that wealth is uneven­ly dis­trib­uted.’ . . . .”

Next, we present the read­ing of an arti­cle by CFR mem­ber Bruce Hoff­man. Not­ing Al Qaeda’s resur­gence and Al Qaeda’s empha­sis on the Syr­i­an con­flict, Hoff­man cites the so-called “Arab Spring” as the key event in Al Qaeda’s resur­gence. ” . . . . The thou­sands of hard­ened al-Qae­da fight­ers freed from Egypt­ian pris­ons in 2012–2013 by Pres­i­dent Mohammed Mor­si gal­va­nized the move­ment at a crit­i­cal moment, when insta­bil­i­ty reigned and a hand­ful of men well-versed in ter­ror­ism and sub­ver­sion could plunge a coun­try or a region into chaos. Whether in Libya, Turkey, Syr­ia, or Yemen, their arrival was prov­i­den­tial in terms of advanc­ing al-Qaeda’s inter­ests or increas­ing its influ­ence. . . . It was Syr­ia where al-Qaeda’s inter­ven­tion proved most con­se­quen­tial. One of Zawahiri’s first offi­cial acts after suc­ceed­ing bin Laden as emir was to order a Syr­i­an vet­er­an of the Iraqi insur­gency named Abu Moham­mad al-Julani to return home and estab­lish the al-Qae­da fran­chise that would even­tu­al­ly become Jab­hat al-Nus­ra. . . .”

Hoff­man notes that Al-Qae­da and the Islam­ic State were, at one  time, part of a uni­fied orga­ni­za­tion: ” . . . . Al-Qaeda’s cho­sen instru­ment was Jab­hat al-Nus­ra, the prod­uct of a joint ini­tia­tive with al-Qaeda’s Iraqi branch, which had rebrand­ed itself as the Islam­ic State of Iraq (ISI). But as Nus­ra grew in both strength and impact, a dis­pute erupt­ed between ISI and al-Qae­da over con­trol of the group. In a bold pow­er grab, ISI’s leader, Abu Bakr al-Bagh­da­di, announced the forcible amal­ga­ma­tion of al-Nus­ra with ISI in a new orga­ni­za­tion to be called the Islam­ic State of Iraq and Syr­ia (ISIS). Julani refused to accede to the uni­lat­er­al merg­er and appealed to Zawahiri. The quar­rel inten­si­fied, and after Zawahiri’s attempts to medi­ate it col­lapsed, he expelled ISIS from the al-Qae­da net­work. . . .”

An Egypt­ian news­pa­per pub­lished what were said to be inter­cept­ed record­ings of Mor­si com­mu­ni­cat­ing con­spir­a­to­ri­al­ly with Muham­mad al-Zawahiri, the the broth­er of Ayman al-Zawahiri, the head of Al-Qae­da. Much of this checks out with infor­ma­tion that is already on the pub­lic record.

The Egypt­ian gov­ern­ment sen­tenced more than 500 mem­bers of the Mus­lim Broth­er­hood, to the resound­ing con­dem­na­tion of West­ern coun­tries, includ­ing the U.S. What we were not told was why. THIS appears to be why. Note the pro­found con­nec­tion between the Mus­lim Broth­er­hood gov­ern­ment of Mor­si and Al Qae­da, infor­ma­tion that sup­ple­ments what the Bruce Hoff­man paper dis­cuss­es: ” . . . . Mor­si informed Zawahiri that the Mus­lim Broth­er­hood sup­ports the mujahidin (jihadis) and that the mujahidin should sup­port the Broth­er­hood in order for them both, and the Islamist agen­da, to pre­vail in Egypt. This makes sense in the con­text that, soon after Mor­si came to pow­er, the gen­er­al pub­lic did become increas­ing­ly crit­i­cal of him and his poli­cies, includ­ing the fact that he was plac­ing only Broth­er­hood mem­bers in Egypt’s most impor­tant posts, try­ing quick­ly to push through a pro-Islamist con­sti­tu­tion, and, as Egyp­tians called it, try­ing in gen­er­al to ‘Broth­er­hood­ize’ Egypt. This sec­ond phone call being longer than the first, Zawahiri took it as an oppor­tu­ni­ty to con­grat­u­late Mor­si on his recent pres­i­den­tial victory—which, inci­den­tal­ly, from the start, was por­trayed by some as fraudulent—and expressed his joy that Morsi’s pres­i­den­cy could only mean that ‘all sec­u­lar infi­dels would be removed from Egypt.’ Then Zawahiri told Mor­si: ‘Rule accord­ing to the Sharia of Allah [or ‘Islam­ic law’], and we will stand next to you.  Know that, from the start, there is no so-called democ­ra­cy, so get rid of your oppo­si­tion.’ . . .”

Note the net­work­ing of GOP Sen­a­tors John McCain and Lind­say Gra­ham with Khairat El-Shater of the Egypt­ian Mus­lim Broth­er­hood while he was in prison. ” . . . . The call end­ed in agree­ment that al-Qae­da would sup­port the Broth­er­hood, includ­ing its inter­na­tion­al branch­es, under the under­stand­ing that Mor­si would soon imple­ment full Sharia in Egypt.  After this, Muham­mad Zawahiri and Khairat al-Shater, the num­ber-two man of the Mus­lim Broth­er­hood orga­ni­za­tion, report­ed­ly met reg­u­lar­ly. It is inter­est­ing to note here that, pri­or to these rev­e­la­tions, U.S. ambas­sador Anne Pat­ter­son was seen vis­it­ing with Khairat al-Shater—even though he held no posi­tion in the Mor­si government—and after the oust­ing and impris­on­ment of Mor­si and lead­ing Broth­er­hood mem­bers, Sens. John McCain and Lind­say Gra­ham made it a point to vis­it the civil­ian Shater in his prison cell and urged the Egypt­ian gov­ern­ment to release him. . . .”

Might there be some rela­tion­ship between the Gra­ham, McCain/Shater con­tacts and the evo­lu­tion of the Benghazi/Clinton emails/Trump elec­tion nexus?

Note, also, that Mor­si and Zawahir­i/Al-Qae­da jihadis were alleged­ly involved in the Behg­hazi attack that, ulti­mate­ly, led to the Beng­hazi hear­ings, the  Hillary Clin­ton e‑mail non-scan­dal and Don­ald Trump’s ascent: ” . . . . Along with say­ing that the Broth­er­hood intend­ed to form a ‘rev­o­lu­tion­ary guard’ to pro­tect him against any coup, Mor­si added that, in return for al-Qaeda’s and its affil­i­ates’ sup­port, not only would he allow them to have such train­ing camps, but he would facil­i­tate their devel­op­ment in Sinai and give them four facil­i­ties to use along the Egypt­ian-Libyan bor­der. That Libya is men­tioned is inter­est­ing.  Accord­ing to a Libyan Ara­bic report I trans­lat­ed back in June 2013, those who attacked the U.S. con­sulate in Beng­hazi, killing Amer­i­cans, includ­ing Ambas­sador Chris Stevens, were from jiha­di cells that had been formed in Libya through Egypt­ian Mus­lim Broth­er­hood sup­port.  Those inter­ro­gat­ed named Mor­si and oth­er top Broth­er­hood lead­er­ship as accom­plices. . . .”


FTR #1015 Update on Hindutva Fascism

In numer­ous pro­grams, we have high­light­ed the Nazi tract Ser­pen­t’s Walk, which deals, in part, with the reha­bil­i­ta­tion of the Third Reich’s rep­u­ta­tion and the trans­for­ma­tion of Hitler into a hero.

In FTR #‘s 988 and 989, 990, 991, and 992, we detailed the Hin­dut­va fas­cism of Naren­dra Modi, his BJP Par­ty and sup­port­ive ele­ments, trac­ing the evo­lu­tion of Hin­dut­va fas­cism through the assas­si­na­tion of Mahat­ma Gand­hi to the present time.

Mod­i’s BJP is a polit­i­cal cat’s paw for the RSS, the Hin­dut­va fas­cist orga­ni­za­tion that mur­dered Gand­hi.

It appears that a Ser­pen­t’s Walk sce­nario is indeed unfold­ing in India.

As the say­ing goes, you can’t judge a book by its cov­er. There are excep­tions: When a children’s book is enti­tled “Great Lead­ers” and has a pic­ture of Adolf Hitler stand­ing next to Barack Oba­ma, Mahat­ma Gand­hi, and Nel­son Man­dela, that’s a book cov­er that sug­gests this book should be skipped.

