Spitfire List Web site and blog of anti-fascist researcher and radio personality Dave Emory.
The tag 'Narendra Modi' is associated with 26 posts.

A Final Flipping of the Bird to “The Summer of Love” 50th Anniversary Celebration

In FTR #991, we detailed the eso­teric fascist/Nazi phi­los­o­phy of Hare Krish­na cult founder and head guru A.C. Bhak­tivedan­ta Swa­mi Prab­hu­pa­da. On 1/29/1967, Prab­hu­pa­da and his cult were the ben­e­fi­cia­ries of monies gen­er­at­ed by a con­cert and dance fea­tur­ing the lead­ing San Fran­cis­co psy­che­del­ic-era rock bands. The event also fea­tured par­tic­i­pa­tion by LSD guru Tim­o­thy Leary. Leary’s activ­i­ties and career are inex­tri­ca­bly linked with the CIA. All of the con­tents of this web­site as of 12/19/2014–Dave Emory’s 37+ years of research and broadcasting–as well as hours of video­taped lec­tures are avail­able on a 32GB flash dri­ve. Dave offers his pro­grams and arti­cles for free–your sup­port is very much appre­ci­at­ed. All of the con­tents of this web­site as of 12/19/2014–Dave Emory’s 37+ years of research and broadcasting–as well as hours of video­taped lec­tures are avail­able on a 32GB flash dri­ve. Dave offers his pro­grams and arti­cles for free–your sup­port is very much appre­ci­at­ed.


FTR #992 Hindutva Fascism, Part 5: Political and Historical Context (Connecting the Dots)

This pro­gram con­cludes our FTR series on Hin­dut­va fas­cism (Hin­du nation­al­ist fas­cism). In pre­vi­ous pro­grams, we high­light­ed key fea­tures of the gov­er­nance of Indi­an Prime Min­is­ter Naren­dra Modi, whose BJP is a polit­i­cal front for the RSS. Formed along the lines of Mus­solin­i’s Black­shirts in 1925, the RSS was the orga­ni­za­tion that assas­si­nat­ed Mahat­ma Gand­hi. (We have dis­cussed Modi, the RSS and the BJP in numer­ous broad­casts, includ­ing FTR #‘s 795, 889, 441, 442, 445, 988 and 989, 990, 991.)

In past dis­cus­sions of the RSS and BJP, we have not­ed the fol­low­ing:

1.–Modi’s polit­i­cal for­tunes were boost­ed with sup­port and appar­ent financ­ing from Pierre Omid­yar, who also helped finance the rise of the OUN/B fas­cist suc­ces­sor orga­ni­za­tios in Ukraine.
2.–Modi and his BJP are viewed with great favor by Bre­it­bart king­pin, for­mer Trump cam­paign man­ag­er and advis­er Steve Ban­non. A num­ber of Trump’s busi­ness asso­ciates in India are asso­ci­at­ed with the BJP.
3.–Bernie Sanders’ prospec­tive Vice-Pres­i­den­tial can­di­date Tul­si Gab­bard helped arrange the details for Mod­i’s Amer­i­can vis­it and is net­worked with the RSS.
4.–The above-men­tioned Tul­si Gab­bard is a mem­ber of the Hare Krish­na cult, as is her hus­band, her in-laws, her par­ents and her Con­gres­sion­al staff.
5.–Gabbard is high­ly regard­ed by Modi admir­er Steve Ban­non as well.
6.–Gabbard was seri­ous­ly con­sid­ered for a cab­i­net posi­tion by Team Trump.
7.–Under Modi, anti-Mus­lim vio­lence has dra­mat­i­cal­ly accel­er­at­ed, jour­nal­is­tic and civ­il free speech has been atten­u­at­ed, oppo­nents of the gov­ern­ment have faced var­i­ous forms of retal­i­a­tion and oppres­sion, jour­nal­ists and activists crit­i­cal of Modi/BJP/RSS have been mur­dered, a vir­u­lent­ly anti-Mus­lim cler­ic has been appoint­ed head of Uttar Pradesh (Indi­a’s largest province), vot­ing machines have appar­ent­ly been tam­pered with, and Indi­ans have expressed pos­i­tive feel­ings about mar­tial law. BJP mem­bers have cel­e­brat­ed Gand­hi’s mur­der.

In this pro­gram, we posi­tion the ideological/political tile of Hin­dut­va fas­cism in the mosa­ic of what free­lance Dan­ish jour­nal­ist Hen­rik Kruger (author of The Great Hero­in Coup: Drugs, Intel­li­gence and Inter­na­tion­al Fas­cism) and Kevin Coogan (author of Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al) call “The Fas­cist Inter­na­tion­al.”

Begin­ning with review of ide­o­log­i­cal and oper­a­tional links between RSS Hin­dut­va fas­cists and the fol­low­ers of Hitler and Mus­soli­ni, we high­light key fea­tures of what may seem to many to be a clas­sic case of polit­i­cal “strange bed­fel­lows.” Key con­sid­er­a­tions in the Hitler/Mussolini/Hindutva fas­cist affin­i­ty include:

1.–Opposition to the British Empire (as con­sti­tut­ed), admi­ra­tion for the domes­tic agen­das of the Fuehrer and Il Duce, as well as the mil­i­tary prowess shown by the Euro­pean Axis nations: “. . . . In the decades pri­or to that momen­tous event, senior RSS mem­bers had direct links to both Ben­i­to Mus­soli­ni in Italy and Adolf Hitler in Ger­many. Part of the RSS’ fas­ci­na­tion with these total­i­tar­i­an regimes was their shared oppo­si­tion to the British Empire — how­ev­er, it went far beyond that. The RSS (as well as mul­ti­tudes of oth­er Hin­du nation­al­ists) admired the way Mus­soli­ni and Hitler reor­ga­nized their respec­tive nations so quick­ly from the wreck­age of war to build a pow­er­ful econ­o­my and mil­i­tary under the ban­ner of patri­o­tism and nation­al­ism. . . .”
2.–The stud­ied nature of the Hindutva/Hitler/Mussolini affin­i­ty: ” . . . . Marzia Caso­lari, an Ital­ian schol­ar who stud­ied Indi­an pol­i­tics, once wrote of RSS’ con­nec­tions with Euro­pean fas­cism: The exis­tence of direct con­tacts between the rep­re­sen­ta­tives of the [Ital­ian] Fas­cist regime, includ­ing Mus­soli­ni, and Hin­du nation­al­ists demon­strates that Hin­du nation­al­ism had much more than an abstract inter­est in the ide­ol­o­gy and prac­tice of fas­cism. The inter­est of Indi­an Hin­du nation­al­ists in fas­cism and Mus­soli­ni must not be con­sid­ered as dic­tat­ed by an occa­sion­al curios­i­ty, con­fined to a few indi­vid­u­als; rather, it should be con­sid­ered as the cul­mi­nat­ing result of the atten­tion that Hin­du nation­al­ists… focused on Ital­ian dic­ta­tor­ship and its leader. To them, fas­cism appeared to be an exam­ple of con­ser­v­a­tive rev­o­lu­tion. . . .”
3.–Belief in the com­mon, mytho­log­i­cal “Aryan” ori­gins of India and Ger­many: ” . . . . Much of Nazi ide­ol­o­gy and imagery came from the sym­bols and his­to­ry of ancient India – indeed, the infa­mous Nazi swasti­ka was based on a Hin­du sym­bol of strength and good for­tune. More­over, the leg­endary his­to­ry (some would say, myth) of the inva­sion of pre­his­toric India by the mys­te­ri­ous ‘Aryan’ tribes would (cen­turies lat­er) pro­vide Hitler with his notion of a ‘super mas­ter race’ that was des­tined to dom­i­nate the world. . . .”
4.–The enthu­si­as­tic embrace of Hitler and Mus­soli­ni by V.D. Savarkar, the ide­o­log­i­cal founder of Hin­dut­va fas­cism and the pri­ma­ry archi­tect of Gand­hi’s assas­si­na­tion: ” . . . . Per­haps there was no greater admir­er of Hitler and Mus­soli­ni in India than Vinayak Damodar Savarkar, anoth­er lead­ing mem­ber of RSS.In a speech deliv­ered in 1940 (after the Sec­ond World War had com­menced), Savarkar said: There is no rea­son to sup­pose that Hitler must be a human mon­ster because he pass­es off as a Nazi or Churchill is a demigod because he calls him­self a Demo­c­rat. Nazism proved unde­ni­ably the sav­ior of Ger­many under the set of cir­cum­stances Ger­many was placed in. . . .”
5.–The Hin­du Mahasab­ha’s sup­port for a Hitler/RSS con­junc­tion: ” . . . . Indeed, many Hin­du nation­al­ists also derid­ed Gand­hi for oppos­ing Nazism and fas­cism. In 1939, a spokesman for the Hin­du Mahasab­ha (Hin­du Par­ty) inti­mate­ly con­nect­ed Ger­many with Indi­an cul­ture and peo­ple. ‘Germany’s solemn idea of the revival of the Aryan cul­ture, the glo­ri­fi­ca­tion of the Swasti­ka, her patron­age of Vedic learn­ing and the ardent cham­pi­onship of the tra­di­tion of Indo-Ger­man­ic civ­i­liza­tion are wel­comed by the reli­gious and sen­si­ble Hin­dus of India with a jubi­lant hope,’ the spokesman blus­tered. ‘Only a few Social­ists head­ed by… Nehru have cre­at­ed a bub­ble of resent­ment against the present gov­ern­ment of Ger­many, but their activ­i­ties are far from hav­ing any sig­nif­i­cance in India.’ He added: ‘Germany’s cru­sade against the ene­mies of Aryan cul­ture will bring all the Aryan nations of the world to their sens­es and awak­en the Indi­an Hin­dus for the restora­tion of their lost glo­ry. . . .’ ”
6.–Other RSS lead­ers saw use­ful sim­i­lar­i­ties in the eth­nic chau­vin­ist phi­los­o­phy of both Hitler and Hin­dut­va fas­cism. ” . . . . Anoth­er senior RSS mem­ber, Mad­hav Sadashiv Gol­walkar, also praised Nazism and believed the ide­ol­o­gy should be applied to India. ‘Ger­man race pride has now become the top­ic of the day,’ he wrote. ‘To keep up the puri­ty of the race and its cul­ture, Ger­many shocked the world by her purg­ing the coun­try of the Semit­ic Races — the Jews. Race pride at its high­est has been man­i­fest­ed here. Ger­many has also shown how well-nigh impos­si­ble it is for races and cul­tures, hav­ing dif­fer­ences going to the root, to be assim­i­lat­ed into one unit­ed whole, a good les­son for us in Hin­dus­tan [India] to learn and prof­it by.’ Gol­walkar enthu­si­as­ti­cal­ly advo­cat­ed for an India dom­i­nat­ed by Hin­dus. ‘There are only two cours­es open to the for­eign ele­ments, either to merge them­selves in the nation­al race and adopt its cul­ture, or to live at its mer­cy so long as the nation­al race may allow them to do so and to quit the coun­try at the sweet will of the nation­al race,’ he wrote. . . . ”
7.–The eth­nic ide­o­log­i­cal par­a­digm of Hin­dut­va fas­cism and Nazism meld well: ” . . . . If one were to replace ‘Hin­du’ with ‘Ger­man,’ Golwalkar’s words would match Hitler’s rhetoric almost exact­ly. . . .”
8.–Savarkar also saw Nazi and RSS eth­nic the­o­ry and pol­i­cy as con­verg­ing:  ” . . . . Savarkar also spelled out why Hin­dus should rule India and oth­ers should either be expelled or merged into the Hin­du major­i­ty. ‘The Aryans who set­tled in India at the dawn of his­to­ry already formed a nation, now embod­ied in the Hin­dus,’ he wrote. ‘Hin­dus are bound togeth­er not only by the love they bear to a com­mon father­land and by the com­mon blood that cours­es through their veins and keeps our hearts throb­bing and our affec­tion warm but also by the of the com­mon homage we pay to our great civ­i­liza­tion, our Hin­du cul­ture. . . .”

The late Sav­it­ri Devi was an embod­i­ment of the Hindu/Nazi/Aryan ide­o­log­i­cal con­ver­gence. Devi has been among the ele­ments syn­the­siz­ing Hin­dut­va fas­cism with the con­tem­po­rary “Alt-Right.” Devi has been the focal point of renewed inter­est:

1.–” . . . . I filed her as a curios­i­ty at the back of my mind, until the ris­ing tide of extreme-right pol­i­tics in Europe and Amer­i­ca threw up the name ‘Sav­it­ri Devi’ once again. It isn’t hard these days to find dis­cus­sions of Sav­it­ri Devi’s books on neo-Nazi web forums, espe­cial­ly The Light­ning and the Sun, which expounds the the­o­ry that Hitler was an avatar — an incar­na­tion — of the Hin­du god Vish­nu, and Gold in the Fur­nace, which urges true believ­ers to trust that Nation­al Social­ism will rise again. The Amer­i­can extreme-right web­site Counter-Cur­rents hosts an exten­sive online archive of her life and work. . . .”
2.–More about the resus­ci­ta­tion of Devi: ” . . . . Her views are reach­ing a wider pub­lic, too, thanks to Amer­i­can alt-right lead­ers such as Richard Spencer and Steve Ban­non, for­mer Trump chief strate­gist and chair of Bre­it­bart News, who have tak­en up the account of his­to­ry as a cycli­cal bat­tle between good and evil — a the­o­ry she shared with oth­er 20th Cen­tu­ry mys­ti­cal fas­cists. Dark met­al bands and Amer­i­can right-wing radio sta­tions also roar about the Kali Yuga, the Dark Age of Hin­du mythol­o­gy, which Sav­it­ri Devi believed that Hitler was once des­tined to bring to an end. . . . ”
3.–The psy­cho­log­i­cal and polit­i­cal foun­da­tion of the Aryan/Hindutva con­ver­gence is neat­ly summed up in the BBC Mag­a­zine arti­cle we excerpt: ” . . . . Sav­it­ri Devi her­self is almost for­got­ten in India now, but the Hin­du nation­al­ism she espoused and helped to pro­mote is in the ascen­dant, much to the con­cern of her nephew, the vet­er­an left-wing jour­nal­ist Suman­ta Baner­jee.  ‘In her book A Warn­ing to the Hin­dus, which came out in 1939, she advised the Hin­dus to cul­ti­vate a ‘spir­it of organ­ised resis­tance through­out Hin­du­dom,’ he says. ‘The tar­gets of this resis­tance were the Mus­lims, who were a threat, accord­ing to her, to the Hin­dus. And this is the same fear that is being echoed today.’ . . .” 
4.–More about the dynam­ics behind the “Alt-Right”/Hindutva con­ver­gence: ” . . . . Hin­dut­va is the offi­cial ide­ol­o­gy of Prime Min­ster Naren­dra Mod­i’s rul­ing Bharatiya Jana­ta Par­ty, which claims that Mus­lims and sec­u­lar­ists have under­mined the strength of the Hin­du nation. Though the par­ty’s offi­cial spokes­men con­demn vio­lence, the riots that led to the tear­ing down of the Babri Mosque at Ayo­d­hya in 1992 and the cur­rent waves of attacks — some­times fatal — by vig­i­lante groups on Mus­lims and dis­senters tell a dif­fer­ent sto­ry. . . . ”
5.–Highlighting the nature of the ide­o­log­i­cal sim­i­lar­i­ty between Nazi eth­nic pol­i­cy and Hin­dut­va fas­cist ide­ol­o­gy: “In the US, racism, anti-com­mu­nism and Chris­t­ian fun­da­men­tal­ist notions about the impend­ing apoc­a­lypse have togeth­er pre­pared the ground for the far right’s flir­ta­tion with occult Nazism and Hin­du prophe­cies. And as in India, the tra­di­tion­al rul­ing major­i­ty’s fear of los­ing pow­er has been an effec­tive recruit­ing tool. . . .”

In addi­tion to the posi­tion of Hin­dut­va fas­cism in the Fas­cist Inter­na­tion­al , we exam­ine Pierre Omid­yar, his espousal of neolib­er­al eco­nom­ic doc­trine, his sup­port for Mod­i’s Hin­dut­va fas­cists and his sup­port (along with U.S. intel­li­gence cut-outs like the Nation­al Endow­ment for Democ­ra­cy and the Agency for Inter­na­tion­al Devel­op­ment) for the Ukrain­ian OUN/B suc­ces­sor orga­ni­za­tions like Pravy Sek­tor, Svo­bo­da and the Azov Bat­tal­ion.

In FTR #889, among oth­er pro­grams, we high­light­ed Omi­da­yar’s devo­tion to the Aus­tri­an school of eco­nom­ic the­o­ry.

The political/economic con­text of Omid­yar’s efforts can be seen as a “neo-lib­er­al” flank­ing maneu­ver: putting “free-mar­ket” forces in pow­er and the West­ern and South­east­ern flanks of Rus­sia and Chi­na. Those two nations con­sti­tute much of what geo-politi­cians call “The Earth Island” or “World Island.”

Omid­yar’s neo-lib­er­al, Aus­tri­an eco­nom­ic school can be seen in Mod­i’s enthu­si­as­tic recep­tion by Sil­i­con Val­ley movers and shak­ers, at the same time that the Indi­an leader is mov­ing  to weak­en his coun­try’s child  labor laws.

Pro­gram High­lights Include: 

1.–The Omid­yar-owned Hon­ololu Civ­il Beat­’s curi­ous cov­er-up of Tul­si Gab­bard’s par­tic­i­pa­tion in the Hin­dut­va fas­cist Hare Krish­na cult.
2.–The par­tic­i­pa­tion of Indi­an sol­diers in the Wehrma­cht and Waf­fen SS dur­ing World War II.
3.–Tulsi Gab­bard’s co-spon­sor­ship of a bill that would label oppo­nents of Ukraine’s entrance into the EU as “ter­ror­ists.”
4.–Omidyar jour­nal­is­tic pro­tege Glenn Green­wald had Andrew “Weev” Aueren­heimer at his par­ty cel­e­brat­ing Green­wald and Lau­ra Poitras’s receipt of the pres­ti­gious Polk Award. Wee­v’s name has been bandied about in con­nec­tion with the [alleged] hack­ing of DNC e‑mails. We note that Weev is appar­ent­ly res­i­dent in Ukraine. ” . . . . [GOP oper­a­tive Peter] Smith also reached out to “Guc­cifer 2.0”—an alias the U.S. intel­li­gence com­mu­ni­ty has linked to Russ­ian state hackers—and was advised to seek the help of a white nation­al­ist hack­er who lives in Ukraine. . . . [Alt-Right media fig­ure Charles] John­son said he also sug­gest­ed that Smith get in touch with Andrew Aueren­heimer, a hack­er who goes by the alias ‘Weev’ and has col­lab­o­rat­ed with John­son in the past. . . .”


FTR #991 Hindutva Fascism, Part 4: The Hare Krishna Cult

Key points of interest/analysis include:

1.–Hare Krish­na founder and chief guru Bhak­tivedan­ta Swa­mi Prab­hu­pa­da pro­vid­ed com­men­tary on Hin­du reli­gious text “. . . . and often sug­gest­ed that they had not actu­al­ly been writ­ten by him­self, but that God, Krish­na, had revealed them to him. . . .” This was in order to “ . . . .under­line the absolute posi­tion, super­hu­man qual­i­ties, and over­all impor­tance of the guru. [Basi­cal­ly, “guru” as “fuhrer”–D.E.] . . . .”
2.–Bhaktivedanta Swa­mi was fun­da­men­tal­ly opposed to democ­ra­cy. “So monar­chy or dic­ta­tor­ship is wel­come. . . . Per­son­al­ly, I like this posi­tion, dic­ta­tor­ship. Per­son­al­ly, I like this.”
3.–Bhaktivedanta Swa­mi felt that Hin­duism was in a “fall­en state” and that only his discipline/teachings could restore it to its prop­er place. In our dis­cus­sions with Peter Lev­en­da, we have not­ed that fas­cism man­i­fests a long­ing for a bygone time–one that nev­er real­ly exist­ed.
4.–Fascist philoso­phies fre­quent­ly invoke a by-gone, myth­i­cal “gold­en age,” which the fas­cist cadre in ques­tion will restore, after the cor­rupt­ing forces have been neu­tral­ized. ” . . . . He too believed that in bygone ages a divine and sci­en­tif­ic social sys­tem had exist­ed in India, and like Bhak­tisid­dhan­ta Saraswati, he too found­ed a move­ment whose express mis­sion was to reestab­lish what he often referred to as the “per­fec­tion­al form of human civ­i­liza­tion,” var­nashram dhar­ma. . . .” Note that “for­eign­ers” or what would be termed in our soci­ety today “immi­grants,” “migrants,” “Mex­i­cans,” or “Mus­lims” are blamed for this degen­er­a­tion. ” . . . . . . . . Indi­an civ­i­liza­tion on the basis of the four var­nas and ashrams dete­ri­o­rat­ed because of her depen­den­cy on for­eign­ers, or those who did not fol­low the civ­i­liza­tion of var­nasham. . . .”
5.–Bhaktivedanta Swa­mi val­ued the tra­di­tion­al posi­tion of the Ksha­triya war­rior caste, to which the Nazi SS con­sid­ered them­selves as suc­ces­sors, accord­ing to Kevin Coogan’s bril­liant analy­sis (in Dream­er of the Day: Fran­cis Park­er Yock­ey and the Post­war Fas­cist Inter­na­tion­al.) “. . . . the ksha­triyas should be taught how to fight also. There will be mil­i­tary train­ing. There will be train­ing how to kill. Ksha­triya stu­dents in the ISKCON var­nashram col­lege were to prac­tice killing: ‘Just like Ksha­triyas, they have to learn how to kill.’ . . . . There is no sin­gle instance where Bhak­tivedan­ta Swa­mi speaks about ksha­triya train­ing with­out men­tion­ing killing. . . . ‘Learn to kill. No non­vi­o­lence. Learn to kill. Here also, as soon you’ll find, the Ksha­triya, a thief, a rogue, unwant­ed ele­ment in the soci­ety, kill him. That’s all. Fin­ish. Kill him. Bas. Fin­ished. . . .” It is not that because the Ksha­triyas were killing by bows and arrows for­mer­ly you have to con­tin­ue that. That is anoth­er fool­ish­ness. If you have got . . . If you can kill eas­i­ly by guns, take that gun. All the roy­al princes were trained up how to kill. . . . A Ksha­triya, he is expert in the mil­i­tary sci­ence, how to kill. So the killing art is there. You can­not make it null and void by advo­cat­ing non­vi­o­lence. No, That is required. Vio­lence is also a part of the soci­ety. . . .”
6.–Hare Krish­na cult mem­ber Tul­si Gab­bard’s polit­i­cal vec­tor may be eval­u­at­ed against the back­ground of Bhak­tivedan­ta Swami’s prog­nos­ti­ca­tion that the Hare Krish­na cult could infil­trate and take over a key polit­i­cal par­ty and/or gov­ern­ment in a democ­ra­cy. Recall that he viewed democ­ra­cy with utmost con­tempt. ” . . . . Bhak­tivedan­ta also thought that he and his move­ment could take over some gov­ern­ment and rule some part of the world: ‘How­ev­er in Kali-yuga, demo­c­ra­t­ic gov­ern­ment can be cap­tured by Krish­na con­scious peo­ple. If this can be done, the gen­er­al pop­u­lace can be made very hap­py.’ . . . .”
7.–Bhaktivedanta Swami’s teach­ings dove­tail superbly with Nazi occult phi­los­o­phy. ” . . . . Bhak­tivedan­ta Swa­mi, how­ev­er, speaks exten­sive­ly about ‘the Aryans’–at least twen­ty-five of his pur­ports and over a hun­dred lec­tures and con­ver­sa­tions con­tain lengthy elab­o­ra­tions on the top­ic. He places all those whom he calls ‘non-Aryan’ in a cat­e­go­ry sim­i­lar to his ‘unwant­ed pop­u­la­tion,’ thus divid­ing humans into two groups: a large group of var­na sankara and non-Aryans on one side, and a small group of Aryans, ie those who fol­low var­nashram, on the oth­er: ‘Those who tra­di­tion­al­ly fol­low these prin­ci­ples are called Aryans, or pro­gres­sive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the pro­gres­sive march of civ­i­liza­tion of the Aryans.’ ‘In the his­to­ry of the human race, the Aryan fam­i­ly is con­sid­ered to be the most ele­vat­ed com­mu­ni­ty in the world.’ . . . . In more than one fifth of his state­ments he clear­ly describes or defines them in racial terms: The Aryan fam­i­ly is dis­trib­uted all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to cli­mat­ic influ­ence, they are a lit­tle tan. Indi­ans are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”
8.–Bhaktivedanta Swami’s phi­los­o­phy saw Euro­peans and Amer­i­cans as part of, and exten­sions of, the Aryan race: ” . . . . So we all belong to the Aryan fam­i­ly. His­tor­i­cal ref­er­ence is there, Indo-Euro­pean fam­i­ly. So Aryan stock was on the cen­tral Asia. Some of them migrat­ed to India. Some of them migrat­ed to Europe. And from Europe you have come. So we belong to the Aryan fam­i­ly, but we have lost our knowl­edge. So we have become non-Aryan, prac­ti­cal­ly. You French peo­ple, you are also Aryan fam­i­ly, but the cul­ture is lost now. So this Krish­na con­scious­ness move­ment is actu­al­ly reviv­ing the orig­i­nal Aryan cul­ture. Bhara­ta. We are all inhab­i­tants of Bharatavar­sha, but as we lost our cul­ture, it became divid­ed. So on the whole, the con­clu­sion is that the Aryans spread in Europe also, and the Amer­i­cans, they also spread from Europe. So the intel­li­gent class of human being, they belong to the Aryans. Aryan fam­i­ly. Just like Hitler claimed that he belonged to the Aryan fam­i­ly. Of course, they belonged to the Aryan fam­i­lies. . . .”
9.–It should come as no sur­prise that Bhak­tivedan­ta was pro-Hitler, view­ing the Fuehrer as “a gen­tle­man,” who had to kill the Jews because they were “financ­ing” against him. “. . . . So these Eng­lish peo­ple, they were very expert in mak­ing pro­pa­gan­da. They killed Hitler by pro­pa­gan­da. I don’t think Hitler was so bad [a] man. Hitler knew it [the atom­ic bomb] . . . . He was gen­tle­man. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Ger­mans already dis­cov­ered. But out of human­i­ty they did not use it. . . . The activ­i­ties of such men are cer­tain­ly very great . . . There­fore Hitler killed these Jews. They were financ­ing against Ger­many. Oth­er­wise he had no enmi­ty with the Jews. . . . There­fore Hitler decid­ed, ‘Kill all the Jews.’ . . . .”
10.–An in-depth view of Bhak­tivedan­ta Swami’s view of “shu­dras” reveals the deep racist/fascistic views of social class/caste. Described var­i­ous­ly as “black” or “com­mon,” shu­dras are the focus of deep ide­o­log­i­cal con­tempt. This should be seen against the back­ground of the Aryan racial phi­los­o­phy of Bhak­tivedan­ta Swa­mi. “. . . . ordi­nary peo­ple; the labor­er class; once-born; the low­est class of men; non-Aryan; work­er; the black man; he must find out a mas­ter; one who has no edu­ca­tion; almost ani­mal; just like a dog; he becomes dis­turbed; one who is depen­dent on oth­ers; they are igno­rant ras­cals; unclean; equal to the ani­mal; no train­ing; fools, ras­cals. . . Accord­ing to his under­stand­ing, peo­ple of black or dark skin col­or, as well as native Amer­i­cans, are shu­dras, are third-class, degrad­ed, and less intel­li­gent: ‘Shu­dras have no brain. In Amer­i­ca also, the whole Amer­i­ca once belonged to the Red Indi­ans. Why they could not improve? The land was there. Why these for­eign­ers, the Euro­peans, came and improved? So Shu­dras can­not do this. They can­not make any cor­rec­tion. . . . A first-class Rolls Royce car, and who is sit­ting there? A third class negro. This is going on. You’ll find these things in Europe and Amer­i­ca. This is going on. A first-class car and a third-class negro. . . .”
11.–Bhaktivedanta Swa­mi did not feel that the black Amer­i­can slaves should be freed. ” . . . . Just like in Amer­i­ca. The blacks were slaves. They were under con­trol. And since you have giv­en them equal rights they are dis­turb­ing, most dis­turb­ing, always cre­at­ing a fear­ful sit­u­a­tion, uncul­tured and drunk­ards. What train­ing they have got? . . . That is best, to keep them under con­trol as slaves but give them suf­fi­cient food, suf­fi­cient cloth, not more than that. Then they will be sat­is­fied. . . . ‘So the Kiratas, they were always slaves of the Aryans. The Aryan peo­ple used to keep slaves, but they were treat­ing slaves very nice­ly.’ And that the Kiratas were Africans, he had explained many times: ‘Kira­ta means the black, the Africans.’ . . . .”
12.–Bhaktivedanta Swa­mi had some “choice” things to say about women: ” . . . . Gen­er­al­ly all women desire mate­r­i­al enjoyment.Women in gen­er­al should not be trust­ed. Women are gen­er­al­ly not very intel­li­gent. It appears that women is a stum­bling block [sic] for self-real­iza­tion. . . . Although rape is not legal­ly allowed, it is a fact that a woman likes a man who is very expert at rape. When a hus­band­less woman is attacked by an aggres­sive man, she takes his action to be mer­cy. Gen­er­al­ly when a woman is attacked by a man—whether her hus­band or some oth­er man—she enjoys the attack, being too lusty. . . .”