Key points of analy­sis and dis­cus­sion include:

1.–Narendra Mod­i’s pres­ence on the same book cov­er (along with Gand­hi, Man­dela, Oba­ma and Hitler.)
2.–Modi him­self has his own polit­i­cal his­to­ry with children’s books that pro­mote Hitler as a great leader: ” . . . . In 2004, reports sur­faced of high-school text­books in the state of Gujarat, which was then led by Mr. Modi, that spoke glow­ing­ly of Nazism and fas­cism. Accord­ing to ‘The Times of India,’ in a sec­tion called ‘Ide­ol­o­gy of Nazism,’ the text­book said Hitler had ‘lent dig­ni­ty and pres­tige to the Ger­man gov­ern­ment,’ ‘made untir­ing efforts to make Ger­many self-reliant’ and ‘instilled the spir­it of adven­ture in the com­mon peo­ple.’  . . . .”
3.–In India, many have a favor­able view of Hitler: ” . . . . as far back as 2002, the Times of India report­ed a sur­vey that found that 17 per­cent of stu­dents in elite Indi­an col­leges ‘favored Adolf Hitler as the kind of leader India ought to have.’ . . . . Con­sid­er Mein Kampf, Hitler’s auto­bi­og­ra­phy. Reviled it might be in the much of the world, but Indi­ans buy thou­sands of copies of it every month. As a recent paper in the jour­nal EPW tells us (PDF), there are over a dozen Indi­an pub­lish­ers who have edi­tions of the book on the mar­ket. Jaico, for exam­ple, print­ed its 55th edi­tion in 2010, claim­ing to have sold 100,000 copies in the pre­vi­ous sev­en years. (Con­trast this to the 3,000 copies my own 2009 book, Road­run­ner, has sold). In a coun­try where 10,000 copies sold makes a book a best­seller, these are sig­nif­i­cant num­bers. . . .”
4.–A class­room of school chil­dren filled with fans of Hitler had a very dif­fer­ent sen­ti­ment about Gand­hi. ” . . . . ‘He’s a cow­ard!’ That’s the obvi­ous flip side of this love of Hitler in India. It’s an implic­it rejec­tion of Gand­hi. . . .”
5.–Apparently, Mein Kampf has achieved grav­i­tas among busi­ness stu­dents in India: ” . . . . What’s more, there’s a steady trick­le of reports that say it has become a must-read for busi­ness-school stu­dents; a man­age­ment guide much like Spencer Johnson’s Who Moved My Cheese or Edward de Bono’s Lat­er­al Think­ing. If this undis­tin­guished artist could take an entire coun­try with him, I imag­ine the rea­son­ing goes, sure­ly his book has some lessons for future cap­tains of indus­try? . . . .”
6.–Hitler’s shock­ing­ly pop­u­lar rep­u­ta­tion in India, is due, in part, to the efforts of Bal Thack­er­ay, the now deceased chief of the Shiv Sena par­ty which is a long-stand­ing BJP ally. ” . . . .Thack­er­ay freely, open­ly, and often admit­ted his admi­ra­tion for Hitler, his book, the Nazis, and their meth­ods. In 1993, for exam­ple, he gave an inter­view to Time mag­a­zine. ‘There is noth­ing wrong,’ he said then, ‘if [Indi­an] Mus­lims are treat­ed as Jews were in Nazi Ger­many.’ This inter­view came only months after the Decem­ber 1992 and Jan­u­ary 1993 riots in Mum­bai, which left about a thou­sand Indi­ans slaugh­tered, the major­i­ty of them Mus­lim. Thack­er­ay was active right through those weeks, writ­ing edi­to­r­i­al after edi­to­r­i­al in his par­ty mouth­piece, ‘Saam­na’ (‘Con­fronta­tion’) about how to ‘treat’ Mus­lims. . . .”
7.–Again, Thack­er­ay felt that the treat­ment Hitler met­ed out to the Jews should be met­ed out to Mus­lims: ” . . . . Thack­er­ay said this about the führer’s famous auto­bi­og­ra­phy: ‘If you take Mein Kampf and if you remove the word Jew and put in the word Mus­lim, that is what I believe in.’ . . . .”

Next, we fur­ther devel­op the oper­a­tional link between Pierre Omid­yar (of EBay and Inter­cept fame) and Naren­dra Mod­i’s BJP (a polit­i­cal front for the Hin­dut­va fas­cist RSS. (We cov­ered this in–among oth­er programs–FTR #889.)

Jayant Sin­ha, the lead advi­sor for the Omid­yar Net­work in India became Naren­dra Modi’s finance min­is­ter and is now a mem­ber of par­lia­ment. Sin­ha gar­land­ed (adorned with flow­ers) eight men con­vict­ed of killing a meat trad­er last year as part of a far right Hin­du nation­al “cow vig­i­lan­tism” cam­paign. The killing was caught on video. One of the killers was a local BJP leader.

The killing  of Alimud­din Ansari took place a day after Modi belat­ed­ly pro­claimed that “killing peo­ple in the name of cow pro­tec­tion unac­cept­able.”

Pri­or to Mod­i’s state­ment, cow vig­i­lan­tism had been going on for years with a mut­ed response from Modi’s gov­ern­ment.

As a result of Mod­i’s state­ment, the eleven peo­ple involved with the killing were sent to a fast track court and giv­en life sen­tences in March, mak­ing it the FIRST suc­cess­ful con­vic­tion over an act of cow vig­i­lan­tism.

Sin­ha protest­ed that con­vic­tion, claim­ing that he was con­vinced that jus­tice was not done. He then demand­ed that the case be probed again, but by the Cen­tral Bureau of Inves­ti­ga­tion this time.

Fast for­ward to today: eight of the con­vict­ed were released on bail, while they appeal their con­vic­tion. They then trav­eled to Sinha’s res­i­dence where they were fet­ed.

The sym­bol­ic impor­tance of cow vig­i­lan­tism isn’t sim­ply a demon­stra­tion of the BJP’s will­ing­ness to cater to Hin­dut­va fas­cist ide­ol­o­gy. The focus on the cow is part of the atavis­tic, anti-mod­ernist, anti-plu­ral­ist nar­ra­tive the BJP and its ide­o­log­i­cal RSS par­ent have been pro­mot­ing.

Cow vig­i­lan­tism is cen­tral to a nar­ra­tive that exalts a myth­i­cal time of Brah­man­ic puri­ty that alleged­ly exist­ed before the arrival of the British and Mus­lims on the Indi­an sub­con­ti­nent.

Because low­er caste Hin­dus and Mus­lims who con­sume beef in India, the cow vig­i­lan­tism pro­vides a con­ve­nient proxy issue to excuse attacks on those seen as ‘oth­er’ by the Hin­du nation­al­ists.

As the arti­cle puts it, a cru­cial ingre­di­ent to Modi’s polit­i­cal suc­cess has been tap­ping into a nos­tal­gic impulse for a pur­er past. The sacred­ness of the cow has come to sym­bol­ize that Hin­du nation­al­ist dri­ve for nation­al renew­al.

” . . . . Under this world­view, the gold­en age of Hin­du rule in the Vedic peri­od, sub­se­quent­ly sul­lied by for­eign pollutants—the British, yes, but the rapa­cious Mus­lim in particular—is to be chan­neled into twen­ty-first-cen­tu­ry renew­al, pilot­ed by an arbi­trary set of “Hin­du val­ues.” And fore­most among these is the invi­o­la­bil­i­ty of the cow. . . .

. . . . The BJP, as well as its ide­o­log­i­cal par­ent orga­ni­za­tion the Rashtriya Swayam­se­vak Sangh, ped­dle a ver­sion of nation­al­ism that pri­or­i­tizes exclu­siv­i­ty, in which Indi­ans are rigid­ly defined by eth­nic­i­ty and reli­gion. The trope of the cow is thus a con­ve­nient instru­ment, mea­sur­ing the alle­giance to the nation along gastronomical—and there­by spiritual—lines. Non-Hin­dus are deemed a sur­plus pop­u­la­tion, and vio­lence against them is sanc­tioned in an attempt to cleanse the true body politic. . . .”

In our dis­cus­sions with Peter Lev­en­da, we have set forth the man­ner in which fas­cism mobi­lizes xeno­pho­bic, eugeni­cist long­ing for a myth­i­cal “pur­er past” to gain and ral­ly adher­ents.

” . . . . But the cru­cial ingre­di­ent is the way Modi has tapped into the nos­tal­gic impulse. Svet­lana Boym, a Russ­ian-Amer­i­can philol­o­gist, has described this as the ‘his­tor­i­cal emo­tion’ of moder­ni­ty, and argued that attempts to cre­ate a ‘phan­tom home­land’ through ahis­tor­i­cal restora­tion would only breed mon­strous con­se­quences. As she writes in The Future of Nos­tal­gia, it is a ‘restora­tive nos­tal­gia’ that ‘is at the core of recent nation­al and reli­gious revivals. It knows two main plots—the return to ori­gins and the con­spir­a­cy.’

And so we inhab­it a land­scape where MAGA caps, Lit­tle Eng­land, the Hin­du Rash­tra, and the Islam­ic Caliphate have arrest­ed the imag­i­na­tion of mil­lions. These are all over­tures to an Edenic past, promis­ing an order that pre­serves tra­di­tion by puri­fy­ing soci­ety of con­ta­gion. . . .”

In our dis­cus­sions with Peter Lev­en­da, we have set forth the man­ner in which fas­cism mobi­lizes xeno­pho­bic, eugeni­cist long­ing for a myth­i­cal “pur­er past” to gain and ral­ly adher­ents.

With 2017 now in the rear view mir­ror, we con­clude the pro­gram by cap­ping our revul­sion at the Bay Area’s 50th anniver­sary cel­e­bra­tions of the Sum­mer of Love (1967.) In FTR #991, we detailed the Hin­dut­va fascist/Nazi phi­los­o­phy of Hare Krish­na cult founder and head guru A.C. Bhak­tivedan­ta Swa­mi Prab­hu­pa­da.

On 1/29/1967, Prab­hu­pa­da and his cult were the ben­e­fi­cia­ries of monies gen­er­at­ed by a con­cert and dance fea­tur­ing the lead­ing San Fran­cis­co psy­che­del­ic-era rock bands. The event also fea­tured par­tic­i­pa­tion by LSD guru Tim­o­thy Leary, whose activ­i­ties and career are inex­tri­ca­bly linked with the CIA.

Pro­gram High­lights:

1.–Hare Krish­na cult founder Bhak­tivedan­ta Swami’s fun­da­men­tal oppo­si­tion to democ­ra­cy. “So monar­chy or dic­ta­tor­ship is wel­come. . . . Per­son­al­ly, I like this posi­tion, dic­ta­tor­ship. Per­son­al­ly, I like this.”
2.–Bhaktivedanta Swami’s teach­ings dove­tail superbly with Nazi occult phi­los­o­phy. ” . . . . Bhak­tivedan­ta Swa­mi, how­ev­er, speaks exten­sive­ly about ‘the Aryans’–at least twen­ty-five of his pur­ports and over a hun­dred lec­tures and con­ver­sa­tions con­tain lengthy elab­o­ra­tions on the top­ic. He places all those whom he calls ‘non-Aryan’ in a cat­e­go­ry sim­i­lar to his ‘unwant­ed pop­u­la­tion,’ thus divid­ing humans into two groups: a large group of var­na sankara  and non-Aryans on one side, and a small group of Aryans,  ie those who fol­low var­nashram, on the oth­er: ‘Those who tra­di­tion­al­ly fol­low these prin­ci­ples are called Aryans, or pro­gres­sive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the pro­gres­sive march of civ­i­liza­tion of the Aryans.’ ‘In the his­to­ry of the human race, the Aryan fam­i­ly is con­sid­ered to be the most ele­vat­ed com­mu­ni­ty in the world.’ . . . . In more than one fifth of his state­ments he clear­ly describes or defines them in racial terms: The Aryan fam­i­ly is dis­trib­uted all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to cli­mat­ic influ­ence, they are a lit­tle tan. Indi­ans are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”
3.–Bhaktivedanta Swami’s phi­los­o­phy saw Euro­peans and Amer­i­cans as part of, and exten­sions of, the Aryan race. Note that he, also, invokes the myth­i­cal lost past, in which Aryan/Brahmanic cul­ture became degrad­ed. In an address to a French audi­ence, he intoned as fol­lows: ” . . . . So we all belong to the Aryan fam­i­ly. His­tor­i­cal ref­er­ence is there, Indo-Euro­pean fam­i­ly. So Aryan stock was on the cen­tral Asia. Some of them migrat­ed to India. Some of them migrat­ed to Europe. And from Europe you have come. So we belong to the Aryan fam­i­ly, but we have lost our knowl­edge. So we have become non-Aryan, prac­ti­cal­ly. You French peo­ple, you are also Aryan fam­i­ly, but the cul­ture is lost now. So this Krish­na con­scious­ness move­ment is actu­al­ly reviv­ing the orig­i­nal Aryan cul­ture. Bhara­ta. We are all inhab­i­tants of Bharatavar­sha, but as we lost our cul­ture, it became divid­ed.  So on the whole, the con­clu­sion is that the Aryans spread in Europe also, and the Amer­i­cans, they also spread from Europe. So the intel­li­gent class of human being, they belong to the Aryans. Aryan fam­i­ly. Just like Hitler claimed that he belonged to the Aryan fam­i­ly. Of course, they belonged to the Aryan fam­i­lies. . . .”
4.–It should  come as  no sur­prise that Bhak­tivedan­ta was pro-Hitler, view­ing the Fuehrer as “a gen­tle­man,” who had to kill the Jews because they were “financ­ing” against him. “. . . . So these Eng­lish peo­ple, they were very expert in mak­ing pro­pa­gan­da. They killed Hitler by pro­pa­gan­da. I don’t think Hitler was so bad [a] man. Hitler knew it [the atom­ic bomb] . . . .  He was gen­tle­man. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Ger­mans already dis­cov­ered. But out of human­i­ty they did not use it. . . . The activ­i­ties of such men are cer­tain­ly very great . . . There­fore Hitler killed these Jews. They were financ­ing against Ger­many. Oth­er­wise he had no enmi­ty with the Jews. . . . There­fore Hitler decid­ed, ‘Kill all the Jews.’ . . . .”
5.–An in-depth view of Bhak­tivedan­ta Swami’s view of “shu­dras” reveals the deep racist/fascistic views of social class/caste. Described var­i­ous­ly as “black” or “com­mon,” shu­dras are the focus of deep ide­o­log­i­cal con­tempt. This should be seen against the back­ground of the Aryan racial phi­los­o­phy of Bhak­tivedan­ta Swa­mi. “. . . . ordi­nary peo­ple; the labor­er class; once-born; the low­est class of men; non-Aryan; work­er; the black man; he must find out a mas­ter; one who has no edu­ca­tion; almost ani­mal; just like a dog; he becomes dis­turbed; one who is depen­dent on oth­ers; they are igno­rant ras­cals; unclean; equal to the ani­mal; no train­ing; fools, ras­cals. . .  Accord­ing to his under­stand­ing, peo­ple of black or dark skin col­or, as well as native Amer­i­cans, are shu­dras, are third-class, degrad­ed, and less intel­li­gent: ‘Shu­dras have no brain. In Amer­i­ca also, the whole Amer­i­ca once belonged to the Red  Indi­ans. Why they could not improve? The land was there. Why these for­eign­ers, the Euro­peans, came and improved? So Shu­dras can­not do this. They can­not make any cor­rec­tion. . . . A first-class Rolls Royce car, and who is sit­ting there? A third class negro. This is going on. You’ll find these things in Europe and Amer­i­ca. This is going on. A first-class car and a third-class negro. . . .”
6.–Bhaktivedanta Swa­mi did not feel that the black Amer­i­can slaves should be freed. ” . . . . Just like in Amer­i­ca. The blacks were slaves. They were under con­trol. And since you have giv­en them equal rights they are dis­turb­ing, most dis­turb­ing, always cre­at­ing a fear­ful sit­u­a­tion, uncul­tured  and drunk­ards. What train­ing they have got? . . .  That is best, to keep them under con­trol as slaves but give them suf­fi­cient food, suf­fi­cient cloth, not more than that. Then they will be sat­is­fied. . . . ‘So the Kiratas, they  were always slaves of the Aryans. The Aryan peo­ple used to keep slaves, but they were treat­ing slaves very nice­ly.’ And that the Kiratas were Africans, he had explained many times: ‘Kira­ta means the black, the Africans.’ . . . .”
7.–Bhaktivedanta Swa­mi had some “choice” things to say about women: ” . . . . Gen­er­al­ly all women desire mate­r­i­al enjoyment.Women in gen­er­al should not be trust­ed. Women are gen­er­al­ly not very intel­li­gent. It appears that women is a stum­bling block [sic] for self-real­iza­tion. . . . Although rape is not legal­ly allowed, it is a fact that a woman likes a man who is very expert at rape. When a hus­band­less woman is attacked by an aggres­sive man, she takes his action to be mer­cy. Gen­er­al­ly when a woman is attacked by a man—whether her hus­band or some oth­er man—she enjoys the attack, being too lusty. . . .”


FTR #1013 Fascism and the Politics of Immigration

In The Hitler Lega­cy, Peter Lev­en­da not­ed anti-immi­grant sen­ti­ment and xeno­pho­bia as part of “The Hitler Lega­cy.”

“. . . Xeno­pho­bia is at an all-time high in Europe and increas­ing­ly in Amer­i­ca. The Inter­net has pro­vid­ed new and improved means of com­mu­ni­ca­tion. As the polit­i­cal life of every coun­try becomes more and more polar­ized between “right” and “left,” the men of ODESSA can only laugh at our dis­com­fort. . . .”

Fear of “the oth­er” has been a sta­ple of fas­cist thought and is dom­i­nat­ing much of the polit­i­cal dis­course on both sides of the Atlantic.

In FTR #838, Lev­en­da dis­coursed on how immi­gra­tion from Europe, both Catholic  and Jew­ish,  meld­ed with oth­er events in the post-World War I peri­od to mobi­lize fas­cist sen­ti­ment and activism.

React­ing to the advent of the Sovi­et Union, abortive Marx­ist rev­o­lu­tions in Ger­many and else­where in Europe, large scale immi­gra­tion of Catholics from Ire­land and Italy and Jews from East­ern Europe, pow­er­ful ele­ments of the U.S. pow­er elite embraced fas­cism and eugen­ics ide­ol­o­gy.

With the onset of the Great Depres­sion, the poten­tial threat of Com­mu­nism was mag­ni­fied in the eyes of many pow­er­ful Amer­i­can indus­tri­al­ists, financiers and cor­po­rate lawyers. Ger­many’s suc­cess in putting down the Marx­ist rev­o­lu­tions with­in its own bor­ders, as well as the busi­ness rela­tion­ships between cor­po­rate Ger­many and its car­tel part­ners in the U.S. busi­ness com­mu­ni­ty inclined many influ­en­tial Amer­i­can reac­tionar­ies to sup­port fas­cism.

By the same token, these same ele­ments came to despise Franklin Delano Roo­sevelt and his “Jew Deal,” as it was called by his ene­mies. Amer­i­can Jews were seen as hir­ing Jew­ish immi­grants and thus deny­ing “real Amer­i­cans” jobs and eco­nom­ic well-being.

Attack­ing Roo­sevelt as a Jew and a Com­mu­nist, Amer­i­can fas­cists embraced a cog­ni­tive and rhetor­i­cal posi­tion not unlike the view of Barack Oba­ma as a “Kenyan Mus­lim,” and, con­se­quent­ly, a “trai­tor.”