We con­clude with review Tul­si Gab­bard’s net­work­ing with Modi, the BJP and the RSS:

1.–Gabbard is also a big fan of Naren­dra Modi, hav­ing been involved with the plan­ning of Mod­i’s U.S. vis­it and net­work­ing with BJP mem­bers: ” . . . . Gab­bard, a strong sup­port­er of Modi, is a Demo­c­rat Con­gress­woman from Hawaii. . . . She had spo­ken to Modi after his vic­to­ry in the Indi­an gen­er­al elec­tions and con­grat­u­lat­ed him and the Bharatiya Jana­ta Par­ty (BJP). She has also been involved in the plan­ning of Modi’s US vis­it and had last month met two BJP lead­ers Vijay Jol­ly and MP Rajyavard­han Rathore in that con­nec­tion. . . .”
2.–On a trip to India, Gab­bard net­worked with both the BJP and the RSS, the Hin­du nationalist/fascist par­ty for which Mod­i’s BJP is a cat’s paw. (All of Mod­i’s cab­i­net appoint­ments were drawn from the RSS. Mod­eled on the Ger­man Nazi Par­ty and Mus­solin­i’s black­shirts, the RSS killed Gand­hi.): “. . . . Speak­ing at a fundrais­ing event for the BJP in August 2014 . . . Gab­bard said that Modi’s elec­tion vic­to­ry was only pos­si­ble because ‘peo­ple stood up, one by one by one by one, and said we will demand that this change occurs.’ . . . Gab­bard was treat­ed as roy­al­ty on her vis­it to India last year. As she hob­nobbed with the Indi­an prime min­is­ter and for­eign min­is­ter among oth­ers, “The Tele­graph,” a Kolkata-based news­pa­per, called her ‘the Sangh’s mas­cot’ in the US. The Sangh, a moniker for the Rashtriya Swayam­se­vak Sangh (RSS), is a right-wing hin­dut­va organ­i­sa­tion and the ide­o­log­i­cal guardian of the BJP par­ty that rules India now. . . .”

Pro­gram High­lights Include:

1.–Review of the links between “eso­teric Nazism,” the Hindu/Aryan myth.
2.–Review of Sav­it­ri Devi, a key expo­nent of the Hin­du Aryan myth.
3.–Review of RSS founder V.D. Savarkar’s embrace of the “Aryan/Hindu” myth as it applied to the British colo­nial mas­ters of India.


FTR #990 Hindutva Fascism, Part 3: Modi Operandi

Con­tin­u­ing our FTR series on Hin­dut­va fas­cism (Hin­du nation­al­ist fas­cism) we high­light key fea­tures of the gov­er­nance of Indi­an Prime Min­is­ter Naren­dra Modi, whose BJP is a polit­i­cal front for the RSS. Formed along the lines of Mus­solin­i’s Black­shirts in 1925, the RSS was the orga­ni­za­tion that assas­si­nat­ed Mahat­ma Gand­hi. (We have dis­cussed Modi, the RSS and the BJP in numer­ous broad­casts, includ­ing FTR #‘s 795, 889, 441, 442, 445, 988 and 989.)

Begin­ning with dis­cus­sion of Mod­i’s appoint­ment of Yogi Adityanath to be the gov­er­nor of Uttar Pradesh province, Indi­a’s largest, we note:

1.-Yogi Adityanath is a mem­ber of the Rashtriya Swayam­se­vak Sangh (RSS).  ” . . . . Adityanath, born Ajay Singh Bisht, found his voca­tion in col­lege as an activist in the stu­dent wing of the Rashtriya Swayam­se­vak Sangh, a right-wing Hin­du orga­ni­za­tion. . . .”
2.-Adityanath’s polit­i­cal foun­da­tion is the vir­u­lent­ly anti-Mus­lim ide­ol­o­gy of the RSS: ” . . . . As leader of a tem­ple known for its mil­i­tant Hin­du suprema­cist tra­di­tion, he built an army of youths intent on aveng­ing his­toric wrongs by Mus­lims, whom he has called ‘a crop of two-legged ani­mals that has to be stopped.’ At one ral­ly he cried out, ‘We are all prepar­ing for reli­gious war!’ . . .” 
3.-Modi’s “pro-busi­ness,” “pro-devel­op­ment” polit­i­cal agen­da has giv­en way to what The New York Times pre­dictably labels “populist”–the Hin­dut­va, anti-Mus­lim fas­cism which has long been the  main­stay of the RSS.   “Adityanath (pro­nounced Ah-DIT-ya-nath) was an aston­ish­ing choice by Naren­dra Modi, India’s prime min­is­ter, who came into office three years ago promis­ing to ush­er India into a new age of devel­op­ment and eco­nom­ic growth, and play­ing down any far-right Hin­du agen­da. But a pop­ulist dri­ve to trans­form India into a ‘Hin­du nation’ has drowned out Mr. Modi’s devel­op­ment agen­da, shrink­ing the eco­nom­ic and social space for the country’s 170 mil­lion Mus­lims. . . .”
4.-The gov­er­nor of Uttar Pradesh is also seen as the fron­trun­ner to become Prime Min­is­ter. ” . . . . Few deci­sions in Indi­an pol­i­tics mat­ter more than the selec­tion of the chief min­is­ter of Uttar Pradesh, because the post is seen as a spring­board for future prime min­is­ters. At the age of 45, the diminu­tive, baby-faced Adityanath is receiv­ing the kind of career-mak­ing atten­tion that projects an Indi­an politi­cian toward high­er office. . . .”
5.-Adityanath is best known for encour­ag­ing vig­i­lante death squads against Mus­lims. He also wor­shipped at the Gorakhnath Tem­ple, whose head priest was arrest­ed for encour­ag­ing Hin­du mil­i­tants to kill Gand­hi only days before he was shot. ” . . . . He was so engrossed in the [RSS] group’s work that the first two or three times he was sum­moned by a dis­tant rel­a­tive, the head priest of the Gorakhnath Tem­ple, he ‘could not find the time,’ he has said. . . . But reli­gion and pol­i­tics were fast con­verg­ing. Gorakhnath Tem­ple had a tra­di­tion of mil­i­tan­cy: Digvi­jay Nath, the head priest until 1969, was arrest­ed for exhort­ing Hin­du mil­i­tants to kill Mahat­ma Gand­hi days before he was shot. His suc­ces­sor, Mahant Avaidyanath, urged Hin­du mobs in 1992 to tear down a 16th-cen­tu­ry mosque and build a tem­ple there, set­ting off some of the blood­i­est reli­gious riots in India’s recent his­to­ry. . . .”

Modi is real­iz­ing the repres­sive fas­cist agen­da of the BJP/RSS. Cen­sor­ing the press and con­duct­ing wide­spread sur­veil­lance of crit­ics are now rou­tine. In addi­tion, there have been a num­ber of hith­er­to unsolved assas­si­na­tions of jour­nal­ists and politi­cians crit­i­cal of Modi and his agen­da.

Promi­nent Indi­an jour­nal­ist Gau­ri Lankesh was the lat­est vic­tim:

” . . . . . Gau­ri Lankesh, one of India’s most out­spo­ken jour­nal­ists, was walk­ing into her house on Tues­day night. It was around 8. The night was warm. She was alone. As she stepped through her gate, just feet from her front door, sev­er­al gun­shots rang out. She was killed instant­ly in what polit­i­cal oppo­si­tion offi­cials say appears to be yet anoth­er assas­si­na­tion of an intel­lec­tu­al who pub­licly crit­i­cized India’s gov­ern­ing par­ty and the Hin­du agen­da it has pur­sued. In recent years, at least three oth­er anti­estab­lish­ment activists have been silenced by bul­lets. . . . On Mon­day, the day before she was killed, she shared a post on her Face­book page that was writ­ten by some­one else. ‘The RSS is the ter­ror­ist orga­ni­za­tion,’ it read. . . . ”

The same gun was used to kill both Gau­ri Lankesh and anoth­er promi­nent vic­tim, M M Kalbur­gi: ” . . . . . A pre­lim­i­nary foren­sic analy­sis of bul­lets and car­tridges found at the site of the Sep­tem­ber 5 shoot­ing of jour­nal­ist and activist Gau­ri Lankesh and those recov­ered from the killing of Kan­na­da research schol­ar M M Kalbur­gi two years ago has revealed that the same 7.65-mm coun­try­made pis­tol was used for the two killings. This find­ing has been com­mu­ni­cat­ed to the Spe­cial Inves­ti­ga­tion Team that is prob­ing the mur­der of the 55-year-old jour­nal­ist and activist, sources involved with the two sep­a­rate inves­ti­ga­tions have told The Indi­an Express. . . . .”

There are numer­ous oth­er sim­i­lar­i­ties between the killings of Lankesh and Kalbur­gi. Note that the assas­sins rode motor­bikes with hel­mets in both crimes, mak­ing it dif­fi­cult to iden­ti­fy the shoot­er. Note the motor­bikes present in the pho­to of Adiny­ath’s Hin­du Youth Brigade, vis­i­ble above.

The same weapon used to kill Gau­ri Lankesh and M M Kalbur­gi was also used to kill Govind Pansare and Naren­dra Dab­holkar! ” . . . . Schol­ar and ratio­nal­ist Kalbur­gi was shot dead at his home at 8.40 am by two uniden­ti­fied per­sons who drove up on a motor­cy­cle. The assailants knocked on the door of the home of the 77-year-old Sahitya Akade­mi Award win­ner and shot him on the doorstep with two bul­lets from a 7.65 mm coun­try­made pis­tol. Lankesh was shot dead in the front yard of her home at 8 pm on Sep­tem­ber 5 by one of two per­sons who came on a motor­cy­cle and fired four bul­lets from a 7.65 mm coun­try­made pis­tol while she was open­ing the gates to her home. Inves­ti­ga­tions in the Kalbur­gi mur­der case by the Kar­nata­ka Crim­i­nal Inves­ti­ga­tion Depart­ment had revealed that the 7.65 mm pis­tol used to kill the ratio­nal­ist was the same one that was used to mur­der 81-year-old Maha­rash­tra ratio­nal­ist and Left­ist thinker Govind Pansare in Kol­ha­pur on Feb­ru­ary 16, 2015 by two uniden­ti­fied men. The foren­sic analy­sis had also revealed that one of the two guns used to shoot down Pansare in 2015 had also been used to kill Maha­rash­tra ratio­nal­ist Naren­dra Dab­holkar, 69, in Pune on August 20, 2013 by a pair of uniden­ti­fied men. . . .”

The recent assas­si­na­tion of Indi­an jour­nal­ist-turned-activist Gau­ri Lankesh high­lights the role of the Dalit (for­mer­ly “untouch­able”) caste in the elec­toral strat­e­gy of Mod­i’s BJP (again, a polit­i­cal front for the Hin­dut­va fas­cist RSS.) ” . . . . Ms. Lankesh was also an effec­tive polit­i­cal orga­niz­er with the abil­i­ty to bring togeth­er social and polit­i­cal groups — Dal­its, indige­nous trib­als, left­ists, Mus­lims and oth­ers — opposed to the Hin­du nation­al­ist attempts to trans­form India into a coun­try pri­mar­i­ly for the Hin­dus. . . .”