Some key points in Peter’s analy­sis are explored a sec­tion of the book titled the “Ori­gins of 21st Cen­tu­ry Con­flict.” High­lights of this part of the pro­gram include:

1.–Analyzing the abortive social­ist rev­o­lu­tions that took place in Ger­many at the end of the First World War, Peter notes the role of the Freiko­rps and relat­ed insti­tu­tions in sup­press­ing those revolts. In par­tic­u­lar, a num­ber of over­lap­ping Pan-Ger­man occult orga­ni­za­tions, includ­ing the Thule Gesellschaft, con­tributed to the sub­stance of Ger­man reac­tion in the post-World War I peri­od.
2.–In the Unit­ed States, the Bol­she­vik Rev­o­lu­tion pro­duced a spate of anti-Com­mu­nist orga­ni­za­tions that saw Marx­is­m’s advo­ca­cy of a work­ers’ rev­o­lu­tion as a fun­da­men­tal threat to the exist­ing order.
3.–Marx’s Jew­ish background–in tan­dem with large Jew­ish emi­gra­tion from East­ern Europe–fed a doc­tri­naire anti-Semi­tism which fused with anti-Com­mu­nism to become a key ele­ment of fas­cist ide­ol­o­gy in the U.S. and the rest of the world.
4.–The pro­gram set forth how Bol­she­vism, immi­gra­tion and anti-Semi­tism fused to become a the­o­ry of “glob­al con­spir­a­cy.”
5.–We high­light the role in the for­ma­tion of this ide­ol­o­gy of Dar­win’s the­o­ries and eugen­ics, both in the U.S. and in Ger­many. (In par­tic­u­lar, we dis­cuss the impact of Irish and Ital­ian Catholic immi­gra­tion as well as Jew­ish immi­gra­tion on the con­scious­ness of ele­ments of the Amer­i­can pow­er elite.) We also detail how Nation­al Social­ists came to view their role in shap­ing the evo­lu­tion of homo sapi­ens.
6.–The Depres­sion and FDR’s New Deal and their effects on many of those same ele­ments of the Pow­er Elite.
7.–Hate-mongering that labeled FDR as a “Jew” and a “Communist”–similar to anti-Oba­ma rhetoric por­tray­ing him as a Mus­lim and a trai­tor.
8.–Atavism–the long­ing for a “sim­pler time” and its man­i­fes­ta­tions both in the 1930’s and present­ly.

In FTR #864, record­ed in Sep­tem­ber of 2015, Peter updat­ed the con­text of our dis­cus­sion from March of that year in the con­text of Don­ald Trump’s lead in the GOP pri­ma­ry strug­gle and the reac­tion sweep­ing Europe.

Immi­gra­tion dom­i­nat­ed the news that fall and has con­tin­ued to do so. The flood of refugees from the wars in the Mid­dle East threat­ened to over­whelm Euro­pean infra­struc­ture and the phe­nom­e­non dom­i­nat­ed the polit­i­cal debate in the GOP pri­ma­ry elec­tion cam­paign. Don­ald Trump cap­i­tal­ized on anti-immi­grant xeno­pho­bia dur­ing the pri­ma­ry and then the pres­i­den­tial cam­paign.

Of course, he con­tin­ues to do so today.

In The Hitler Lega­cy, Peter not­ed anti-immi­grant sen­ti­ment and xeno­pho­bia as part of “The Hitler Lega­cy.”

Fear of “the oth­er” has been a sta­ple of fas­cist thought and has dom­i­nat­ed much of the polit­i­cal dis­course on both sides of the Atlantic.

Next, we turn to a more recent devel­op­ment.

Mela­nia Trump gar­nered con­sid­er­able media atten­tion when she vis­it­ed a deten­tion cen­ter for immi­grants, includ­ing chil­dren, wear­ing a jack­et that said “I Real­ly Don’t Care. Do U?”

Taste­less on its sur­face, the state­ment assumes added sig­nif­i­cance when we fac­tor in the fact that  “I don’t care” (“Me Ne Frego” in Ital­ian) was an impor­tant fas­cist slo­gan.

Fur­ther­more, the Zara com­pa­ny that made Mela­ni­a’s jack­et has a his­to­ry of mar­ket­ing gar­ments with fascist/racist over­tones. It mar­ket­ed a shirt that mim­ic­ked a con­cen­tra­tion camp inmate’s garb and a swasti­ka-enlaid hand­bag. It also mar­ket­ed a Pepe The Frog skirt.

Recent com­ments by Trump dis­parag­ing Haiti as a “shit­hole” coun­try and pin­ing for immi­gra­tion from Nor­way instead war­rant a fresh look at the Cru­sade For Free­dom.

Dur­ing Trump’s brief tenure as Pres­i­dent, the media have con­sis­tent­ly lament­ed his actions as idio­syn­crasies. Trump’s poli­cies are not his alone, but fol­low in a lin­ear path, along which the GOP has trav­eled for decades.

In this post, we review the Cru­sade For Freedom–the covert oper­a­tion that brought Third Reich alum­ni into the coun­try and also sup­port­ed their guer­ril­la war­fare in East­ern Europe, con­duct­ed up until the ear­ly 1950’s. Con­ceived by Allen Dulles, over­seen by Richard Nixon, pub­licly rep­re­sent­ed by Ronald Rea­gan and real­ized in con­sid­er­able mea­sure by William Casey, the CFF ulti­mate­ly evolved into a Nazi wing of the GOP.

“. . . . Vice Pres­i­dent Nixon’s secret polit­i­cal war of Nazis against Jews in Amer­i­can pol­i­tics was nev­er inves­ti­gat­ed at the time. The for­eign lan­guage-speak­ing Croa­t­ians and oth­er Fas­cist émi­gré groups had a ready-made net­work for con­tact­ing and mobi­liz­ing the East­ern Euro­pean eth­nic bloc. There is a very high cor­re­la­tion between CIA domes­tic sub­si­dies to Fas­cist ‘free­dom fight­ers’ dur­ing the 1950’s and the lead­er­ship of the Repub­li­can Party’s eth­nic cam­paign groups. The motive for the under-the-table financ­ing was clear: Nixon used Nazis to off­set the Jew­ish vote for the Democ­rats. . . .

. . . . In 1952, Nixon had formed an Eth­nic Divi­sion with­in the Repub­li­can Nation­al Com­mit­tee. Dis­placed fas­cists, hop­ing to be returned to pow­er by an Eisen­how­er-Nixon ‘lib­er­a­tion’ pol­i­cy signed on with the com­mit­tee. In 1953, when Repub­li­cans were in office, the immi­gra­tion laws were changed to admit Nazis, even mem­bers of the SS. They flood­ed into the coun­try. Nixon him­self over­saw the new immi­gra­tion pro­gram. . . .”


Memorial Day Broadcast: Uncle Sam and the Swastika

On Mon­day 5/28/2018 from 10 a.m. (Pacif­ic Time) until 7pm, KFJC-FM will fea­ture hours of pro­gram­ming doc­u­ment­ing the pro­found con­nec­tions of U.S. indus­try and finance to the fas­cist pow­ers of World War II. In the decades since the end of the Sec­ond World War, much has been writ­ten about the war and fas­cism, the dri­ving force behind the aggres­sion that pre­cip­i­tat­ed that con­flict. Unfor­tu­nate­ly, much of what has been said and writ­ten has failed to iden­ti­fy and ana­lyze the caus­es, nature and method­ol­o­gy of fascism—German Nation­al Social­ism or “Nazism” in par­tic­u­lar. A deep­er, more accu­rate analy­sis was pre­sent­ed in pub­lished lit­er­a­ture, par­tic­u­lar­ly vol­umes pub­lished dur­ing, or in the imme­di­ate after­math of, the Sec­ond World War. . . . Fas­cism (Nazism in par­tic­u­lar) was an out­growth of glob­al­iza­tion and the con­struc­tion of inter­na­tion­al monop­o­lies (car­tels). Key to under­stand­ing this phe­nom­e­non is analy­sis of the Webb-Pomerene act, leg­is­lat­ed near the end of the First World War. A loop­hole in the Anti-trust leg­is­la­tion of 1914, it effec­tive­ly legal­ized the for­ma­tion of cartels—international monopolies—for firms that were barred from domes­tic monop­o­lis­tic prac­tices. Decry­ing what they viewed as exces­sive and restric­tive “reg­u­la­tion” here in the Unit­ed States, U.S.-based transna­tion­al cor­po­ra­tions invest­ed their prof­its from the indus­tri­al boom of the 1920’s abroad, pri­mar­i­ly in Japan and Ger­many. This process might well be viewed as the real begin­ning of what is now known as “glob­al­iza­tion.” Mon­day’s pro­gram will present an overview of the rein­vest­ment of the wealth gen­er­at­ed by the Amer­i­can indus­tri­al boom of the 1920’s in Ger­man, Ital­ian and Japan­ese strate­gic heavy indus­try. It was this cap­i­tal that drove the engines of con­quest that sub­dued both Europe and Asia dur­ing the con­flict.


Walkin’ the Snake in India: Supplement to the Hindutva Fascism Series

In numer­ous pro­grams, we have high­light­ed the Nazi tract Ser­pen­t’s Walk, which deals, in part, with the reha­bil­i­ta­tion of the Third Reich’s rep­u­ta­tion and the trans­for­ma­tion of Hitler into a hero. In FTR #‘s 988 and 989, 990, 991, and 992, we detailed the Hin­dut­va fas­cism of Naren­dra Modi, his BJP Par­ty and sup­port­ive ele­ments, trac­ing the evo­lu­tion of Hin­dut­va fas­cism through the assas­si­na­tion of Mahat­ma Gand­hi and up to the present. It appears that a Ser­pen­t’s Walk sce­nario is indeed unfold­ing in India. A recent book a pic­ture of both Adolf Hitler and Naren­dra Modi stand­ing next to Barack Oba­ma, Mahat­ma Gand­hi, and Nel­son Man­dela, A sim­i­lar, Hitler-glo­ri­fy­ing book was mar­ket­ed to Gujarati school chil­dren when Modi gov­erned the region. Hitler is well-regard­ed in seg­ments of Indi­an soci­ety, in part due to the efforts of Bal Thack­er­ay and his Shriv Sena par­ty. For many years, Shriv Sena was an ally of Mod­i’s Hin­dut­va fas­cist BJP. All of the con­tents of this web­site as of 12/19/2014–Dave Emory’s 37+ years of research and broadcasting–as well as hours of video­taped lec­tures are avail­able on a 32GB flash dri­ve. Dave offers his pro­grams and arti­cles for free–your sup­port is very much appre­ci­at­ed.


FTR #992 Hindutva Fascism, Part 5: Political and Historical Context (Connecting the Dots)

This pro­gram con­cludes our FTR series on Hin­dut­va fas­cism (Hin­du nation­al­ist fas­cism). In pre­vi­ous pro­grams, we high­light­ed key fea­tures of the gov­er­nance of Indi­an Prime Min­is­ter Naren­dra Modi, whose BJP is a polit­i­cal front for the RSS. Formed along the lines of Mus­solin­i’s Black­shirts in 1925, the RSS was the orga­ni­za­tion that assas­si­nat­ed Mahat­ma Gand­hi. (We have dis­cussed Modi, the RSS and the BJP in numer­ous broad­casts, includ­ing FTR #‘s 795, 889, 441, 442, 445, 988 and 989, 990, 991.)

In past dis­cus­sions of the RSS and BJP, we have not­ed the fol­low­ing:

1.–Modi’s polit­i­cal for­tunes were boost­ed with sup­port and appar­ent financ­ing from Pierre Omid­yar, who also helped finance the rise of the OUN/B fas­cist suc­ces­sor orga­ni­za­tios in Ukraine.
2.–Modi and his BJP are viewed with great favor by Bre­it­bart king­pin, for­mer Trump cam­paign man­ag­er and advis­er Steve Ban­non. A num­ber of Trump’s busi­ness asso­ciates in India are asso­ci­at­ed with the BJP.
3.–Bernie Sanders’ prospec­tive Vice-Pres­i­den­tial can­di­date Tul­si Gab­bard helped arrange the details for Mod­i’s Amer­i­can vis­it and is net­worked with the RSS.
4.–The above-men­tioned Tul­si Gab­bard is a mem­ber of the Hare Krish­na cult, as is her hus­band, her in-laws, her par­ents and her Con­gres­sion­al staff.
5.–Gabbard is high­ly regard­ed by Modi admir­er Steve Ban­non as well.
6.–Gabbard was seri­ous­ly con­sid­ered for a cab­i­net posi­tion by Team Trump.
7.–Under Modi, anti-Mus­lim vio­lence has dra­mat­i­cal­ly accel­er­at­ed, jour­nal­is­tic and civ­il free speech has been atten­u­at­ed, oppo­nents of the gov­ern­ment have faced var­i­ous forms of retal­i­a­tion and oppres­sion, jour­nal­ists and activists crit­i­cal of Modi/BJP/RSS have been mur­dered, a vir­u­lent­ly anti-Mus­lim cler­ic has been appoint­ed head of Uttar Pradesh (Indi­a’s largest province), vot­ing machines have appar­ent­ly been tam­pered with, and Indi­ans have expressed pos­i­tive feel­ings about mar­tial law. BJP mem­bers have cel­e­brat­ed Gand­hi’s mur­der.

In this pro­gram, we posi­tion the ideological/political tile of Hin­dut­va fas­cism in the mosa­ic of what free­lance Dan­ish jour­nal­ist Hen­rik Kruger (author of The Great Hero­in Coup: Drugs, Intel­li­gence and Inter­na­tion­al Fas­cism) and Kevin Coogan (author of Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al) call “The Fas­cist Inter­na­tion­al.”

Begin­ning with review of ide­o­log­i­cal and oper­a­tional links between RSS Hin­dut­va fas­cists and the fol­low­ers of Hitler and Mus­soli­ni, we high­light key fea­tures of what may seem to many to be a clas­sic case of polit­i­cal “strange bed­fel­lows.” Key con­sid­er­a­tions in the Hitler/Mussolini/Hindutva fas­cist affin­i­ty include:

1.–Opposition to the British Empire (as con­sti­tut­ed), admi­ra­tion for the domes­tic agen­das of the Fuehrer and Il Duce, as well as the mil­i­tary prowess shown by the Euro­pean Axis nations: “. . . . In the decades pri­or to that momen­tous event, senior RSS mem­bers had direct links to both Ben­i­to Mus­soli­ni in Italy and Adolf Hitler in Ger­many. Part of the RSS’ fas­ci­na­tion with these total­i­tar­i­an regimes was their shared oppo­si­tion to the British Empire — how­ev­er, it went far beyond that. The RSS (as well as mul­ti­tudes of oth­er Hin­du nation­al­ists) admired the way Mus­soli­ni and Hitler reor­ga­nized their respec­tive nations so quick­ly from the wreck­age of war to build a pow­er­ful econ­o­my and mil­i­tary under the ban­ner of patri­o­tism and nation­al­ism. . . .”
2.–The stud­ied nature of the Hindutva/Hitler/Mussolini affin­i­ty: ” . . . . Marzia Caso­lari, an Ital­ian schol­ar who stud­ied Indi­an pol­i­tics, once wrote of RSS’ con­nec­tions with Euro­pean fas­cism: The exis­tence of direct con­tacts between the rep­re­sen­ta­tives of the [Ital­ian] Fas­cist regime, includ­ing Mus­soli­ni, and Hin­du nation­al­ists demon­strates that Hin­du nation­al­ism had much more than an abstract inter­est in the ide­ol­o­gy and prac­tice of fas­cism. The inter­est of Indi­an Hin­du nation­al­ists in fas­cism and Mus­soli­ni must not be con­sid­ered as dic­tat­ed by an occa­sion­al curios­i­ty, con­fined to a few indi­vid­u­als; rather, it should be con­sid­ered as the cul­mi­nat­ing result of the atten­tion that Hin­du nation­al­ists… focused on Ital­ian dic­ta­tor­ship and its leader. To them, fas­cism appeared to be an exam­ple of con­ser­v­a­tive rev­o­lu­tion. . . .”
3.–Belief in the com­mon, mytho­log­i­cal “Aryan” ori­gins of India and Ger­many: ” . . . . Much of Nazi ide­ol­o­gy and imagery came from the sym­bols and his­to­ry of ancient India – indeed, the infa­mous Nazi swasti­ka was based on a Hin­du sym­bol of strength and good for­tune. More­over, the leg­endary his­to­ry (some would say, myth) of the inva­sion of pre­his­toric India by the mys­te­ri­ous ‘Aryan’ tribes would (cen­turies lat­er) pro­vide Hitler with his notion of a ‘super mas­ter race’ that was des­tined to dom­i­nate the world. . . .”
4.–The enthu­si­as­tic embrace of Hitler and Mus­soli­ni by V.D. Savarkar, the ide­o­log­i­cal founder of Hin­dut­va fas­cism and the pri­ma­ry archi­tect of Gand­hi’s assas­si­na­tion: ” . . . . Per­haps there was no greater admir­er of Hitler and Mus­soli­ni in India than Vinayak Damodar Savarkar, anoth­er lead­ing mem­ber of RSS.In a speech deliv­ered in 1940 (after the Sec­ond World War had com­menced), Savarkar said: There is no rea­son to sup­pose that Hitler must be a human mon­ster because he pass­es off as a Nazi or Churchill is a demigod because he calls him­self a Demo­c­rat. Nazism proved unde­ni­ably the sav­ior of Ger­many under the set of cir­cum­stances Ger­many was placed in. . . .”
5.–The Hin­du Mahasab­ha’s sup­port for a Hitler/RSS con­junc­tion: ” . . . . Indeed, many Hin­du nation­al­ists also derid­ed Gand­hi for oppos­ing Nazism and fas­cism. In 1939, a spokesman for the Hin­du Mahasab­ha (Hin­du Par­ty) inti­mate­ly con­nect­ed Ger­many with Indi­an cul­ture and peo­ple. ‘Germany’s solemn idea of the revival of the Aryan cul­ture, the glo­ri­fi­ca­tion of the Swasti­ka, her patron­age of Vedic learn­ing and the ardent cham­pi­onship of the tra­di­tion of Indo-Ger­man­ic civ­i­liza­tion are wel­comed by the reli­gious and sen­si­ble Hin­dus of India with a jubi­lant hope,’ the spokesman blus­tered. ‘Only a few Social­ists head­ed by… Nehru have cre­at­ed a bub­ble of resent­ment against the present gov­ern­ment of Ger­many, but their activ­i­ties are far from hav­ing any sig­nif­i­cance in India.’ He added: ‘Germany’s cru­sade against the ene­mies of Aryan cul­ture will bring all the Aryan nations of the world to their sens­es and awak­en the Indi­an Hin­dus for the restora­tion of their lost glo­ry. . . .’ ”
6.–Other RSS lead­ers saw use­ful sim­i­lar­i­ties in the eth­nic chau­vin­ist phi­los­o­phy of both Hitler and Hin­dut­va fas­cism. ” . . . . Anoth­er senior RSS mem­ber, Mad­hav Sadashiv Gol­walkar, also praised Nazism and believed the ide­ol­o­gy should be applied to India. ‘Ger­man race pride has now become the top­ic of the day,’ he wrote. ‘To keep up the puri­ty of the race and its cul­ture, Ger­many shocked the world by her purg­ing the coun­try of the Semit­ic Races — the Jews. Race pride at its high­est has been man­i­fest­ed here. Ger­many has also shown how well-nigh impos­si­ble it is for races and cul­tures, hav­ing dif­fer­ences going to the root, to be assim­i­lat­ed into one unit­ed whole, a good les­son for us in Hin­dus­tan [India] to learn and prof­it by.’ Gol­walkar enthu­si­as­ti­cal­ly advo­cat­ed for an India dom­i­nat­ed by Hin­dus. ‘There are only two cours­es open to the for­eign ele­ments, either to merge them­selves in the nation­al race and adopt its cul­ture, or to live at its mer­cy so long as the nation­al race may allow them to do so and to quit the coun­try at the sweet will of the nation­al race,’ he wrote. . . . ”
7.–The eth­nic ide­o­log­i­cal par­a­digm of Hin­dut­va fas­cism and Nazism meld well: ” . . . . If one were to replace ‘Hin­du’ with ‘Ger­man,’ Golwalkar’s words would match Hitler’s rhetoric almost exact­ly. . . .”
8.–Savarkar also saw Nazi and RSS eth­nic the­o­ry and pol­i­cy as con­verg­ing:  ” . . . . Savarkar also spelled out why Hin­dus should rule India and oth­ers should either be expelled or merged into the Hin­du major­i­ty. ‘The Aryans who set­tled in India at the dawn of his­to­ry already formed a nation, now embod­ied in the Hin­dus,’ he wrote. ‘Hin­dus are bound togeth­er not only by the love they bear to a com­mon father­land and by the com­mon blood that cours­es through their veins and keeps our hearts throb­bing and our affec­tion warm but also by the of the com­mon homage we pay to our great civ­i­liza­tion, our Hin­du cul­ture. . . .”