An effec­tive polit­i­cal orga­niz­er who appeared to have the abil­i­ty to bridge a key divide between the Dal­its and the rest of the non-Hin­du nation­al­ist seg­ments of Indi­an society–Ms. Lankesh–gets gunned down. She was the lat­est activist who pos­sessed that abil­i­ty to bridge divides to be assas­si­nat­ed in exact­ly the same man­ner in recent years: The oth­er three were Daab­holkar, Kalbur­gi and Pansare, who were slain with the same weapon–a gun that was used to kill Lankesh as well. ” . . . . In August 2013, the activist Naren­dra Dab­holkar, who cam­paigned against reli­gious super­sti­tions, was mur­dered. In August 2015, M. M. Kalbur­gi, a schol­ar and out­spo­ken crit­ic of idol wor­ship among Hin­dus, was gunned down at his own doorstep. In Feb­ru­ary 2015, Govind Pansare, a Com­mu­nist leader, com­mu­ni­ty orga­niz­er and colum­nist, was killed in a small town near Mum­bai. Mr. Dhabolkar, Mr. Kalbur­gi and Mr. Pansare were mur­dered by assas­sins on motor­bikes, who hid their faces with hel­mets and fled after the mur­der. Exact­ly as Ms. Lankesh was killed. The mur­dered intel­lec­tu­als also wrote in region­al lan­guages and worked as activists. Each of them shared the qual­i­ty of being accept­able to the left­ist groups and Dalit groups. They could bring togeth­er com­mu­ni­ties opposed to the Hin­du right. . . . ”

We note that the method­ol­o­gy of the RSS, the orga­ni­za­tion that killed Mahat­ma Gand­hi, remains in place.

We also note that, if Modi wants to not only get reelect­ed and also lead the BJP to a take over of par­lia­ment so he to ful­ly imple­ment his far-right agen­da, he’s going to have to fig­ure out how to get that Dalit vote: Ms. Lankesh and the oth­er vic­tims enu­mer­at­ed above stood in the way of that strat­e­gy: “ . . . . Caste, in short, remains per­haps the sin­gle most influ­en­tial fac­tor in Indi­an pol­i­tics despite rapid mod­ern­iza­tion of the world’s largest democ­ra­cy, as proven in the lat­est pres­i­den­tial con­test. And Naren­dra Modi, who won a land­slide vic­to­ry by widen­ing the party’s appeal beyond the ortho­dox Hin­du class, is sure to milk it for all it’s worth. . . . Even though it has cam­paigned on pre­serv­ing con­ser­v­a­tive Hin­du tra­di­tions, includ­ing sanc­ti­ty of upper-caste Brah­mins, the BJP is depen­dent on the votes of Dal­its and oth­er low­er castes to win cru­cial states. In the state of Bihar, the third most pop­u­lous state, Modi and the BJP suf­fered a demor­al­iz­ing defeat to the rival Rashtriya Jana­ta Dal par­ty in 2015 State Assem­bly elec­tions. Bihar’s low-caste com­mu­ni­ties vot­ed heav­i­ly in sup­port of RJD and its leader, Lalu Prasad Yadav, who was able to strike a fruit­ful elec­toral alliance between Bihar’s Mus­lims and the state’s mar­gin­al­ized, cow-herd­ing Yadav caste . . . . In March, the right-wing Hin­du par­ty secured a major vic­to­ry in India’s most pop­u­lous state of Uttar Pradesh, win­ning over the state’s low­er-caste votes. Modi steered clear of poten­tial­ly divi­sive lan­guage in his speech­es, and the par­ty was report­ed to have induct­ed mem­bers of the low­er caste in lead­er­ship posi­tions. Not sur­pris­ing­ly, Modi and the BJP are con­tin­u­ing this trend with the lat­est nom­i­na­tion of Ram Nath Kovind for pres­i­dent. . . .”

In addi­tion to polit­i­cal assas­si­na­tion and state repres­sion, it appears that Mod­i’s suc­cess may well rest, in part, on the manip­u­la­tion of elec­tron­ic vot­ing machines, some­thing that will ring famil­iar to stu­dents of Amer­i­can elec­toral pol­i­tics. ” . . . . Express­ing shock and dis­be­lief over the Uttar Pradesh Assem­bly elec­tion results, Bahu­jan Samaj Par­ty (BSP) supre­mo Mayawati today accused the Bharatiya Jana­ta Par­ty (BJP) of tam­per­ing with elec­tron­ic vot­ing machines (EVMs). ‘How come the BJP man­aged to win in Mus­lim bas­tions in the state. [The BJP and its polit­i­cal muse the RSS are vio­lent­ly anti-Mus­lim as a mat­ter of doctrine.–D.E.] The poll results are very sur­pris­ing’, Mayawati said. Alleg­ing that there was mas­sive rig­ging of vot­ing machines in the state to favour the BJP, the BSP chief said, ‘Most votes in Mus­lim major­i­ty con­stituen­cies have gone to the BJP. This makes it clear that the vot­ing machines were manip­u­lat­ed.’ . . . . ”

Trag­i­cal­ly, the chaos envelop­ing India–the assas­si­na­tions, cen­sor­ship, cor­rup­tion and con­tin­ued grind­ing social and eco­nom­ic inequality–has fueled sen­ti­ment for a mil­i­tary gov­ern­ment, presided over by a “strong leader.” “. . . . A major­i­ty of Indi­ans, 53 per­cent, sup­port mil­i­tary rule, accord­ing to a Pew Research Cen­ter sur­vey released last week. . . .  At least 55 per­cent of Indi­ans also back a gov­ern­ing sys­tem ‘in which a strong leader can make deci­sions with­out inter­fer­ence from par­lia­ment or the courts,’ the sur­vey added, not­ing that sup­port for auto­crat­ic rule is high­er in India than in any oth­er nation sur­veyed. . . .”

As Modi makes fur­ther moves to con­sol­i­date pow­er, those moves may well have strong pub­lic back­ing. Espe­cial­ly with BJP vot­ers: ” . . . . Sup­port­ers of Modi’s rul­ing Bharatiya Jana­ta Par­ty (BJP) and urban dwellers ‘are sig­nif­i­cant­ly more like­ly’ to sup­port mil­i­tary rule than back­ers of the oppo­si­tion Con­gress par­ty and rur­al res­i­dents, the Pew Research Cen­ter sur­vey showed. . . .”

The pro­gram clos­es with jux­ta­po­si­tion of two grotesque actions by Naren­dra Modi–again the Prime Min­is­ter from the BJP, a polit­i­cal front for the Hin­dut­va fas­cist RSS, the orga­ni­za­tion that mur­dered Gand­hi. (See FTR #‘s 988 and 989 for detailed analy­sis of the RSS and the killing of Gand­hi.)

In a delib­er­ate attempt to con­flate his pub­lic rela­tions image with that of Gand­hi, Modi has posed with a spin­ning wheel, which Gand­hi saw as both a vehi­cle for com­bat­ing British colo­nial tex­tile pol­i­cy and as a tool for real­iz­ing Satya­gra­ha and the per­son­al insight and dis­ci­pline required by it.