The late Sav­it­ri Devi was an embod­i­ment of the Hindu/Nazi/Aryan ide­o­log­i­cal con­ver­gence. Devi has been among the ele­ments syn­the­siz­ing Hin­dut­va fas­cism with the con­tem­po­rary “Alt-Right.” Devi has been the focal point of renewed inter­est:

1.–” . . . . I filed her as a curios­i­ty at the back of my mind, until the ris­ing tide of extreme-right pol­i­tics in Europe and Amer­i­ca threw up the name ‘Sav­it­ri Devi’ once again. It isn’t hard these days to find dis­cus­sions of Sav­it­ri Devi’s books on neo-Nazi web forums, espe­cial­ly The Light­ning and the Sun, which expounds the the­o­ry that Hitler was an avatar — an incar­na­tion — of the Hin­du god Vish­nu, and Gold in the Fur­nace, which urges true believ­ers to trust that Nation­al Social­ism will rise again. The Amer­i­can extreme-right web­site Counter-Cur­rents hosts an exten­sive online archive of her life and work. . . .”
2.–More about the resus­ci­ta­tion of Devi: ” . . . . Her views are reach­ing a wider pub­lic, too, thanks to Amer­i­can alt-right lead­ers such as Richard Spencer and Steve Ban­non, for­mer Trump chief strate­gist and chair of Bre­it­bart News, who have tak­en up the account of his­to­ry as a cycli­cal bat­tle between good and evil — a the­o­ry she shared with oth­er 20th Cen­tu­ry mys­ti­cal fas­cists. Dark met­al bands and Amer­i­can right-wing radio sta­tions also roar about the Kali Yuga, the Dark Age of Hin­du mythol­o­gy, which Sav­it­ri Devi believed that Hitler was once des­tined to bring to an end. . . . ”
3.–The psy­cho­log­i­cal and polit­i­cal foun­da­tion of the Aryan/Hindutva con­ver­gence is neat­ly summed up in the BBC Mag­a­zine arti­cle we excerpt: ” . . . . Sav­it­ri Devi her­self is almost for­got­ten in India now, but the Hin­du nation­al­ism she espoused and helped to pro­mote is in the ascen­dant, much to the con­cern of her nephew, the vet­er­an left-wing jour­nal­ist Suman­ta Baner­jee.  ‘In her book A Warn­ing to the Hin­dus, which came out in 1939, she advised the Hin­dus to cul­ti­vate a ‘spir­it of organ­ised resis­tance through­out Hin­du­dom,’ he says. ‘The tar­gets of this resis­tance were the Mus­lims, who were a threat, accord­ing to her, to the Hin­dus. And this is the same fear that is being echoed today.’ . . .” 
4.–More about the dynam­ics behind the “Alt-Right”/Hindutva con­ver­gence: ” . . . . Hin­dut­va is the offi­cial ide­ol­o­gy of Prime Min­ster Naren­dra Mod­i’s rul­ing Bharatiya Jana­ta Par­ty, which claims that Mus­lims and sec­u­lar­ists have under­mined the strength of the Hin­du nation. Though the par­ty’s offi­cial spokes­men con­demn vio­lence, the riots that led to the tear­ing down of the Babri Mosque at Ayo­d­hya in 1992 and the cur­rent waves of attacks — some­times fatal — by vig­i­lante groups on Mus­lims and dis­senters tell a dif­fer­ent sto­ry. . . . ”
5.–Highlighting the nature of the ide­o­log­i­cal sim­i­lar­i­ty between Nazi eth­nic pol­i­cy and Hin­dut­va fas­cist ide­ol­o­gy: “In the US, racism, anti-com­mu­nism and Chris­t­ian fun­da­men­tal­ist notions about the impend­ing apoc­a­lypse have togeth­er pre­pared the ground for the far right’s flir­ta­tion with occult Nazism and Hin­du prophe­cies. And as in India, the tra­di­tion­al rul­ing major­i­ty’s fear of los­ing pow­er has been an effec­tive recruit­ing tool. . . .”

In addi­tion to the posi­tion of Hin­dut­va fas­cism in the Fas­cist Inter­na­tion­al , we exam­ine Pierre Omid­yar, his espousal of neolib­er­al eco­nom­ic doc­trine, his sup­port for Mod­i’s Hin­dut­va fas­cists and his sup­port (along with U.S. intel­li­gence cut-outs like the Nation­al Endow­ment for Democ­ra­cy and the Agency for Inter­na­tion­al Devel­op­ment) for the Ukrain­ian OUN/B suc­ces­sor orga­ni­za­tions like Pravy Sek­tor, Svo­bo­da and the Azov Bat­tal­ion.

In FTR #889, among oth­er pro­grams, we high­light­ed Omi­da­yar’s devo­tion to the Aus­tri­an school of eco­nom­ic the­o­ry.

The political/economic con­text of Omid­yar’s efforts can be seen as a “neo-lib­er­al” flank­ing maneu­ver: putting “free-mar­ket” forces in pow­er and the West­ern and South­east­ern flanks of Rus­sia and Chi­na. Those two nations con­sti­tute much of what geo-politi­cians call “The Earth Island” or “World Island.”

Omid­yar’s neo-lib­er­al, Aus­tri­an eco­nom­ic school can be seen in Mod­i’s enthu­si­as­tic recep­tion by Sil­i­con Val­ley movers and shak­ers, at the same time that the Indi­an leader is mov­ing  to weak­en his coun­try’s child  labor laws.

Pro­gram High­lights Include: 

1.–The Omid­yar-owned Hon­ololu Civ­il Beat­’s curi­ous cov­er-up of Tul­si Gab­bard’s par­tic­i­pa­tion in the Hin­dut­va fas­cist Hare Krish­na cult.
2.–The par­tic­i­pa­tion of Indi­an sol­diers in the Wehrma­cht and Waf­fen SS dur­ing World War II.
3.–Tulsi Gab­bard’s co-spon­sor­ship of a bill that would label oppo­nents of Ukraine’s entrance into the EU as “ter­ror­ists.”
4.–Omidyar jour­nal­is­tic pro­tege Glenn Green­wald had Andrew “Weev” Aueren­heimer at his par­ty cel­e­brat­ing Green­wald and Lau­ra Poitras’s receipt of the pres­ti­gious Polk Award. Wee­v’s name has been bandied about in con­nec­tion with the [alleged] hack­ing of DNC e‑mails. We note that Weev is appar­ent­ly res­i­dent in Ukraine. ” . . . . [GOP oper­a­tive Peter] Smith also reached out to “Guc­cifer 2.0”—an alias the U.S. intel­li­gence com­mu­ni­ty has linked to Russ­ian state hackers—and was advised to seek the help of a white nation­al­ist hack­er who lives in Ukraine. . . . [Alt-Right media fig­ure Charles] John­son said he also sug­gest­ed that Smith get in touch with Andrew Aueren­heimer, a hack­er who goes by the alias ‘Weev’ and has col­lab­o­rat­ed with John­son in the past. . . .”