Gand­hi prac­ticed what he preached, going about attired in a loin­cloth of “home­spun” fab­ric. Modi, in con­trast, was pho­tographed in an expen­sive, pin-striped suit when enter­tain­ing the Oba­mas on a state vis­it. (The pin-stripes were actu­al­ly Naren­dra Mod­i’s name, in fine gold­en print.) Val­ued at around $16,000.00, the suit was even­tu­al­ly auc­tioned off for the sum of $695,000.00. Gand­hi’s soul must be weep­ing to see what has been done to his lega­cy. ” . . . . Indi­a’s Prime Min­is­ter Naren­dra Modi is not­ed for mak­ing bold state­ments — both in pol­i­cy and fash­ion. When Modi sport­ed a suit with pin­stripes that spelled out his name in tiny gold let­ter­ing, his crit­ics called it the height of van­i­ty. But the con­tro­ver­sial suit raised more than eye­brows: It sold at auc­tion today for near­ly $695,000. The ‘self­ie’ suit was debuted when Modi wore it to a bilat­er­al meet­ing with Pres­i­dent Oba­ma dur­ing his vis­it to India last month. . . . .”


Modi Government Ramps Up Repression

In numer­ous pro­grams (most recent­ly FTR #‘s 988 and 989) we have cov­ered the Hin­dut­va fas­cist RSS and its polit­i­cal cat’s paw the BJP. Indi­an Prime Min­is­ter Naren­dra Modi is real­iz­ing the repres­sive fas­cist agen­da of the BJP/RSS. All of the con­tents of this web­site as of 12/19/2014–Dave Emory’s 37+ years of research and broadcasting–as well as hours of video­taped lec­tures are avail­able on a 32GB flash dri­ve. Dave offers his pro­grams and arti­cles for free–your sup­port is very much appre­ci­at­ed.


FTR #988 Hindutva Fascism, Part 1: The Assassination of Mahatma Gandhi, Part 1 and and FTR #989 Hindutva Fascism, Part 2: The Assassination of Mahatma Gandhi, Part 2

In pre­vi­ous pro­grams, we have ana­lyzed the Hin­dut­va (Hin­du nation­al­ist) fas­cist char­ac­ter of the RSS and its polit­i­cal front the BJP, the par­ty of cur­rent Indi­an Prime Min­is­ter Naren­dra Modi.

In past dis­cus­sions of the RSS and BJP, we have not­ed the fol­low­ing:

1.-Modi’s polit­i­cal for­tunes were boost­ed with sup­port and appar­ent financ­ing from Pierre Omid­yar, who also helped finance the rise of the OUN/B fas­cists in Ukraine.
2.-Modi and his BJP are viewed with great favor by Bre­it­bart king­pin, for­mer Trump cam­paign man­ag­er and advis­er Steve Ban­non. A num­ber of Trump’s busi­ness asso­ciates in India are asso­ci­at­ed with the BJP.
3.-Bernie Sanders’ prospec­tive Vice-Pres­i­den­tial can­di­date Tul­si Gab­bard helped arrange the details for Mod­i’s Amer­i­can vis­it and is net­worked with the RSS.
4.-Under Modi, anti-Mus­lim vio­lence has dra­mat­i­cal­ly accel­er­at­ed, while free speech has been atten­u­at­ed. BJP mem­bers have cel­e­brat­ed Gand­hi’s mur­der.

An enti­ty pat­terned after Mus­solin­i’s Black­shirts, the RSS was the orga­ni­za­tion that spawned the assas­si­na­tion of Mahat­ma Gand­hi.

Fas­cist orga­ni­za­tions gen­er­al­ly demo­nize a “malev­o­lent oth­er,” in the case of the RSS, it was Indi­a’s large Mus­lim pop­u­la­tion. (Before gain­ing inde­pen­dence, India and the mod­ern nations of Pak­istan and Bangladesh were part of one large British colony.

The dis­turb­ing facts con­cern­ing Mahat­ma Gand­hi’s assas­si­na­tion at the hands of the RSS and its ide­o­log­i­cal leader V.D. Savarkar was relat­ed by James Dou­glass in “Gand­hi and the Unspeak­able”. (Dou­glass is also the author of JFK and the Unspeak­able: Why He Died and Why It Matters–a book we have used on numer­ous occa­sions.)

In this pro­gram we set forth key fea­tures of the assas­si­na­tion of Gand­hi includ­ing:

1.-The Hin­dut­va (Hin­du nation­al­ist) fas­cist ide­ol­o­gy of the RSS, the orga­ni­za­tion inspired by, and presided over, by V.D.Savarkar,which–along with its ide­o­log­i­cal leader–were deeply involved with Gand­hi’s mur­der.
2.-The RSS’s orga­ni­za­tion­al and ide­o­log­i­cal affin­i­ty with Mus­solin­i’s Black­shirts.
3.-The orga­ni­za­tion’s (and Savarkar’s) coop­er­a­tion with the British, whom Savarkar saw as poten­tial part­ners in an “Aryan Empire.”
4.-The close rela­tion­ship between the RSS and the Hin­du Mahasab­ha, a para­mil­i­tary orga­ni­za­tion that par­tic­i­pat­ed in the British colo­nial mil­i­tary dur­ing World War II and sub­se­quent­ly assumed promi­nence in the fledg­ling Indi­an nation­al secu­ri­ty estab­lish­ment.
5.-The lax­i­ty of Indi­an police offi­cials in pur­su­ing an inves­ti­ga­tion into Gand­hi’s killers fol­low­ing an ear­li­er attempt at slay­ing the Mahat­ma.
6.-The appar­ent sym­pa­thy of com­plic­it Indi­an secu­ri­ty offi­cials, many of whom had affin­i­ty with the RSS and Hin­du Mahasab­ha.
7.-The appar­ent com­plic­i­ty of Indi­an Prime Min­is­ter Nehru and Home Min­is­ter Patel in the killings–failing to enact basic, for­mal­ized secu­ri­ty pro­ce­dures that would have pro­tect­ed Gand­hi.
8.-The com­plic­i­ty of the Indi­an court try­ing Gand­hi’s killers in obscur­ing the fun­da­men­tal par­tic­i­pa­tion of Savarkar in the assas­si­na­tion con­spir­a­cy.
9.-The court’s acqui­es­cence in allow­ing Gand­hi’s self-con­fessed assas­sin Nathu­ram Godse (Savarkar’s per­son­al sec­re­tary) to read a nine-hour con­dem­na­tion of Gand­hi and implic­it defense of the Mahat­ma’s mur­der.
10.-The sub­se­quent reha­bil­i­ta­tion of Savarkar’s polit­i­cal rep­u­ta­tion after the BJP (a polit­i­cal cat’s paw for the RSS) assumed pow­er in India.
11.-The Orwellian re-write of Indi­an text books to omit any ref­er­ence to the Hin­dut­va fas­cist role in Gand­hi’s killing.