FTR #991 Hindutva Fascism, Part 4: The Hare Krishna Cult

Key points of interest/analysis include:

1.–Hare Krish­na founder and chief guru Bhak­tivedan­ta Swa­mi Prab­hu­pa­da pro­vid­ed com­men­tary on Hin­du reli­gious text “. . . . and often sug­gest­ed that they had not actu­al­ly been writ­ten by him­self, but that God, Krish­na, had revealed them to him. . . .” This was in order to “ . . . .under­line the absolute posi­tion, super­hu­man qual­i­ties, and over­all impor­tance of the guru. [Basi­cal­ly, “guru” as “fuhrer”–D.E.] . . . .”
2.–Bhaktivedanta Swa­mi was fun­da­men­tal­ly opposed to democ­ra­cy. “So monar­chy or dic­ta­tor­ship is wel­come. . . . Per­son­al­ly, I like this posi­tion, dic­ta­tor­ship. Per­son­al­ly, I like this.”
3.–Bhaktivedanta Swa­mi felt that Hin­duism was in a “fall­en state” and that only his discipline/teachings could restore it to its prop­er place. In our dis­cus­sions with Peter Lev­en­da, we have not­ed that fas­cism man­i­fests a long­ing for a bygone time–one that nev­er real­ly exist­ed.
4.–Fascist philoso­phies fre­quent­ly invoke a by-gone, myth­i­cal “gold­en age,” which the fas­cist cadre in ques­tion will restore, after the cor­rupt­ing forces have been neu­tral­ized. ” . . . . He too believed that in bygone ages a divine and sci­en­tif­ic social sys­tem had exist­ed in India, and like Bhak­tisid­dhan­ta Saraswati, he too found­ed a move­ment whose express mis­sion was to reestab­lish what he often referred to as the “per­fec­tion­al form of human civ­i­liza­tion,” var­nashram dhar­ma. . . .” Note that “for­eign­ers” or what would be termed in our soci­ety today “immi­grants,” “migrants,” “Mex­i­cans,” or “Mus­lims” are blamed for this degen­er­a­tion. ” . . . . . . . . Indi­an civ­i­liza­tion on the basis of the four var­nas and ashrams dete­ri­o­rat­ed because of her depen­den­cy on for­eign­ers, or those who did not fol­low the civ­i­liza­tion of var­nasham. . . .”
5.–Bhaktivedanta Swa­mi val­ued the tra­di­tion­al posi­tion of the Ksha­triya war­rior caste, to which the Nazi SS con­sid­ered them­selves as suc­ces­sors, accord­ing to Kevin Coogan’s bril­liant analy­sis (in Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al.) “. . . . the ksha­triyas should be taught how to fight also. There will be mil­i­tary train­ing. There will be train­ing how to kill. Ksha­triya stu­dents in the ISKCON var­nashram col­lege were to prac­tice killing: ‘Just like Ksha­triyas, they have to learn how to kill.’ . . . . There is no sin­gle instance where Bhak­tivedan­ta Swa­mi speaks about ksha­triya train­ing with­out men­tion­ing killing. . . . ‘Learn to kill. No non­vi­o­lence. Learn to kill. Here also, as soon you’ll find, the Ksha­triya, a thief, a rogue, unwant­ed ele­ment in the soci­ety, kill him. That’s all. Fin­ish. Kill him. Bas. Fin­ished. . . .” It is not that because the Ksha­triyas were killing by bows and arrows for­mer­ly you have to con­tin­ue that. That is anoth­er fool­ish­ness. If you have got . . . If you can kill eas­i­ly by guns, take that gun. All the roy­al princes were trained up how to kill. . . . A Ksha­triya, he is expert in the mil­i­tary sci­ence, how to kill. So the killing art is there. You can­not make it null and void by advo­cat­ing non­vi­o­lence. No, That is required. Vio­lence is also a part of the soci­ety. . . .”
6.–Hare Krish­na cult mem­ber Tul­si Gab­bard’s polit­i­cal vec­tor may be eval­u­at­ed against the back­ground of Bhak­tivedan­ta Swami’s prog­nos­ti­ca­tion that the Hare Krish­na cult could infil­trate and take over a key polit­i­cal par­ty and/or gov­ern­ment in a democ­ra­cy. Recall that he viewed democ­ra­cy with utmost con­tempt. ” . . . . Bhak­tivedan­ta also thought that he and his move­ment could take over some gov­ern­ment and rule some part of the world: ‘How­ev­er in Kali-yuga, demo­c­ra­t­ic gov­ern­ment can be cap­tured by Krish­na con­scious peo­ple. If this can be done, the gen­er­al pop­u­lace can be made very hap­py.’ . . . .”
7.–Bhaktivedanta Swami’s teach­ings dove­tail superbly with Nazi occult phi­los­o­phy. ” . . . . Bhak­tivedan­ta Swa­mi, how­ev­er, speaks exten­sive­ly about ‘the Aryans’–at least twen­ty-five of his pur­ports and over a hun­dred lec­tures and con­ver­sa­tions con­tain lengthy elab­o­ra­tions on the top­ic. He places all those whom he calls ‘non-Aryan’ in a cat­e­go­ry sim­i­lar to his ‘unwant­ed pop­u­la­tion,’ thus divid­ing humans into two groups: a large group of var­na sankara and non-Aryans on one side, and a small group of Aryans, ie those who fol­low var­nashram, on the oth­er: ‘Those who tra­di­tion­al­ly fol­low these prin­ci­ples are called Aryans, or pro­gres­sive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the pro­gres­sive march of civ­i­liza­tion of the Aryans.’ ‘In the his­to­ry of the human race, the Aryan fam­i­ly is con­sid­ered to be the most ele­vat­ed com­mu­ni­ty in the world.’ . . . . In more than one fifth of his state­ments he clear­ly describes or defines them in racial terms: The Aryan fam­i­ly is dis­trib­uted all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to cli­mat­ic influ­ence, they are a lit­tle tan. Indi­ans are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”
8.–Bhaktivedanta Swami’s phi­los­o­phy saw Euro­peans and Amer­i­cans as part of, and exten­sions of, the Aryan race: ” . . . . So we all belong to the Aryan fam­i­ly. His­tor­i­cal ref­er­ence is there, Indo-Euro­pean fam­i­ly. So Aryan stock was on the cen­tral Asia. Some of them migrat­ed to India. Some of them migrat­ed to Europe. And from Europe you have come. So we belong to the Aryan fam­i­ly, but we have lost our knowl­edge. So we have become non-Aryan, prac­ti­cal­ly. You French peo­ple, you are also Aryan fam­i­ly, but the cul­ture is lost now. So this Krish­na con­scious­ness move­ment is actu­al­ly reviv­ing the orig­i­nal Aryan cul­ture. Bhara­ta. We are all inhab­i­tants of Bharatavar­sha, but as we lost our cul­ture, it became divid­ed. So on the whole, the con­clu­sion is that the Aryans spread in Europe also, and the Amer­i­cans, they also spread from Europe. So the intel­li­gent class of human being, they belong to the Aryans. Aryan fam­i­ly. Just like Hitler claimed that he belonged to the Aryan fam­i­ly. Of course, they belonged to the Aryan fam­i­lies. . . .”
9.–It should come as no sur­prise that Bhak­tivedan­ta was pro-Hitler, view­ing the Fuehrer as “a gen­tle­man,” who had to kill the Jews because they were “financ­ing” against him. “. . . . So these Eng­lish peo­ple, they were very expert in mak­ing pro­pa­gan­da. They killed Hitler by pro­pa­gan­da. I don’t think Hitler was so bad [a] man. Hitler knew it [the atom­ic bomb] . . . . He was gen­tle­man. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Ger­mans already dis­cov­ered. But out of human­i­ty they did not use it. . . . The activ­i­ties of such men are cer­tain­ly very great . . . There­fore Hitler killed these Jews. They were financ­ing against Ger­many. Oth­er­wise he had no enmi­ty with the Jews. . . . There­fore Hitler decid­ed, ‘Kill all the Jews.’ . . . .”
10.–An in-depth view of Bhak­tivedan­ta Swami’s view of “shu­dras” reveals the deep racist/fascistic views of social class/caste. Described var­i­ous­ly as “black” or “com­mon,” shu­dras are the focus of deep ide­o­log­i­cal con­tempt. This should be seen against the back­ground of the Aryan racial phi­los­o­phy of Bhak­tivedan­ta Swa­mi. “. . . . ordi­nary peo­ple; the labor­er class; once-born; the low­est class of men; non-Aryan; work­er; the black man; he must find out a mas­ter; one who has no edu­ca­tion; almost ani­mal; just like a dog; he becomes dis­turbed; one who is depen­dent on oth­ers; they are igno­rant ras­cals; unclean; equal to the ani­mal; no train­ing; fools, ras­cals. . . Accord­ing to his under­stand­ing, peo­ple of black or dark skin col­or, as well as native Amer­i­cans, are shu­dras, are third-class, degrad­ed, and less intel­li­gent: ‘Shu­dras have no brain. In Amer­i­ca also, the whole Amer­i­ca once belonged to the Red Indi­ans. Why they could not improve? The land was there. Why these for­eign­ers, the Euro­peans, came and improved? So Shu­dras can­not do this. They can­not make any cor­rec­tion. . . . A first-class Rolls Royce car, and who is sit­ting there? A third class negro. This is going on. You’ll find these things in Europe and Amer­i­ca. This is going on. A first-class car and a third-class negro. . . .”
11.–Bhaktivedanta Swa­mi did not feel that the black Amer­i­can slaves should be freed. ” . . . . Just like in Amer­i­ca. The blacks were slaves. They were under con­trol. And since you have giv­en them equal rights they are dis­turb­ing, most dis­turb­ing, always cre­at­ing a fear­ful sit­u­a­tion, uncul­tured and drunk­ards. What train­ing they have got? . . . That is best, to keep them under con­trol as slaves but give them suf­fi­cient food, suf­fi­cient cloth, not more than that. Then they will be sat­is­fied. . . . ‘So the Kiratas, they were always slaves of the Aryans. The Aryan peo­ple used to keep slaves, but they were treat­ing slaves very nice­ly.’ And that the Kiratas were Africans, he had explained many times: ‘Kira­ta means the black, the Africans.’ . . . .”
12.–Bhaktivedanta Swa­mi had some “choice” things to say about women: ” . . . . Gen­er­al­ly all women desire mate­r­i­al enjoyment.Women in gen­er­al should not be trust­ed. Women are gen­er­al­ly not very intel­li­gent. It appears that women is a stum­bling block [sic] for self-real­iza­tion. . . . Although rape is not legal­ly allowed, it is a fact that a woman likes a man who is very expert at rape. When a hus­band­less woman is attacked by an aggres­sive man, she takes his action to be mer­cy. Gen­er­al­ly when a woman is attacked by a man—whether her hus­band or some oth­er man—she enjoys the attack, being too lusty. . . .”

We con­clude with review Tul­si Gab­bard’s net­work­ing with Modi, the BJP and the RSS:

1.–Gabbard is also a big fan of Naren­dra Modi, hav­ing been involved with the plan­ning of Mod­i’s U.S. vis­it and net­work­ing with BJP mem­bers: ” . . . . Gab­bard, a strong sup­port­er of Modi, is a Demo­c­rat Con­gress­woman from Hawaii. . . . She had spo­ken to Modi after his vic­to­ry in the Indi­an gen­er­al elec­tions and con­grat­u­lat­ed him and the Bharatiya Jana­ta Par­ty (BJP). She has also been involved in the plan­ning of Modi’s US vis­it and had last month met two BJP lead­ers Vijay Jol­ly and MP Rajyavard­han Rathore in that con­nec­tion. . . .”
2.–On a trip to India, Gab­bard net­worked with both the BJP and the RSS, the Hin­du nationalist/fascist par­ty for which Mod­i’s BJP is a cat’s paw. (All of Mod­i’s cab­i­net appoint­ments were drawn from the RSS. Mod­eled on the Ger­man Nazi Par­ty and Mus­solin­i’s black­shirts, the RSS killed Gand­hi.): “. . . . Speak­ing at a fundrais­ing event for the BJP in August 2014 . . . Gab­bard said that Modi’s elec­tion vic­to­ry was only pos­si­ble because ‘peo­ple stood up, one by one by one by one, and said we will demand that this change occurs.’ . . . Gab­bard was treat­ed as roy­al­ty on her vis­it to India last year. As she hob­nobbed with the Indi­an prime min­is­ter and for­eign min­is­ter among oth­ers, “The Tele­graph,” a Kolkata-based news­pa­per, called her ‘the Sangh’s mas­cot’ in the US. The Sangh, a moniker for the Rashtriya Swayam­se­vak Sangh (RSS), is a right-wing hin­dut­va organ­i­sa­tion and the ide­o­log­i­cal guardian of the BJP par­ty that rules India now. . . .”

Pro­gram High­lights Include:

1.–Review of the links between “eso­teric Nazism,” the Hindu/Aryan myth.
2.–Review of Sav­it­ri Devi, a key expo­nent of the Hin­du Aryan myth.
3.–Review of RSS founder V.D. Savarkar’s embrace of the “Aryan/Hindu” myth as it applied to the British colo­nial mas­ters of India.


Enema Action: The Koch Family’s Nazi Nanny

Jane May­er’s Dark Mon­ey has received con­sid­er­able dis­cus­sion and media play over the last cou­ple of years. What has been over­looked is a detail about the upbring­ing of the young Koch boys. Afi­ciona­dos of psy­cho-his­to­ry will find the Ger­man Nazi nan­ny hired by Fred Koch to mind and raise his young sons sub­stan­ti­tive, as well as inter­est­ing. All of the con­tents of this web­site as of 12/19/2014–Dave Emory’s 37+ years of research and broadcasting–as well as hours of video­taped lec­tures are avail­able on a 32GB flash dri­ve. Dave offers his pro­grams and arti­cles for free–your sup­port is very much appre­ci­at­ed.


Order of the Day

For years, we have warned about the dan­gers of eco­nom­ic con­cen­tra­tion and how that con­cen­tra­tion leads to fas­cism. We have done so in many pro­grams, posts and books. “L’Or­dre du Jour ” (“The Order of the Day” in Eng­lish) has won a top lit­er­ary prize in France and will soon be pub­lished in Eng­lish. ” . . . . ‘L’Or­dre du Jour’ [offi­cial­ly a nov­el] is based on his­tor­i­cal doc­u­ments and pho­tographs. It opens with a friend­ly meet­ing in 1933 between Hitler and 24 major fig­ures in Ger­man indus­try and finance, includ­ing brands like Bay­er and Allianz that are famil­iar today. ‘They are here beside us, among us,’ Mr. Vuil­lard writes. ‘They are our cars, our wash­ing machines, our house­hold goods, our radio-alarms, our home­own­er’s insur­ance, our watch bat­ter­ies. They are here, there and every­where, as all sorts of things. Our dai­ly life is theirs.’ Mr. Vuil­lard . . . said by tele­phone that he had been inspired by Mon­tesquieu’s warn­ing that the con­cen­tra­tion of pow­er and mon­ey in the hands of a few was ‘dan­ger­ous for every­body.’ . . .” Echo­ing Mon­tesquieu’s sen­ti­ment, we not­ed on May 23rd of 1980 that what hap­pened in Ger­many in the 1920’s and 1930’s was under­way in the Unit­ed States.


FTR #983 Fascism, 2017 World Tour, Part 2

As the title indi­cates, this pro­gram exam­ines man­i­fes­ta­tions of fas­cism around the world.

In Europe, we ana­lyze:

1.-The reca­pit­u­la­tion of Nazi and fas­cist ele­ments in the cur­rent Bul­gar­i­an coali­tion gov­ern­ment of Boyko Borisov. (Bul­gar­ia was a Nazi ally in World War II.)
2.-The vital­i­ty of “regionalism”–a political/economic doc­trine that advo­cates the seces­sion of key pros­per­ous regions from nation states.
3.-Analysis of region­al­ism as an appli­ca­tion of glob­al­ist eco­nom­ic the­o­ry to Euorope.
4.-The his­to­ry of regionalism’s advoa­cy by Third Reich vet­er­an the­o­reti­cians.
5.-Edward Snow­den and Julian Assange’s sup­port for Cata­lan seces­sion from Spain.
6.-The suc­cess of the AfD in Ger­man elec­tions.
7.-AfD politi­cian Alexan­der Gauland’s state­ment that Ger­mans should be proud of what that country’s sol­diers accom­plished in World War II.
8.-The Aus­tri­an Free­dom Party’s pro­ject­ed suc­cess in upcom­ing elec­tions. The par­ty was formed in 1956 by Third Reich vet­er­ans as a vehi­cle for re-intro­duc­ing Aus­tri­an Nazis into the country’s polit­i­cal life.

In Latin Amer­i­ca, we exam­ine:

1.-The ver­dict that Argen­tine AMIA bomb­ing inves­ti­ga­tor Alber­to Nisman’s death was a mur­der, not a sui­cide.
2.-Review of the AMIA bomb­ing inves­ti­ga­tion.
3.-The dis­cov­ery of a cache of Nazi arti­facts, includ­ing devices used for deter­min­ing racial puri­ty. Hitler appar­ent­ly posed with some of the arti­fi­cats.
4.-The role of Nisman’s wid­ow as the judge inves­ti­gat­ing the Nazi arti­fact case.
5.-Operational links between Amer­i­can Nazi Christo­pher Cantwell and the Koch Broth­ers-fund­ed Lud­wig Von Mis­es Insti­tute in Brazil.

In the Unit­ed States, we detail:

1.-How Bre­it­bart active­ly pro­mot­ed Neo-Nazism, while down­play­ing what it was actu­al­ly doing.
2.-How white suprema­cist and Nazi ele­ments are suc­cess­ful­ly using YouTube to main­stream fas­cist and racist views.

In the Mid­dle East, we high­light:

1.-Benjamin Netanyahu’s polit­i­cal con­nec­tions with the Thyssen/Krupp firm, one of the lynch­pins of the Bor­mann cap­i­tal net­work.
2.-Yair Netanyahu’s attri­bu­tion of his father’s polit­i­cal dif­fi­cul­ties to sab­o­tage by an inter­na­tion­al Jew­ish con­spir­a­cy.
3.-Ronald Regan’s 1981 cita­tion of Ibn Khal­dun as a key advo­cate for sup­ply-side eco­nom­ics.
4.-Review of the Mus­lim Brotherhood’s embrace of the views of Ibn Khal­dun.